Looking at Daniel Estulin’s Book (2021) “2045 Global Projects at War” (Part 1 of 5)

0001 Daniel Estulin holds a notable resume.  He is a doctor of conceptual intelligence and a foreign policy advisor to sovereign states in Latin America and Eurasia.  He has authored many books, and hosted a Spanish language TV show on RT (formerly, Russia Today).  The subtitle of the book is “Tectonic Processes of Global Transformation”.

This look is a teaser for a more extensive examination, Comments on Daniel Estulin’s Book (2021) “2045 Global Projects At War”, by Razie Mah, available at smashwords and other e-book venues.

0002 Estulin formulates the concept of global project and applies it to a number of civilizations, nations and international cabals.  His approach is intuitive and relies on his considerable experience and knowledge.  Estulin’s book is not structured in a manner that the reader learns a particular technique.  Consequently, the above-mentioned comments add value.  Perhaps, there is a method to Estulin’s approach.

0003 Certainly, the concept of global project is valuable, especially when applied, by Estulin, to the world in the present day.  Estulin is so well informed that he exercises the concept without trouble.  Does he want the rest of us to wield this tool without his years of experience, trials and reflection?

I don’t know.

0003 All I know is that humans tend to think in the ways of purely relational structures, often without realizing that fact.  So, I read Estulin’s text with two purely relational structures in mind, the Greimas square and the category-based nested form.

I start with a Greimas square and focus on the key word of “capitalism”.  A quick introduction to the Greimas square may be found in the other blog for this month (at www.raziemah.com for January 2023).

0004 Here is the result.

Figure 01

0005 The four elements are clarified by the following statements.

A is the focal term.  A is also the social head.  A goes with economics.

B contrasts with A.  B is also the social body.  B goes with politics.

C contradicts B and complements A.  C is capital.  Capital goes with information, intelligence and conspiracy system.  Anyone who gets an investment newsletter appreciates this.  The stuff of investment letters scale up when considering prices, markets and monetary policies.  C is what the social head fixates on.  C functions as a mind-independent being.  C is what the social head thinks about.

D contrasts with C, contradicts A and complements B.  D is communion.  Communion (D) is the object that brings us together.  Communion (D) is not a mind-independent being, even though it appears to be.  It (D) is mind-dependent, in the same way that a stomach and lungs are mind dependent.  We don’t just want to eat or breath.  We want to eat and breathe well.  Communion (D) is aesthetic, while economics (A), politics (B) and conspiracy system (C) are calculating.


Looking at Daryl Domning’s Book (2006) “Original Selfishness” (Part 9 of 16)

0053 What does Domning have to say about the evolution of self?

Chapter eight is called, “Evolution and human behavior”.

0054 Richard Dawkins writes a book, titled The Selfish Gene, where the organism is reduced to gene expression.  A living creature’s diverse features are really I-myselves of a self, composed of chromosomes (and its package, the cell).

Here, Dawkins projects the human term, “selfish”, which means, “to be preoccupied with one’s self”, onto an organism’s DNA, so that the organism itself is merely phenomena of a genetic noumenon.

Dawkin’s analogy is both counterintuitive and entertaining.  It gives rise to a competition to demonstrate one’s intellectual prowess by reading and discussing its quackery with other self-identified “public intellectuals”, thereby joining highly educated elites who disdain the morons who have no interest in such postmodern wizardry.

 0055 But hey, isn’t the term, “original selfishness”, also a projection?

Well, yes, imitation is the highest form of flattery.

0056 However, unlike the selfish gene, the selfish organism manifests psychological traits that express I, myself (A).   Thus, original selfishness (pre-A) can be explicitly defined and used as a model for behavioral traits.

So, Domning has that going for him.

0057 Of course, the problem is that the term, selfish (C), introduces a moral seed that blossoms when the adjective becomes the noun, selfishness (D).  Morals imply judgments.  Animals make judgments, but they do not make moral judgments.

Really, animals perform judgments.  Humans deliberate judgments.  Both make judgments.  But, the former does not dwell on the triadic structure of judgment.  The latter does.

0058 What exactly is a judgment?

A judgment is a triadic structure with three elements, relationwhat is, and what ought to be.  A judgment brings what ought to be into relation with what is.  When Peirce’s categories are assigned to each element, the judgment becomes actionable.  Otherwise, the judgment is contemplative.  An actionable judgment unfolds into a category-based nested form.

Here is a picture.

Figure 16

Looking at Daryl Domning’s Book (2006) “Original Selfishness” (Part 10 of 16)

0059 Now, I consider the simultaneous evolution of self (B) and cupid (B’).

According to the masterwork, The Human Niche, the Homo lineage adapts into the ultimate niche of triadic relations.

A judgment is a triadic relation.

A judgment brings what ought to be (category) into relation (category) with what is (category).

The categories are firstness, secondness and thirdness.  Firstness is the monadic realm of possibility.  Secondness is the dyadic realm of actuality.  Thirdness is the triadic realm of normal contexts, signs, mediations, judgments and so on.  When categories are assigned to each element, then a judgment becomes actionable.

For animals, a judgment leads to immediate action.  For hominins, a judgment may lead to immediate action.  A judgment may also create an actuality.  The element that is assigned to secondness becomes what is for further judgments.  This is the case for the evolution of self.

0060 Can I describe the transition from manifestations of I-myself in diverse situations (A) to self (B) as an adaptation into the niche of judgment as a triadic relation?

Yes, the associations are obvious.

Figure 17

0061 This particular judgment is an adaptation into the niche of triadic relations.

This particular judgment is innate and yields self (B) and cupid (B’) as actualities.

Remember, cupid (B’) is defined as the self among other selves.

The noun, self (B), proceeds to the adjective, selfish (C), where the self becomes the actuality that one obsesses over.The noun, cupid (B’), proceeds to the noun, concupiditas (C’), the desire of oneself to be with other selves, where cooperation with others becomes the actuality that one obsesses over.