{"id":9910,"date":"2025-12-12T08:00:00","date_gmt":"2025-12-12T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=9910"},"modified":"2025-10-09T15:21:15","modified_gmt":"2025-10-09T15:21:15","slug":"looking-at-igor-pilshchikov-and-mikhail-trunins-article-2016-the-tartu-moscow-school-of-semiotics-part-16-of-27","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=9910","title":{"rendered":"Looking at Igor Pilshchikov and Mikhail Trunin&#8217;s Article (2016) &#8220;The Tartu-Moscow School of Semiotics&#8221; (Part 16 of 27)"},"content":{"rendered":"\n<p>0207 At this juncture, Juri Lotman and his collaborators achieve the fundament interscope and are well way on their way to build a new &#8211; aesthetic &#8211; derivative interscope, founded on a refashioning of the Positivist&#8217;s judgment.<\/p>\n\n\n\n<p><em>The new interscope<\/em>&nbsp;will exploit the advantages of&nbsp;<em>a complete thought<\/em>&nbsp;(the three-level fundament interscope) that captures&nbsp;<em>talk about literature<\/em>.<\/p>\n\n\n\n<p>Indeed,&nbsp;<em>this complete thought<\/em>&nbsp;offers a&nbsp;<em>a model that presents itself as the noumenon,<\/em>&nbsp;<em>the literary text itself<sub>2af<\/sub>.<\/em><\/p>\n\n\n\n<p>0208 Here is a picture.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide49.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide49.png\" alt=\"\" class=\"wp-image-9911\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide49.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide49-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0209 Section four (4) offers clues as to&nbsp;<em>where Lotman is heading<\/em>.<\/p>\n\n\n\n<p>He aims to construct&nbsp;<em>a field of inquiry<\/em>&nbsp;that&#8230; um&#8230; capitalizes on&nbsp;<em>the presentation of a novel &#8220;noumenon&#8221;<\/em>, resulting in&nbsp;<em>a transformation of the Positivist&#8217;s judgment<\/em>.<\/p>\n\n\n\n<p>0210 Oh, I mean &#8220;situates&#8221;, instead of &#8220;exploits&#8221;.<\/p>\n\n\n\n<p>After all, everyone at this time is supposed to be a communist.<\/p>\n\n\n\n<p>Plus, I already know that&#8230; since&nbsp;<em>the form of aesthetics<\/em>&nbsp;entangles&nbsp;<em>the matter of cultural studies<\/em>, then&nbsp;<em>aesthetics<\/em>&nbsp;can be a challenging topic.<\/p>\n\n\n\n<p>0211 Here is a picture.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide50.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide50.png\" alt=\"\" class=\"wp-image-9912\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide50.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide50-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0212 How do I view the authors&#8217; narrative?<\/p>\n\n\n\n<p>Science remains paramount in the Soviet regime, so&nbsp;<em>Lotman&#8217;s success at identifying a construct that veils the noumenon<\/em>remains angled towards&nbsp;<em>science<\/em>.<\/p>\n\n\n\n<p>Section four mentions how cybernetics emerges as a priority, immediately after the end of the Second World War.&nbsp;&nbsp;Indeed, research funding goes into cybernetics.&nbsp;&nbsp;So, I assume that&nbsp;<em>the entangled language<sub>2am<\/sub>&nbsp;in the actuality<sub>2a<\/sub>&nbsp;on the content-level of the derivative interscope<\/em>&nbsp;situates&nbsp;<em>the potential of cybernetic meanings, presences and messages<sub>1a<\/sub>.<\/em><\/p>\n\n\n\n<p>Does that compute?<\/p>\n\n\n\n<p>In this regard, Lotman publishes two works in 1967.&nbsp;&nbsp;One is titled &#8220;The Study of Literature as an Exact Science&#8221;.&nbsp;&nbsp;The other is titled &#8220;Exact Methods in Soviet Literary Studies&#8221;.<\/p>\n\n\n\n<p>0213 Surely, Lotman is a genius in regards to&nbsp;<em>agenda management<\/em>.<\/p>\n\n\n\n<p><em>The Institute of Cybernetics<\/em>&nbsp;is established at&nbsp;<em>Tallinn University of Technology<\/em>&nbsp;in Estonia in 1960.<\/p>\n\n\n\n<p>The potential of meaning<sub>1a<\/sub>&nbsp;shifts accordingly, because the entangled language<sub>2am<\/sub>&nbsp;is virtually situated by inquiry into cybernetics<sub>3b<\/sub>.<\/p>\n\n\n\n<p>0214 Here is a picture.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide51.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide51.png\" alt=\"\" class=\"wp-image-9913\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide51.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/10\/Slide51-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0215 In the realm of possibility, note how the content level retains the possibility of meaning<sub>1a<\/sub>.&nbsp;&nbsp;Plus, the newly realized situation level offers the possibility of presence<sub>1b<\/sub>.<\/p>\n\n\n\n<p>The potential of &#8216;codes&#8217;<sub>1b<\/sub>&nbsp;is now present, because cybernetics is all about codes and control.&nbsp;&nbsp;Codes<sub>1b<\/sub>&nbsp;potentiate some sort of matter that may be labeled, &#8220;cognition<sub>2bm<\/sub>&#8220;, and some sort of form that may be labeled, &#8220;interaction<sub>1bf<\/sub>&#8220;.<\/p>\n\n\n\n<p>Too bad that humans are not robots.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0207 At this juncture, Juri Lotman and his collaborators achieve the fundament interscope and are well way on their way to build a new &#8211; aesthetic &#8211; derivative interscope, founded on a refashioning of the Positivist&#8217;s judgment. The new interscope&nbsp;will exploit the advantages of&nbsp;a complete thought&nbsp;(the three-level fundament interscope) that captures&nbsp;talk about literature. Indeed,&nbsp;this complete [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[418],"tags":[],"class_list":["post-9910","post","type-post","status-publish","format-standard","hentry","category-article-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Igor Pilshchikov and Mikhail Trunin&#039;s Article (2016) &quot;The Tartu-Moscow School of Semiotics&quot; (Part 16 of 27) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=9910\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Igor Pilshchikov and Mikhail Trunin&#039;s Article (2016) &quot;The Tartu-Moscow School of Semiotics&quot; (Part 16 of 27) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0207 At this juncture, Juri Lotman and his collaborators achieve the fundament interscope and are well way on their way to build a new &#8211; aesthetic &#8211; derivative interscope, founded on a refashioning of the Positivist&#8217;s judgment. 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