[What does the idea that law^essential is not limited to the sinner imply?

For one, think^group contextualizes the entire natural philosophical axis as if it were pure situation.

Similarly, law^essential (as well as law^acceptance and law^denial) contextualizes the moral religious axis as if it were pure situation.

This gives rise to two observations.

First, have you noticed that when you talk about human actions according to one axis, the other conversant often responds according to the opposed intersecting axis?

If you complain about the morals of another person’s actions, the respondent might dismiss the actions as inconsequential.  Or, if you are trying to point out the potential consequences of some action, the respondent might act offended.  You are questioning ‘his’ morals.

Second, there seems to be a sliding scale, where law^essential – the consequences of transgressions – changes as the moral religious axis changes, and visa versa.

This leads to a counter-intuitive insight.  Paul argues that, once you come to the point where you no longer deny the consequences of your transgressions, you are open to insights into think^divine that you would never have achieved in a direct manner.

Redemption is discovery.]