Thoughts on Sin by Ted Peters (1994) Introduction 1C

How does Peter’s view of “radical evil” match the appearance of the serpent in Chapter 11B of An Archaeology of the Fall?

Eve was curious about that forbidden fruit.  She had covetousness, and maybe gluttony.  She harbored a naïve, perhaps sinful, intentionality – then – as if by magic, there was the serpent, assuring her that everything she imagined was true.  So she ate the fruit and gave it to her husband.  He ate.  Only then did they realize that what they had done was evil.  They had harmed their relation to their Creator.

From the point of view of Eve and Adam, the intentionality of the sin did not align with the objective evil that resulted from the transgression.  They did not recognize their fault until after the deed.  From the point of view of the serpent, the intentionality of the sin aligned with the evil that resulted from the transgression.  The serpent was aware of her fault before the deed.

The serpent was radically evil.  The serpent intended and performed deliberate harm by simply telling the truth to someone who was a little tempted and a little confused.  Eve was not radically evil.  She naively gave the serpent an opportunity to render harm.

Yet, from a psychoanalytic point of view, one could say that the serpent was Eve’s own unconscious projection.

Does that mean, when we innocently and senselessly sin on one level, we habituate “our capacities to sin” on other levels; levels that are less innocent and less senseless?   Also, are these less innocent and less senseless levels simply marked with an increased unconscious awareness of our own sin-filled intentionality?

To me, this sounds totally New Age.  We become “radical” (or “rooted”) when we become consciously aware of our unconscious motivations.

“Radical evil” is the commission of acts with full conscious awareness – of harm and sinful intentionality.

Peters’ definition of “radical evil” fits hand in glove with his previous work on the New Age Movement.

So, it is, perhaps, without irony that his book follows one of the many consciousness-raising New Age formulas: Dr. Peters says that one can get to radical evil in seven steps.