Summary of text [comment] pages 49 and 50
[So, let me transform my list from two items to two columns.
The title of one column is the quality of the One True God of Greek logic: transcendence. Under this title I write the word “majesty”.
I title the other column is “immanence”. In this column I list various scenes from the Bible. Yahweh is portrayed as a God who yearns to create a people, fashions a covenant with them, then prospers or punishes his people. Jesus is portrayed as a scapegoat, humble, submitting to the will of the Father, and powerless.
Given this list, what do we intuitively want to do?
We want to keep Jesus on the immanent list. After all, he is one of us.
We want to shift the Bible’s portrait of Yahweh to the transcendence column.
Once this is done, Yahweh becomes a mimic of Zeus; temperamental, demanding, capricious, majestic and transcendent. But this mimic is not the Biblical Yahweh.
What does this imply?
Greek philosophy is not readily divorced from Greek mythology.]