0054 Am I suggesting that the cultural river2 of ANE civilizations is potentiated by God’s design1 and intentions1 in the normal context of divine mediation3?
If so, then the thing2 that is the object of Lost World Inquiry may be regarded as a “high-context mediation”… er…. “communication”. The topics of reference (esse_ce) and affirmation (essence) are introduced here. I have already covered them in point 0014. The thing is not the text of Genesis 1-112, per se. The form is the text of Genesis1-11 as substantiated by the matter of revelation1(?) and the cultural rivers of the ANE2.
0055 A reader may ask, “What type of methodology is this?”
Consider the construction of the book under examination. There five sections: introduction (chapter 1), methods (2), results (3-8), discussion (9) and conclusion (10).
0056 I ask, “What is the genre indicated by this construction?”
Of course, science comes to mind.
In terms of genre, this book is a scientific publication.
According to the empirio-schematic judgment, a disciplinary language (relation) brings mathematical and mechanical models (what ought to be) into relation with observations and measurements of phenomena (what is).
0057 A reference is appropriate here. Razie Mah derives the empirio-schematic and Positivist’s judgments in Looking at Jacques Maritain’s Book (1935) Natural Philosophy. The book is available for purchase at smashwords and other e-book venues.
In the scientific publication that is under examination, the disciplinary language (relation) includes expertise in the languages and cultures of the ANE. Walton, as a scientist, observes and measures, not only the Genesis text, but other literature of the ancient Near East (what is). Finally, the hylomorphe of Lost World Inquiry is the model (what ought to be).
0058 Now, hold onto your seat, because I am about to go off the rails.
How can Aristotle’s hylomorphe constitute a model when the positivist intellect rules out metaphysics?
The positivist intellect is the relation in the Positivist’s judgment. Aristotle’s hylomorphe as matter [substantiating] form, should not apply.
0059 This is where the Tartu-Moscow School of Semiotics assists.
During the 1960s through the 1980s, a loose confederation of academics, experts in Slavic languages and literature,struggles with a mandate of the socialist regime of the USSR. All scientific inquiry must conform to the fact that material arrangements substantiate human conditions.
This fact… is really a doctrine… I mean, a model… that is, a thing.
0060 Here is a picture.
0061 Does this imply that the hylomorphe of Walton’s Lost World Inquiry is a fact… a doctrine… a model… and a thing?
Yeah, read the section on methodology and decide for yourself.
Instead of Marxist materialism, insert the hylomorphe of the Lost World Inquiry.