Man and Sin by Piet Schoonenberg (1964) 2.3 AI

Summary of text [comment] page 80

[I designate the specification of conscience as lacking freedom as ‘consciencelacking’.

The terms ‘powers’, ‘tendencies’, ‘instincts’ and ‘passions’ enumerate features the dispositions. These features may be distinguished but not separated from consciencespecified.

Sinful acts consolidate the realm of possibility, promoting the specification of conscience and the narrowing of dispositions.

To me, it seems, contra Schoonenberg, that an integration may accompany sinful acts, but that integration coincides with the idea of an evil attitude and an inability for the good.

Sinful integration yearns to exclude thinkdivine and consciencefree.

But it cannot last long, since …

… lawessential eventually comes into play.]