The other agent, the human, practices hand-speech talk, and occasionally is faced with moments when consultation may be advisable. The community faces difficulties. What are we to do?
Let the community-leader ask the lion-man.
1218 The Neanderthal cannot do this, because Neanderthals only practice hand-talk.
The humans practice hand-speech talk. The ivory figure cannot hand talk. So, the lion-man must speak.
1219 At this point, I enter the terrain of a precocious book, proposing that modern consciousness rises from the ashes of the breakdown of whatever is going on when the Paleolithic community-leader is speaking to lion-man, or rather, hearing the disembodied voice of lion-man. The book is The Origin of Consciousness in the Breakdown of the Bicameral Mind(1976), by Princeton psychologist and psychohistorian, Julian Jaynes (1920-1997).
1220 The lion-man speaks in an interventional sign-relation.
Here is a picture.
Today, lion-man would be an app on an i-phone.
1221 This example brings this examiner through section 18.5 (“Material Anchors for Conceptual Blends”) and into section 18.6 (“Conclusion”).
1222 I rest my pen.
My thanks to the author, Lorenzo Magnani, and his team at the Computational Philosophy Laboratory. May they find a way to portray the semiotics of a world that does not compute, otherwise labeled, the Lebenswelt that we evolved in.
1223 The text before me is chapter three of Semiotic Agency (2021, book details on point 830, pages 59-94).
1224 The abstract raises the question of evolution. The question is addressed earlier in this examination. Points 0710 through 0752 assert that the actualities of adaptation2b and phenotype2b are not the same. One does not situate the other. Instead, their nested forms intersect in such a manner as to constitute a single actuality2. Adaptation2b and phenotype2b intersect to constitute a living being2.
1225 How shall I proceed?
Semiotic Agency yields the Sharov and Tonnessen noumenaloverlay by taking an interscope that is similar to the scholastic interscope for how humans think and transubstantiating it from thirdness to secondness.
In thirdness, the scholastic interscope contains the specifying and exemplar sign-relations.
1226 Here is a diagram.
In secondness, the elements from these triadic sign-relations fit into a dyad, characteristic of Peirce’s secondness.
1227 The dyad consists of two contiguous real elements, very much in tune with Aristotle’s exemplar, matter [substance] form.
The following depicts a dyad within a dyad. Each dyad exhibits its own configuration.
For the fundament, the specifying sign, SOs is like matter, SVs is like form, and SIs is [substance]. In a sense, a form of the sign-vehicle calls forth the matter of a sign-object, in the way that say, the form of a traffic stop sign2a (SVs) calls forth the matter of stopping the vehicle2b (SOs).
For the resonant, the exemplar sign, SVe is like matter, SOe is like form, and SIe is like [substance]. The matter of me following the rules of the road2b (SVe) stands for my successful arrival at my driving destination2c (SOe) in regards to making sense3c operating on the possibility that if everyone obeys the rules of the road then each one of us will get where we are going to1c (SIe).
1228 This dyad within a dyad performs what phenomenology claims to do, that is, identify what the noumenon must be.
The noumenon of what?
Biosemiotics.
Or, should I say, “Biosemiotics as an exercise of the Positivist’s judgment, however compromised the positivist intellect may be.”?
1229 Of course, this is a fantastic claim. But, this examination of Semiotic Agency (see point 830 for book details) and Pathways to the Origin and Evolution of Meanings in the Universe (see point 831 for book details) bears me out. Sharov, Tonnessen and Mikhailovsky set the stage for a paradigm that not only is phenomenological, but accounts for how phenomenology works. This examination adds value by presenting the diagrams.
1261 Yes, I can make out a configuration that looks like an exemplar sign-relation.
One version of the exemplar relation goes like this. Information2b (SVe) stands for a goal (SOe) in regards to a normal context asking something like, “Does this make sense?”3c operating on the potential of ‘situating information’1c (SIe).
In the above diagram, information2b (SVe) is adaptation2H. The goal2c (SOe) is the power to live as an agent. The [contiguity] (SIe) is an intersection with the phenotype3c operating on the potentials that the phenotype provides1c.
