06/25/18

Man and Sin by Piet Schoonenberg (1964) 2.3 MT

[… that obligations3H(2 for the intersecting nested forms, corresponds to:

Mirror of the world3H(my heart2

In the intersection, my heart2 is the single actuality of my choice2V and ‘something’ contextualized by the mirror of the world2H.

Words3H(2H, excuses3H(2H and resentments3H(2H correspond to the latter actuality.

They still cry out, “I am not responsible.”

But how irresponsible is that?

In my heart, I know that the values that I have been choosing1V no longer represent the desires inherent in me1H.

In our heart, I know the truth that I cannot accept:

My resentments are co-opposed to bondage.]

06/12/18

Man and Sin by Piet Schoonenberg (1964) 2.3 MK

[How does this resonate with Schoonenberg’s claim that we have the freedom to serve God or Satan?

Freedom goes with both the potential of the person1a plus an actuality, the something contextualized by the thought experiment2a.

The thought experiment3a reflects illumination by social elites (or, in general, the Zeitgeist).]

05/21/18

Man and Sin by Piet Schoonenberg (1964) 2.3 LV

[How is this possible?

Americans are ‘free’. However, voters have consistently chosen ‘somethings2a’ that have empowered the Central Government (State and City governments no longer rule independent of the Center).

Or have they?

Their votes against the aggressive (infra)sovereign party go to the the other party.

This other party takes the passive common folk stance of meeting ritual demands in order to avoid accusations by the (infra)sovereign party.

Big Government Liberalism wins either way.

How crazy is that?]

05/18/18

Man and Sin by Piet Schoonenberg (1964) 2.3 LU

[Here is a funny twist.

The elites in one political party openly represent the (infra)sovereign religion of Big Government Liberalism.

The elites in the other political party say that they do not belong to the religion, but behave as is if they do.

The same co-opposition of words3a(2a and bondage2a(1a) that marked Judaism at the time of Jesus also marks the Public Cult of Progressivism today.