0604 Who am I?

Am I the one who emerges from (and situates) the languages that I speak?

Or am I who I am?

0605 Clearly, the first question applies to the narrator responsible for any literary text_2bf, also known as “the author”.

Theoretically, the second question applies to the reader of any literary text_2af, eager to ascertain its meaning_1a, presence_1b and message_1c.

0606 These profound questions_2af stand well within the domain of the TMS, yet remain only a Venn diagram away from… how do I say it?… languages_2am that cannot be contextualized as science.

Yeah, I am talking about languages that use Aristotle’s metaphysics shamelessly.

0607 Am I pointing theologians and classical philosophers?

Here is another way to picture the interventional sign-vehicle (SV_i), its sign-object (SO_i), and the entangled specifying sign-vehicle (SV_s).

How confounding.

I suppose that it is the task of theologians and old-time philosophers to savor this type of mess.

0608 The confounding of hylomorphe and entanglement is a Russian delicacy, the fruit of the fact that there is a uninterrupted (although wildly gyrating) history that starts with Aristotle, passes to the Slavs through the missions of Saints Cyril and Methodius, and has remained, sometimes flourishing and sometimes waning.

The Soviet academics Juri Lotman and Boris Uspenskij re-discover the recipe through their excavations of Slavic civilization.

0609 And what of the future?

Aristotle’s hylomorphe of {matter [substantiates] form} is an exemplar of Charles Peirce’s category of secondness.

So is {form [entangles] matter}.

0610 So where am I (in Latin: ego) in the following loquens interscope?

This is a provocative question.