1262 For the -darwinism version of exemplar sign-relation, the two actualities are adaptation2b (SVe) and the power to live as agent2c (SOe). The contiguity is the normal context of an intersection with one’s phenotype3c, operating on the potentials that the phenotypes provide1c (SIe).
1263 For the neo- version of the exemplar sign-relation, the two actualities are phenotype2b (SVe) and the disposition to live as an agent2c (SOe). The contiguity is the normal context of an intersection with one’s adaptations3c, operating on the potentials that adaptations provide1c (SIe).
1264 What do these two exemplar sign-relations tell us?
Adaptations express power?
Adaptations allow survival to the extent that the phenotype allows them?
Phenotypes express dispositions?
Phenotypes are expressed as a suite of adaptations whether the agent needs them or not?
No wonder biologists cannot “define” evolution concisely.
1265 Surely, this argument does not please the positivist intellect of the physicists and the chemists.
Biological evolution is a mystery, the intersection of two independent sciences, natural history and genetics.
But, that is not all. I can delineate an implication for one of the contradictions inherent in biological evolution.
Phenotype is necessary for a -darwinian explanation, where “evolution” operates as an agent. Phenotypic dispositions are inseparable from individual adaptive powers.
1266 Also, adaptation is necessary for a neo- (or genetic) explanation, where “evolution” operates as an agent. Adaptive powers are inseparable from species-specific dispositions.
1267 Yes, I am arriving at a contradiction that cannot be resolved into either natural history or genetics. Both of these discipline’s semiotic agency have the same agent, “evolution”. But, what is the ‘final causality’?
1268 Here, the logics of firstness come into play. The logics of firstness are inclusive and allow contradictions. Evolution as an agent3 brings the actualities of adaptation and phenotype as semiotic agencies2 into relation with ‘a creative potential that evolutionary scientists regard as real’1. But, it is unreal, because it represents a ‘final causality’ that stands beyond anything than the human can imagine.
After all, humans are evolved living beings. What are we imaging when we try to picture this ‘final causality’?
1269 Modern evolutionary biologists may attribute the reality of the creative potential underlying evolution as an agent to matter alone, rather than matter [substance] form.
Postmodern biosemioticians may attribute the reality of the creative potential to triadic relations, such as the triadic relations reified into the matter [substance] form of semiotic agency.
1270 What does this imply?
The attribution of the biosemiotician encompasses the attribution of modern evolutionary biology.
The answer approaches the metaphysical in precisely the way that the Aristotle-tolerating positivist intellect currently uses the term, “metaphysics”, for “religious”.
The positivist intellect declares, “Religious empirio-schematic models are not allowed.”
1271 And, this raises a question, “How to define the word “religion?”
This question is the title of one of Razie Mah’s three masterworks.
0829 I have, under examination, two texts that bring the inquirer to the door of a truly postmodern discipline of biosemiotics.
0830 The first book is Semiotic Agency: Science Beyond Mechanism, by biosemioticians Alexei Sharov and Morten Tonnessen. The book is published in 2021 by Springer (Switzerland) and logs in at volume 25 of Springer’s Series in Biosemiotics. Series editors are Kalevi Kull, Alexei Sharov, Claude Emmeche and Donald Favareau. These authors and editors have Razie Mah’s permission for use of the continuing disquisition, with attribution of said blogger.
0831 The second book before me is Pathways to the Origin and Evolution of Meanings in the Universe, edited by Alexei Sharov and George Mikhailovsky. Each chapter has its own author(s). The book is published in 2024 by Scrivener Press (Beverly, MA) and logs in as volume 1 in Scrivener’s Series on Astrobiology Perspectives on Life in the Universe. Series editors are Martin Scrivener and Phillip Carmical. Chapter authors and book editors have Razie Mah’s permission for use of the continuing disquisition, with attribution of said blogger.
0832 If biosemiotics is postmodern and scientific, what is modern and scientific?
The modern natural sciences (physics, chemistry, in their diverse applications) and the modern social sciences (including sociology, psychology, anthropology and other, various specialties) conduct empirio-schematic inquires, under the auspices of the Positivist’s judgment.
Here is a picture of the fully modern Positivist’s judgment.
0833 The empirio-schematic judgment occupies the slot for what ought to be and is imbued with secondness (the realm of actuality).
