0516 Okay, the passive soul of the citizen lacks a certain quality.

Something will fill that lack.

If something conforms to mercantilism, then the citizen^regular gains the quality of rationality, then the person is sane and enters the organization tier.  The resulting behaviors are capitalist.

But, capitalism is evil.

Thus, the active soul of citizen^regular must be rendered inoperative.

If something conforms to institutional purposes aligned with the actuality of citizen^Marat, then the person is no longer burdened with sanity.  Instead, institutional purpose defines what is sensible.

The expectation of rationality adjusts to organization objectives that render the active soul inoperative.  The resulting behaviors exhibit the discipline of citizen^Marat.

Ah, if capitalism is evil, then communism must be good.

Thus, evil and good define something that provides the qualities that the passive soul lacks.

0517 Consequently, the organization tier takes on the mantle of the society tier as either the capitalism theorized by Marxist communism or a projection regulated by a coalition of Marxist infrasovereign religions.

0518 Consider the following diagram:

Money ascends.  Greed (unrighteous, capitalist) or identity (righteous, communist) descends.

Thus, the doxologies of everyday (regulated) social life recapitulate, in the organization tier, the doxologies of the Christian faith on the society tier.

Why the Christian faith?

The perspective level is revealed only with Christian faith.

0519 Here is how that happens.

0520 Does this explain why Santner and Agamben regard the Christian formulation of the Trinity as the foundation of both the political theology of the dual body king and the Marxist projection of a political theology onto the organization tier?

0521 Even if you say, “No.”, the suggestion that Marxism contextualizes the organization tier carries intellectual momentum.

0522 The following shows a number of Marxist terms contextualizing the organization tier.