Secularists do not deny the triune God for nothing.  Or do they?

Can Nothing be worshipped (44-46)?

Does not “the positive form of Nothing” act as both necessity (the point of transcendence, the “object that brings everyone into relation through mimesis^constrained”, so that everyone imagines that “they want to sacrifice themselves for Nothing”, because they sense that everyone else holds the same desire) and impossibility (after all, their sacrifice will be for Nothing)?

That is to say: Does the positive form of Nothing act as both transcendence and inevitability?

Any reasonable expert will retort:

Why sacrifice if your sacrifice will be redeemed by Nothing?

The question even applies to manners (47):

Why have good manners when good manners are redeemed by Nothing?

The answer has to be:

Nothing is not nothing.  Or rather, “the positive form of Nothing” is “Everything”

By “everything”, I point to “some thing capable of stimulating mimesis^constrained”.

“The object that brings us all into relation” is both transcendent and inevitable.