In the empirio-schematic judgment, disciplinary language (relation, thirdness) brings mathematical and mechanical models (what ought to be, secondness) into relation with observations and measurements of phenomena (what is,firstness).
0834 In the following points, I re-capitulate the argument in points 0201 through 0226.
0835 Notice that biology is not listed above.
In some ways, biology goes into the same basket as physics and chemistry, in which the noumenon is obvious. The noumenon is so obvious that triumphalist scientists get around Kant’s slogan (occupying the slot for what is) by substituting a successful model in for the noumenon. Then, a successful model (as the new noumenon) [can be objectified as] its phenomena. This is the character of the laboratory sciences in chemistry, physics and biology.
Here is a picture.
0836 The modern social sciences develop in the same century as the laboratory sciences.
One advantage of laboratory science is that a successful model does not completely occlude its noumenon. The social sciences do not have that advantage. Instead, social scientists observe phenomena with the expectation that there must be a noumenon.
Say what?
0837 The modern social sciences pull their noumena out of their asses and then develop an empirio-schematic charade that substantiates their intuition (that is, their guess of what the noumenon must be.
Here is a picture.
0838 The hocus-pocus of modern social science seems tawdry, at first, but then Edmund Husserl formalizes the process of assessingwhat the noumenon must be.
Husserl’s phenomenology is so well-targeted that contemporary social scientists blame his followers for pulling noumena out of their asses, then go about claiming that their non-phenomenological assessments of what the noumenon must be are far better, because they are guided by observations and models.
0839 Ahem, let me get this straight.
Phenomenologists use a clearly delineated methodology to determine what the noumenon must be, thereby supporting novel empirical inquiry.
Social scientists…
0840 Stop! My academic audience is agitated.
A highly credentialed sociologist yells, “Hey, you have that wrong!”
“Phenomenologists pull what the noumenon must be out of their asses.”
“Modern social scientists allow data and models to speak for themselves.”
The current examination looks at two books, described in point 0830 and 0831..
Here is how the examination starts.
These two examinations are available as e-books, by Razie Mah, under the title, Biosemiotics as Noumenon, Parts 1 and 2. Part 1 is subtitled, “Semiotic Agency”. Part 2 is subtitles, “Origins of Life”.
0864 Part 3 concerns nonhuman agency. This examination is completed.
Part 4, concerning human agency, remains.
0865 The reading list for Part 4 starts with a discussion of Comments on John Deely’s Book (1994) “New Beginnings”, by Razie Mah. The commentary is available at smashwords and other e-book venues.
There is cause for this.
0866 The STI noumenal overlay (Sharov and Tonnessen’s semiotic agency along with the interventional sign-relation) not only explains why phenomenology works, but it also recovers some philosophical riches of the much-derided scholastic era. Modern histories of philosophy during the twentieth century often omit the period from the 500s to the 1400s, corresponding to the birth and development of universities throughout Christendom. Some call the period, “the dark ages”.
It is sort of like the way modern social sciences pooh-pooh phenomenology.
Academic turf must be protected. Who is more important, an expert in modern analytic philosophy or a so-called schoolman who can explicate Saint Thomas Aquinas?
0867 One of those treasures is uncovered by John Deely (1942-2017). Deely is both a Thomist and a semiotician (in the tradition of Charles Peirce). Deely figures out that Charles Peirce (in the 1800s) arrives at the same definition of the sign-relation as Baroque scholastic, John Poinsot (also John of St. Thomas, in the 1600s).
This discovery is discussed in New Beginnings. But, it is not the only surprise.
0868 What is of interest to me, in this examination of biosemiotics, is the fact that the specifying and exemplar sign-relations are embedded in a three-level interscope composed of category-based nested forms, which I call, the scholastic interscope for how humans think.
The reason is obvious. Semiotic agency2 is a reification of the specifying and exemplar sign-relations.
0869 So, the trajectory of this examination proceeds by way of the following script.
0870 So, this juncture between non-human agency and human agency ends and the examinations continue.
0871 The scholastic three-level interscope for how humans think is introduced in Comments on John Deely’s Book (1994) New Beginnings (by Razie Mah, available at smashwords and other e-book venues).
