Man and Sin by Piet Schoonenberg (1964) 2.3 EM
[In this way, Augustine defeated the Manicheans.
Today, Augustine points to the influence of each woman struggling in a world of ideological constructs.
These ideologies want to destroy her baby. They claim that babies are not convenient. Recognize this.
Plus, they call for the woman to reject her helper. Participate on your own. You will be your own salvation.
Like in the Manichean world, evil babies stand at the intersection of recognition and participation.]
Man and Sin by Piet Schoonenberg (1964) 2.3 EL
Summary of text [comment] page 82
[Today, we may appreciate the brilliance of Augustine’s gambit.
The man will follow the woman.
After all, the man evolved to be the woman’s helper.
The woman will always lead her man by putting him in charge.]
Man and Sin by Piet Schoonenberg (1964) 2.3 EK
[Baptism is a wonderful sacrament.
The waters of baptism wash away the inevitability of material corruption.
The water of baptism confirm the observation (that the baby, even though material, was not evil) over the claims of the men folk and the Manichean philosophers.]
Man and Sin by Piet Schoonenberg (1964) 2.3 EJ
[Once Augustine makes the case, the men folk wonder, “Could the corruption of our material world come from some sort of horrible accident at the founding of our world?”
Meanwhile, the women baptize their babies.]
Man and Sin by Piet Schoonenberg (1964) 2.3 EI
Summary of text [comment] page 82
[To me, the preceding scenario demonstrates Augustine’s genius. He provides an intellectual distraction that veils the undeniable claims of the Manichean philosophers.
“Observe the world”, the Manichean argues, “and see that matter is corruptible and the spirit is incorruptible.”
Yes, it was obvious to the men folk, but every mother knows different.
“Observe my baby,” each mother says to herself, “and see that this little bundle of joy is pure original innocence.”
“Just like,” Augustine pipes in, “Adam and Eve in Paradise.”]
Man and Sin by Piet Schoonenberg (1964) 2.3 EH
[Baptism provides the grace to overcome Original Sin.
Baptism brings us back to the original innocence (but not the perfection) of Adam and Eve.]
Man and Sin by Piet Schoonenberg (1964) 2.3 EG
[Through Adam, our corruptible mortal flesh smothers and misdirects our eternal spiritual spark.
It does not matter whether we are literally descended from Adam’s loins or whether Adam somehow represented all humanity.
We all know the punchline: When Adam sinned, we all fell.]
Man and Sin by Piet Schoonenberg (1964) 2.3 EF
Summary of text [comment] page 82
[Consider Adam and Eve’s first babies. One murdered the other.
Every baby is capable of growing up and murdering any other baby.
The reason is desire. Our desires are so disordered that reason cannot bring them under control.
This is Original Sin.]
Man and Sin by Piet Schoonenberg (1964) 2.3 ED
[Adam and Eve leaving the garden is like the soul descending into the corruption of matter.
Nothing good comes of this. All humanity falls. Even babies are doomed.]