Summary of text [comment] page 33 and 34

[Eventually, a person habitually coheres to either think^group(sin(conscience^lacking)) or think^divine(virtue(conscience^free)).

At this point, we encounter an objective aspect in Schoonenberg’s argument.

Actuality (sin or virtuous acts) has constrained possibility (conscience) to a particular specification.  Technically, conscience^specified is possibility^{constrained_by_actuality}.

Conscience^specified is subjective^objective.]