The conceptual apparatus is developed in A Primer on the Category-Based Nested Form and A Primer on Sensible and Social Construction.
The semiotic tool is productively used in Looking at John Deely’s Book (2010) “Semiotic Animal” (appearing in July 2024 in Razie Mah’s blog).
0872 Here is a diagram.
0873 The three-level interscope is a category-based nested form composed of category-based nested forms.
For each level, a triadic normal context3 brings a dyadic actuality2 into relation with a monadic possibility of ‘something’1.
Among levels, perspectivec brings situationb into relation with contenta. Likewise, thirdness brings secondness into relation with firstness.
0874 Here is how each nested form is articulated.
On the content level, the normal context of what is happening3a brings the actuality of sensation2a into relation with the potential of ‘something happening’1a.
On the situation level, the normal context of what it means to me3b brings the actuality of perception2binto relation with the possibility of ‘situating content’1b.
On the perspective level, the normal context of whether this makes sense3c brings the actuality of a judgment2c into relation with the possibility of ‘contextualizing the situation’1c.
0874 Notice that the actualities are not portrayed as dyads. When they are, the scholastic interscope becomes more… well… beautiful. And, biosemioticians must be careful when a transcendental manifests, like a beautiful painting at the end of a hallway. There is no telling where that hallway leads.
0875 What about biosemiotics?
Elements of Sharov and Tonnessen’s noumenal overlay fit nicely into various slots in the scholastic interscope.
0876 Can I discern a specifying sign-relation?
Here, the initiating (semiotic)2a is a real event2a.
Information2b virtually situates the initiating semiotic2a, in the same way that a specifying sign-object (SOs) virtually situates its sign-vehicle (SVs).
Notice that both SOs and SVs belong to the realm of actuality.
0877 A specifying sign-interpretant (SIs) enables the SVs to stand for its SOs.
What is that SIs?
SIs consists of the situation-level normal context3b operating on its possibility1b.
In this instance, SIs is the normal context of self-governance3b operating on potential ‘courses of action’1b.
0878 I can go further.
I can imagine the exemplar sign-relation.
0879 A perspective-level goal2c virtually contextualizes situation-level information2b, in the same way that an exemplar sign-object (SOe) virtually contextualizes its sign-vehicle (SVe).
Both SOe and SVe belong to the realm of actuality.
0880 An exemplar sign-interpretant (SIe) enables the SVe to stand for its SOe.
What is that SIe?
This is where the scholastic interscope for how humans think comes in handy.
For semiotic agency, the SIe is vague. The normal context of salience3c operates on a potential underlying salience1c. I suppose the potential1c is ‘the possibility1c of contextualizing information2b‘, if that helps.
For the scholastic interscope, the normal context asking, “Does this make sense?”3c operates on the possibility of ‘contextualizing the situation’1c.
0881 To me, this implies that the term, “salience3c((1c))“, supports an actuality2c that weighs perception2b against sensation2a, while asking what goal2c might be attempted.
What does that imply?
0882 The scholastic interscope contains the specifying and exemplar sign relations, which figure so prominently in semiotic agency.
0901 The text before me is chapter seven of Pathways (see point 0831 for book details, pages 137-166).
Examinations of the chapters on non-human agency end up with a suggestion that biosemiotics may include more than semiotic agency. Semiotic agency contains the specifying and exemplar sign-relations. The scholastic interscope for how humans think contains one other sign-relation. The interventional sign-relation is odd, compared to the other two sign-relations.
So is the author’s term, “potential meanings”.
0902 Of course, the terms, “interventional sign-relation” and “potential meanings” are mere labels. They are tags. They are spoken words. They are unlike the manual-brachial word-gestures of fully linguistic hand or hand-speech talk.
For hand talk, in terms of parole, gesture-words picture and point to their referents. They are icons and indexes. So, word-gestures (SVs) abstract the natural sign-qualities of these types of signs. Icons and indexes picture and point to ‘something that could be present’ (SOs). Presence (SVe) can have many meanings, depending on what is going on. Consequently, SOe is an intuitive abstraction based on what the word-gesture implicitly pictures and points to(langue). I call the process, “implicit abstraction”.
For example, the hand-talk word, [image RAVEN], can denote the color black, as well as particular attitudes.
