04/30/18

Man and Sin by Piet Schoonenberg (1964) 2.3 LG

Summary of text [comment] page 83

[Here is a strange claim:

In the late Roman Empire, the converted Jew and the Jesus-worshipping slave may have been marginally more economically productive than the Second Temple Jew and the pagan slave.

Why?

The former were not of this world3a. They were in the world3a but not of it. Therefore, they did not bother with unproductive fantasies2a.]

04/27/18

Man and Sin by Piet Schoonenberg (1964) 2.3 LF

[The New Testament co-opposition of responsibilities3(2()) and freedom2(1) captures a moment of redefinition.

The bondage to the words of the Judaic law ended.

By choosing3b the way of Jesus2b, a converted Jew was more free1a to pursue “his” preferences in selecting responsibilities3a.

Ironically, the less political people of Christ’s way produced more wealth than the very political and wealth-devouring Jewish or Roman elites of the time.]

04/23/18

Man and Sin by Piet Schoonenberg (1964) 2.3 LB

[Before his conversion, Paul was not so different from other members of the Jewish elite. He yearned for recognition, not for material goods.

What type of recognition?

Paul wanted to be recognized as more righteous than his peers.

He was not covetous, like those other grasping elites.

Oh yes, he was better.

He enforced the Law.]

04/20/18

Man and Sin by Piet Schoonenberg (1964) 2.3 LA

[Plus, there are three types of desire: the desire to approach, the desire to avoid, and the desire to not be bothered.

I cannot approach my inadequacy in fulfilling the laws as interpreted by the Saducees and Pharisees2a.

I cannot avoid my inadequacy in fulfilling the laws as interpreted by the Saducees and Pharisees2a.

But, I can desire not to be bothered by it.

Weirdly, this supports the modern notion of “freedoms” as negative rights. The original American constitution establishes the freedom not to be constrained by the state (religion).]

04/18/18

Man and Sin by Piet Schoonenberg (1964) 2.3 KY

Summary of text [comment] page 83

[Complicated rules for ritual purity facilitated a bondage of perpetual inadequacy2a(1a).

The Judean elite mirror of the world3a brought ‘something2a’ into relation with the possibilities inherent in me1a.

‘Something2a’ was my inadequacy in fulfilling the laws as interpreted by the Saducees and Pharisees2a.]

04/17/18

Man and Sin by Piet Schoonenberg (1964) 2.3 KX

Summary of text [comment] page 83

[At the time of Christ, the mirror of the world3a reflected family and tribal traditions plus religious demands of ritual purity.

‘Something2a’ attempted to satisfy the words and the bondage of these thought experiments.

‘Something2a’ attempted to satisfy the expectations of tribe or family plus the religious expectations of ritual purity.

So the possibilities inherent in me1a were capped by a double burden.

Weirdly, this supports the modern notion of “freedom” as not being constrained by tribal, family or ritual obligations.]