{"id":9943,"date":"2025-12-04T08:00:00","date_gmt":"2025-12-04T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=9943"},"modified":"2025-10-09T15:39:18","modified_gmt":"2025-10-09T15:39:18","slug":"looking-at-igor-pilshchikov-and-mikhail-trunins-article-2016-the-tartu-moscow-school-of-semiotics-part-23-of-27","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=9943","title":{"rendered":"Looking at Igor Pilshchikov and Mikhail Trunin&#8217;s Article (2016) &#8220;The Tartu-Moscow School of Semiotics&#8221; (Part 23 of 27)"},"content":{"rendered":"\n<p>0296 The so-called &#8220;Prague spring&#8221; (B) occurs in the middle of the first iteration of the TMS.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide67.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide67.png\" alt=\"\" class=\"wp-image-9944\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide67.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide67-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>1968 runs into a disturbance, a black swan event, and&#8230;<\/p>\n\n\n\n<p>0297 &#8230;the path changes,&nbsp;<em>from a movement that would have mimicked triumphalist science<\/em>&nbsp;to&nbsp;<em>something far more confounding.<\/em><\/p>\n\n\n\n<p>0298 Remember,&nbsp;<em>the perspective level of the fundament three-level interscope<\/em>&nbsp;presents a model (from the empirio-schematic judgment) that should overlay the noumenon (in the Positivist&#8217;s judgment).<\/p>\n\n\n\n<p>0299&nbsp;<em>The perspective-level actuality<sub>2c<\/sub><\/em>&nbsp;(<em>what ought to be,<\/em>&nbsp;Positivist&#8217;s judgment) should have proceeded to overlay&nbsp;<em>the noumenon<sub>1a<\/sub><\/em>&nbsp;(<em>what is<\/em>, Positivist&#8217;s judgment), but that would produce an obvious discrepancy with&nbsp;<em>the Marxist theory of the substantiation of human conditions by material arrangements<\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide68.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide68.png\" alt=\"\" class=\"wp-image-9945\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide68.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide68-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0300 Instead (C),&nbsp;<em>the perspective-level model<sub>2c<\/sub><\/em>&nbsp;enters&nbsp;<em>the content level of a new derivative interscope<\/em>, that will eventually constellate the claim.<\/p>\n\n\n\n<p>Furthermore (D),<em>&nbsp;the entangled matter<\/em>&nbsp;gets confounded with&nbsp;<em>the contiguities in<\/em>&nbsp;<em>a two level interscope<\/em>&nbsp;that coheres to&nbsp;<em>Lotman&#8217;s move to include cultural studies<\/em>&nbsp;(described in section six (6)), in a way that does not make a claim contradicting&nbsp;<em>regime sustaining<\/em>&nbsp;<em>Marxist models<\/em>.<\/p>\n\n\n\n<p>0301 Let me dwell on the instead (C).<\/p>\n\n\n\n<p>The entrance follows the path of&nbsp;<em>the interventional-sign relation,<\/em>&nbsp;which is discussed in&nbsp;<em>Looking at John Deely&#8217;s Book (2010) &#8220;Semiotic Animal&#8221;,<\/em>&nbsp;appearing in Razie Mah&#8217;s blog for October, 2023.<\/p>\n\n\n\n<p>0302 Here is a diagram.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide69.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide69.png\" alt=\"\" class=\"wp-image-9946\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide69.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide69-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0303 In the triadic structure of a sign-relation, a sign-vehicle (SV) stands for a sign-object (SO) in regards to a sign-interpretant (SI).<\/p>\n\n\n\n<p>This interventional sign relation crosses from the perspective-level of the fundament interscope to the content-level of the derivative interscope.<\/p>\n\n\n\n<p>It also passes from the empirio-schematic judgment to the Positivist&#8217;s judgment.<\/p>\n\n\n\n<p>0304 A semiological<sub>2a<\/sub>&nbsp;structuralist<sub>2b<\/sub>&nbsp;model<sub>2c<\/sub>&nbsp;(SV<sub>i<\/sub>) stands for the dyad, {literary text as form<sub>2af<\/sub>&nbsp;(SO<sub>i<\/sub>) [entangles] language as matter<sub>2am<\/sub>} in regards to the TMS positivist intellect<sub>3a<\/sub>&nbsp;operating on the potential of &#8216;meaning&#8217;<sub>1a<\/sub>&nbsp;(SI<sub>i<\/sub>).<\/p>\n\n\n\n<p>0305 In short,&nbsp;<em>Lotman and his collaborators<\/em>&nbsp;make&nbsp;<em>an intuitive leap<\/em>&nbsp;from&nbsp;<em>the language of the mother-tongue,<\/em>&nbsp;the subject matter for semiology and structuralism, to&nbsp;<em>a language of meaning, presence and message<\/em>&nbsp;that will&#8230; um&#8230; act as&nbsp;<em>matter<\/em>that substantiates&nbsp;<em>forms that are relevant to<\/em>&#8230; hmmm&#8230;<em>&nbsp;the entangled claim<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0296 The so-called &#8220;Prague spring&#8221; (B) occurs in the middle of the first iteration of the TMS. 1968 runs into a disturbance, a black swan event, and&#8230; 0297 &#8230;the path changes,&nbsp;from a movement that would have mimicked triumphalist science&nbsp;to&nbsp;something far more confounding. 0298 Remember,&nbsp;the perspective level of the fundament three-level interscope&nbsp;presents a model (from the [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[418],"tags":[],"class_list":["post-9943","post","type-post","status-publish","format-standard","hentry","category-article-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Igor Pilshchikov and Mikhail Trunin&#039;s Article (2016) &quot;The Tartu-Moscow School of Semiotics&quot; (Part 23 of 27) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link 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