The hand-talk word, [POINT to corner of eye], can denote the color white, as well as particular attitudes and warnings.
0903 Can the term, “potential meaning” be stated using hand-talk?
No. What is there to picture or point to?
The term is an explicit abstraction.
0904 In speech-alone talk, parole is arbitrarily related to langue.
Since parole comes first, as SVs, the specified referent (SOs) comes into being after a word is spoken. After all, SVsassociates to message and message precedes presence (SOs). The specified referent (SOs) associates to information2b. But, since speech-talk cannot picture or point to anything, that information2b (SOs) may end up being explicitly defined.
0905 I say “may”, because sometimes information2b is obvious. Consider the word, “chair”. Everyone immediately intuits a “chair”, even though chairs do not occur in nature. But, what about the American bureaucratic designation, “chair-person”?
Sit down for a minute and think about it.
How can a person be a chair?
0906 Sharov’s technical term, “potential meaning” has two descriptors made into one character. So, one way to approach the term is to step back and consider the initial claim made in Razie Mah’s e-book, How To Define The Word “Religion” (available at smashwords and other e-book venues). The normal context of definition3 brings the actuality of a spoken term2 into relation with the potential of its meaning, presence and message’1.
0907 Surely, the reader anticipates my next move.
The words that go into the slot for potential1 are familiar.
Not only do they1 underlie the actuality of a spoken term2, they1 have already been used to label the three intra-level contiguities that occur in the biosemiotic noumenal overlay.
0908 Here is a picture.
Since [meaning] is the one contiguity that associates to “meaning”, [presence] and [message] must associate to the qualifier, “potential”
0975 In the closing, section 7.8, the author mentions a confounding word.
0976 What is that word?
Communication.
0978 Well, at least I can offer two other labels, “inter” and “infold”, which apply when the message comes externally or internally.
I don’t think that either “inter” or “infold” correspond to “communicate”.
And yet, they must.
0979 To this examiner, the conceptual apparatuses of potential meanings and potential signs entangle two features of the biosemiotic noumenal overlay, [presence] and [message]. “Potential meaning” dwells within [presence] and seems integral when an SOs “causes” an SVe. “Potential sign” dwells within [message] and seems crucial to two types of contiguity between SOi and SVs, [inter] and [infold].
0980 By way of conclusion for this chapter, which harkens back to the beginnings of life on Earth, yet ends with humans in our current Lebenswelt, I would like to repeat the transformation that Sharov and Tonnessen perform(perhaps, unwittingly, but leading to great insight) in Semiotic Agency. They transform the specifying and the exemplar sign relations into a dyad, suitable to overlay over the noumenon of what all living systems have in common.
0981 Specifically, they transform a fairly mature three-level interscope (comparable to the scholastic interscope for how humans think) into a dyad (matter2b [salience] form2c}) within a dyad (matter2c(2b( [self-governance3b: courses of action1b] form(2a))).
0982 Now, I review.
But, this will be more than a review.
I want to re-enact Sharov and Tonnessen’s construction of semiotic agency.
Plus, I want to add a reification of the interventional sign-relation, which completes the biosemiotic noumenal overlay.
0983 And most of all, I wish to perform this transformation and this re-enactment on the Deacon and Tabaczek interscope for emergence, appearing in Comments on Mariusz Tabaczek’s Arc of Inquiry (2019-2024) (by Razie Mah, available at smashwords and other e-book venues) and in the Razie Mah’s blogs for April through June, 2024.
0984 Here is a diagram of the three-level interscope for emergence.
0985 The element corresponding to the biosemiotic real initiating (semiotic) event is “the contained circulation of ingredients2a“.
For mitochondria, this is the separation of oxidative and reductive reactions involved in the combustion of glucose with oxygen. On the oxidative side, glucose loses electrons to biomolecules capable of carrying them, generating a few ATP equivalents in the process. On the reductive side, oxygen gains electrons from those electron-bearing biomolecules, generating lots of ATP equivalents in the process.
0986 The combustion of glucose with oxygen is disposed to move towards equilibrium3a and, when ignited1a, may do so with the release of lots of heat.
