Man and Sin by Piet Schoonenberg (1964) 1.6I1

Summary of text [comment] page 43

Physical and moral evil differ not only in their origin but also in their depth, duration and destructive tendencies.

[Now the topic really gets interesting.  Or, I should say, confusing.

To me, depth, duration and destructive tendencies points to lawessential and its conjugates, lawacceptance_of_consequences and lawdenial_of_consequences.

So let me look at natural evil first:

Natural evilphysical2(1) :  ___3( an event, say an earthquake2( … proceeds from natural subject1; say, geological processes1))

Natural evilmetaphysical3(2) :  … determines status of natural subjects(3); say, living forms(3)( radically altered habitat plus limitations of living beings2( ___ 1))

Can I associate both natural and moral evilmetaphysical to a context that “possesses some kind of infinity” because “the determination of status” belongs to a normal context?

Normal contexts always possess some kind of infinity, because they, like all judgments, are atemporal.  This includes both lawessential and thinkdivine.

Maybe this gets me part of the way.

However, this does not seem to address how natural and moral evils differ in depth, duration and destructive tendencies.]