Man and Sin by Piet Schoonenberg (1964) 1.6B

Summary of text [comment] page 41

Natural evil is infrahuman. It is frequently expressed as pain, illness or deformity.

Natural evil may be distinguished from moral evil in humans.

Moral evil proceeds from the person, determines ‘him’ as a person, and encompasses human action.

[Notably, this resonates with the idea of nestedness.  The Latin terms are particularly evocative.

Consider the above sentence on moral evil.  Does it not sound like normal context3( actuality2( potential1))?  Even more so in the Latin.

Moral evil3( human acts2( moral evil proceeds from the person …1)

malum hominis3( actus hominis2( passio hominem1)

Consider the above sentence on natural evil.

Determination of the status3 of natural subject(3)( pain, illness, deformity2( … proceeds from a natural subject(1) that is not necessarily the same as the determined subject(3)))]