Thoughts on Original Sin by Tatha Wiley (2002) 8N

One can only imagine how absurd the process of social construction was immediately after the transition from hand-speech talk to speech-alone talk in any particular Neolithic or Mesolithic culture.  Symbolic orders spontaneously arose as if by magic.

There was no way to stop them and there was no way to contain them.  The resulting social constructions produced mind-numbing inequity.  At some point, a sovereign arose.  The sovereign was the social construction that claimed to hold a monopoly on violence among symbolic orders.  The State was born.  The State then proved to be one site unparalleled in its production of social surd.

And the tragedies never stopped.

One can only gawk at the irony that the same unknowing exhibition of power over the unsuspecting and unprepared that marked Western colonialism must have characterized the period in southern Mesopotamia that directly followed the emergence of unconstrained complexity.

At the same time, within the social surd, authentic and miraculous events can occur.

How?

First, individuals withdraw and call upon God.  This pattern fits the story of Abraham’s lineage.  Haran may have turned his back on the ancient family tradition of Seth.  And from that stance, Abram called on the very God that inspired Seth.  Abraham was authentic.

Second, even though characters behave unauthentically, the result may be described as authentic.  This pattern fits the story of Joseph.  But even more spectacularly, the pattern may fit the construction of the Bible itself.