0031 The story does not end here.

This is what the article under examination is all about.

0032 The formal cause for Braidwood’s actuality₂ involves the normal context of novel interglacial ecologies₃.  The neolithic archaeological period flowers at the end of the previous ice age.  New ecologies allow humans to figure out how to live in one location and engage in domestication.  The substance of [location & domestication] defines the essence of the neolithic human condition_2f.

The final cause might be labeled ‘settling down’.  Complementary seasonality₁ (different ecologies assessible at one location) and insurance₁ (through domestication) support efficient causes that cohere to the final cause of ‘settling down’₁.  

0033 Indeed, complementary seasonality and domestication may be reified into the contiguity between the real elements for Braidwood’s material arrangements_2m and neolithic human conditions_2f.

As soon as this is done, then the normal context₃ of interglacial ecology₃ is destabilized.  An interglacial ecology₃ does not contextualize the final cause that arises from the potential to ‘settle down’₁.

0034 Here is a picture.

0035 Although, the author’s history of “neolithic” (A) does not articulate the resulting confounding, the storyline suggests the following.

0036 The matter of a bauplan, a fairly well conceptualized unfolding pattern (such as embryo development) seen over and over in evolutionary biology, is now entangled with the form of the neolithic condition.

This is the agenda hidden within the article under examination.  The idea of bauplan is introduced in the third section (C), but the idea colors the presentation of current information about neolithic emergences throughout the world (B).

Or does it?

0037 Of course it does, because the author’s interest shifts from the efficient causalities that rely on the potentials₁underlying sedentism₂, that is, complementary seasonality₁ (at one location) and insurance₁ (in the style of domestication), to final causalities such as ‘settling down’.  Why would a species that is used to traveling settle down?  Well, certain locations offer the proper affordances.

However, these locations cannot be recognized and the affordances cannot be cultivated if there is no… how to say it?.. unfolding of ‘something’ within the species (humans) that is settling down.  Can location somehow consolidate human social circles?  Can plants and animals apply to the potential of settlement₁?

These are very good questions.

0038 The evolutionary biologist who retains an interglacial ecology₃ as the normal context for the neolithic condition_2fcannot explain the development of ‘something’₁ implicit to the archaeological data (B).

0039 What is the bauplan?

The bauplan₃ situates the interglacial₃ in so far as the emphasis shifts from efficient causes, where ecological and environmental features of the interglacial₁ potentiate material arrangements_2am, to final causes, where the substances of enhancing complementary seasonality (say, by building sheds to store food) and actualizing domestication (say, by doing what the animals and plants want them to do) makes₂ the neolithic… um… “revolve”.

0040 Or, maybe, I should say, “Spiral.”

“Spiral” portrays the character of final causality, every bauplan unfolds according to the intentions built into the formal design.  Efficient causes do not have to be coordinated.  They only need to influence one another, as if trying to achieve the same ends, for the bauplan to spiral into actuality.

0041 The author frames her proposal that the normal context₃ is (some sort of) bauplan₃ with the term, “middle way”.  The middle way covers the span from the start of a spiral to its terminus.  The spiral starts in our current interglacial with a change in stone tools_2m, along with all sorts of other arrangments_2m, working to actualize the potential of ‘settling down’₁.

0042 The following diagram depicts the author’s paradigm as a category-based nested form.

0043 The normal context of a spiraling middle way₃ (characteristic of a bauplan₃) brings the dyadic actuality, {arrangements based on final causes_2m [complementary seasonality and insurance] neolithic human conditions_2f}, into relation with the potential of ‘a convergence of final causes, such as settling down’₁.

At least, that is what I (C).

0044 The sections summarizing recent research on the Neolithic (B) walk the reader towards two conclusions.

0045 First, each region follows a different trajectory, due to efficient causalities pertinent to that ecology and environment.  Nevertheless, all regions fall within the expectations of the author’s middle way₃.  The potentials inherent in efficient causalities are reified into a substance₂ that stands between the matter of the settler’s arrangements_2m and the form of the neolithic human condition_2f.  The potentials inherent in final causalities₁ undergird a bauplan₃.

Efficient causalities vary.  Final causes are held in common.

0046 Second, I may ask, “How does the educated expert investigate the neolithic bauplan₃ and its potentials₁?”

0047 Well, a top-down reduction of matter and substance (what a Latin-speaking scholastic would call, “esse“, or being substantiating) does not assist, because… well… the mechanical philosophers rejected final causation back in the 1600s.

A bottom-up theoretical construction of substance and form completely misses the normal context₃ and potentials₁, which harken back to evolutionary biology.

0048 The author admits the impossibility of reductionist and social constructionist approaches by singling out Uchiyama’s NEOMAP cultural landscape framework as exemplar.  The project synthesizes data from the so-called “inland seas” of China, Japan, Korea and Eastern Russia with the intent of identifying convergent (efficient causal) factors.

Oops.

It’s the final causes that give rise to behavioral arrangements as matter that are convergent.

0049 Now, I could stop here and return to my cocktail, but there is a third conclusion.

Really, it is an observation about the second movement (B).

An irreversible transition towards unconstrained social complexity occurs within each region that the author discusses.

0050 The clue is found in a figure that accompanies each region (southwest Asia, China, Japan, Eastern North America, Mesoamerica and the Pacific Northwest of North America).  The horizontal axis is time.  The vertical axis divides according to Braidwood’s complex of material arrangements.

The spiral (inherent to any bauplan₃) is indicated by the thickness of a horizontal line, which widens until a point of… shall I say?… no return.  There is a line for each material arrangement.  When the width of the dotted line reaches its maximum, an irreversible transition has taken place.

0051 Here is a picture of what I am saying.

0052 Irreversible transition?

The author emphasizes the concept that the early neolithic is reversible, tentative, and subject to dynamic change, especially in response to climate.  In other words, the early neolithic (when the dotted lines are narrow on the pertinent figures) slowly constellates according to an emerging bauplan₃.  The fact that the final causes for all regions are the same makes possible the trend toward the thickest line for each of Childe’s and Braidwood’s material arrangements.

0053 Here is another observation.

In each region, the various horizontal lines do not become thickest at the same time for all material arrangements.  In most regions, maximum thickness is achieved for some arrangements in a first wave, then for all arrangements in a second wave.

0054 Here is a picture of my estimates.

0055 Do I give myself away in the titles of the above figures?

The second and terminal wave marks the start of a new Lebenswelt. This living world fosters unconstrained social complexity.

The first and prophetic wave marks the end of the Lebenswelt that we evolved in.  The living world exhibits constrained social complexity, but not for long.