Mitochondria do not allow ignition. Rather, they use the separation of the oxidative and reductive reactions1b in the normal context of utilizing the nonequilibrium dynamics (of what would be combustion)3b in order to generate emergent beings, ATP2b. ATP2b then makes its way from mitochondria to various enzymatic sites in the eukaryotic cell.
ATP2b is a high-energy molecule and will decompose if left alone. So, an enzyme3c that has the potential of using ATP2b “simplifies1c” the situation, by using the energy-released when ATP becomes ADP plus Pi (inorganic phosphate in solution) in order to perform a cellular actions2c, such as building a protein2c or transporting a molecule across a membrane2c.
0987 Back to the diagram.
The content-level category-based nested form for mitochondria “burning” glucose and oxygen follows. The normal context of combustion3a brings the actuality of separated oxidation and reduction reactions2a into relation with the potential of ‘conducting these spontaneous reactions separately’1a.
For the situation level, the normal context of taking advantage of a nonequilibrium dynamic3b brings actual biosynthesis of ATP2b into relation with the agent’s ability to transfer free-energy from the oxidation of glucose and the reduction of oxygen to the emergent being1b.
For the perspective level, the normal contexts of enzymatic forms3c perform various biophysical operations2c based on the potential of coupling the energy-releasing degradation of ATP with an energy-requiring cellular operation1c.
0988 Here is the transformation to a dyad within a dyad coupled to an interventional sign-relation.
On the perspective level, the persistence of an eukaryotic cell2c [means] the power2c to accomplish various biochemical tasks.
For the interventional sign-relation, power2c (SVi) stands for a disposition2a (SOi) in regards to the normal context of chemical reactivities3a operating on the potential to displace chemicals to distinct compartments1a (SIi).
On the content level, the disposition2a to keep the reagents coming2a {(SOi) [message]} adds more new ingredients to the container2a (SVs).
0989 The actualities go with phenomena. These are real elements.
The normal contexts and their respective potentials are what need to be explained. These are the major contiguities between actualities on different levels.
A minor contiguity occurs within each level, [message] for content, [presence] for situation and [meaning] for perspective.
0990 These associations may be subject to revision. That is the nature of exploration into the topic of “potential meanings”.
I thank the author for his well-referenced chapter and hope that this examination adds value to the text.
0991 The text before me is chapter eight of Pathways (see point 0831 for book details, pages 167-185). The full title is “A Constructivist Approach to Meanings in the Universe”. The author is a linguist at Baikal University, Irkutsk, Russia.
0992 My examination, so far, identifies a biosemiotic noumenal overlay, composed of both semiotic agency (the Sharov and Tonnessen noumenal overlay) and the interventional sign relation. The diagram reifies three sign-relations: specifying, exemplar and interventional. The specifying and exemplar sign-relations belong to semiotic agency. The interventional sign relation stands outside of semiotic agency, but is integrated with semiotic agency by way of its participation in a three-level interscope. A three-level interscope contains all three sign-relations.
0993 The following figure of an interscope contains the three sign-elements (SV for sign-vehicle; SO for sign-object; SI for sign-interpretant) for each sign-relation (subscripts “s” for specifying; “e” for exemplar; “i” for interventional).
0994 An interscope is a category-based nested form composed of category-based nested forms.
For each level, a triadic normal context3 brings a dyadic actuality2 into relation with a monadic potential1.
The dyadic actuality2 fits Peirce’s formula for the category of secondness. Secondness consists of two contiguous real elements. For clear notation, the contiguity is placed in brackets.
0995 In the above figure, the real elements are sign-vehicles and sign-objects. The contiguity in each level carries the same label as one of the three potentials1 underlying any spoken term2 in the normal context of definition3.
Finally, among levels, perspectivec brings situationb into relation with the potential of contenta.
0996 Hmmm. I have an interruption.
Now, what was I saying?
Uh-oh, I better start over.
0997 My examination, so far, isolates a biosemiotic noumenal overlay, composed of both semiotic agency (the Sharov and Tonnessen noumenal overlay) and the interventional sign relation. The biosemiotic noumenal overlay reifies three sign-relations: specifying, exemplar and interventional. The specifying and exemplar sign-relations belong to semiotic agency. The interventional sign relation stands outside of semiotic agency, but is integrated with semiotic agency by way of two contiguities, [meaning] and [message].
