Looking at Richard Colledge’s Essay (2021) “Thomism and Contemporary Phenomenological Reduction” (Part 6 of 7)

0022 Okay, so far in this sequence of blogs, I have discussed three incentives for why Catholic philosophers may be interested in phenomenology.  I have also raised a question concerning why these philosophers do not mention science.

0023 The answer to the latter question is located in the relation within the Positivist’s judgment.  A positivist intellect (relation, thirdness) brings an empirio-schematic judgment (what ought to be, secondness) into relation with observations and measurements (what is, firstness).  The positivist intellect has a rule.  Metaphysics is not allowed.

0024 What is the result?

Catholic anti-reductionists are excluded from discourse… er, polite scientific society in this modern Age of Ideas.

The positivist intellect says, “No.”

So, why even try?

Why not discourse with the ones who might want to talk, the phenomenologists?

0025 Do I see Gunter Figal heading to the exit?

Professor Figal is interested in objectivity, not givenness.