0998 Here is a picture of the biosemiotic noumenal overlay.
0999 So far, so good.
The author of this chapter addresses the existence of meaning in the universe from an epistemological perspective. “Episteme” derives from the Latin word for “knowledge”. “Logos” comes from the Greek word for “word”. Or maybe, “intrinsic nature of”? How about “study of”?
Looking at the above figure, I see a problem.
For this examination, [meaning] is the contiguity between the exemplar sign-object (SOe) and the interventional sign-vehicle (SVi).
Is that the same as “the meaning” that exists in the universe?
1000 It makes me wonder, “What is a contiguity?”
Here are some cases.
1001 Aristotle’s hylomorphe is exemplar. The much-abused word, “substance”, weirdly captures the way that matter “causes” form. The verb, “substantiates”, is just as effective. Can I justify the choice of the term, “substance”? Well, what is one more technical definition among the many dictionary definitions for the word, “substance”? Is that good enough?
One thing for sure, [substance] is not one of the real elements. [It] is neither matter nor form. [It] is the contiguity between them. So, what is [substance]?
1002 We (humans) know [substance] because we know [cause], [effect], [contact], [influence] and many more contiguities between real elements. This is precisely why contiguities cry out to be modeled. The real elements support phenomena. The contiguities cry out to be explained.
We (humans) also know actuality2. Semiotic agency begins with a real initiating (semiotic) event (SVs) (that is, an encounter). The first step in natural philosophy (for Aristotle’s tradition) is to regard a thing as matter [substance] form. See Comments on Jacques Maritain’s Book (1935) Natural Philosophy (by Razie Mah, available at smashwords and other e-book venues).
Actuality2 belongs to the Peirce’s category of secondness. Secondness consists of two contiguous real elements. Secondness is dyadic.
1003 With this said, I can see why there is a problem with [meaning]. [Meaning] is a contiguity between two real elements. One of those elements (SOe) belongs to semiotic agency. The other element (SVi) belongs to the interventional sign-relation.
1004 Earlier, in points 0887 through 0894, I portray [meaning] as the contiguity between the triadic structure of an actionable judgment (such as SOe) and the triadic structure of its category-based nested form (such as SVi).
In this case, another word for [meaning] is [unfolds].
An actionable judgment [unfolds into] a category-based nested form.
This very curious insight is not explored further in this examination.
SOi is what a disinterested observer would objectify if he were actually on the suprasubjective level, which he obviously claims to be.
So, where is the language game?
Is it in our brains or in our minds?
In section 8.4, the author raises a rather frightening option.
The agent3 may be the human nervous system3 rather than the human person3.
Does the potential of ‘final causality’1 implicate my brain1 or my mind1?
1050 Oh my, does my own brain3 bring forth the actuality of semiotic agency2 with the potential of ‘a final causality, where meaning and message bring forth my mind in an entanglement of the suprasubjective and the subjective (very similar to language and also very similar to the idea that both my Innerwelt and my Umwelt are Outerwelt to my nervous system)’1?
How about Daisy’s mind?
Or the duck’s?
1051 Here is a picture of the semiotic three-level interscope, with descriptive dyadsfor the perspective and content-level actualities displayed.
The colors indicate complementary pairs.
To me, these pairs look like human adaptations into the niche of triadic relations. The human niche includes the potentials of interscopes and sign-relations. The pairs link dyadic actualities on the perspective level and the content level of a three-level interscope. These actualities contain contiguities that bridge the interventional sign-relation and semiotic agency.
1051 If [message] goes with “mind” and if [meaning] goes with the contiguity between two real elements, a goal2c and its expression as a real event2c, I may ask, “Are ‘meaning’ and ‘mind’ brought forth by a… gasp… brain?”
What about “language”?
Or, are mind and meaning organic to the reality that the three-level interscope also contains three sign-relations and the fact that the interventional sign-relation bridges to semiotic agency through the contiguities of [meaning] and [message]?
These are good questions.
1052 Sometimes, it is good to conclude an examination with a few of good questions.
My thanks to the author of this chapter, fully titled, “The Constructivist Approach to Meanings in the Universe”.
