{"id":9905,"date":"2025-12-13T08:00:00","date_gmt":"2025-12-13T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=9905"},"modified":"2025-10-09T15:19:06","modified_gmt":"2025-10-09T15:19:06","slug":"looking-at-igor-pilshchikov-and-mikhail-trunins-article-2016-the-tartu-moscow-school-of-semiotics-part-15-of-27","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=9905","title":{"rendered":"Looking at Igor Pilshchikov and Mikhail Trunin’s Article (2016) “The Tartu-Moscow School of Semiotics” (Part 15 of 27"},"content":{"rendered":"\n

0189 A virtual nested form <\/em>runs down each column<\/em> in a three-level interscope<\/em>.<\/p>\n\n\n\n

Here is the virtual nested form in secondness<\/em> for the fundament, along with the hylomorphe2a<\/sub><\/em> that I propose should go into the actuality2a<\/sub> of a modified Positivist’s judgment<\/em>.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0190 The virtual normal context of a structuralist model2c<\/sub><\/em> brings the situation-level actuality<\/em> of {language [substance] literary text}2b<\/sub> into relation with the potential of the content-level actuality<\/em> of {langue [substance] parole}2a<\/sub>.<\/p>\n\n\n\n

This virtual nested form<\/em> supports an entanglement2a<\/sub><\/em> that will replace what ought to be2a<\/sub><\/em> (secondness) and remodel the Positivist’s judgment.<\/p>\n\n\n\n

0191 Does this make sense?<\/p>\n\n\n\n

A writer puts pen to paper.<\/p>\n\n\n\n

In doing so langue2am<\/sub> <\/em>(what is going on in one’s head, talking to oneself) as matter<\/em> [substantiates] written words as form2af<\/sub><\/em>.<\/p>\n\n\n\n

This act<\/em> is virtually situated by {language2bm<\/sub> [substantiating] the literary text2bf<\/sub>}, arising from the potential of ‘the laws of the system’1b<\/sub>.<\/p>\n\n\n\n

Then, the literary text2bf<\/sub><\/em> may be contextualized by a structuralist model2c<\/sub><\/em>, formulated by an expert in linguistics and literature<\/em>.<\/p>\n\n\n\n

0192 But, what is a structuralist model2c<\/sub>?<\/em><\/p>\n\n\n\n

Perhaps, I can say that a structuralist model2c<\/sub><\/em> encourages an entanglement: {literary text as form [entangling] academic language as matter}2a<\/sub>.<\/p>\n\n\n\n

0193 To start, the semiological structuralist model2c<\/sub> contextualizes the text2bf<\/sub> (as a situation-level form) even as it substitutes for the text2af<\/sub> (that is, the model2c<\/sub> overlays the noumenon1a<\/sub>).<\/p>\n\n\n\n

Next, the substitution<\/em> shifts the model2c<\/sub> overlaying its noumenon1a<\/sub><\/em> out of the realm of possibility1<\/sub><\/em> and into the realm of actuality2<\/sub>,<\/em> as a form2af<\/sub> that entangles matter2am<\/sub><\/em>.<\/p>\n\n\n\n

0194 The above figure portrays what I am trying to convey<\/em>.<\/p>\n\n\n\n

0195 Notably, the empirio-schematic judgment has not disappeared.  Rather, it has take a life of its own, as one might expect when material and efficient causalities are no longer truncated of related formal and final causations.<\/p>\n\n\n\n

0196 What about potential1a<\/sub> for a remodeled Positivist’s judgment?<\/p>\n\n\n\n

In the following figure, the virtual nested form in firstness for the fundament<\/em> supports a content-level potential1a<\/sub> for the derivative.<\/em><\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0197 The virtual normal context of ‘observing phenomena in a literary text’1c<\/sub><\/em> brings the actuality of ‘laws of the system’1b<\/sub><\/em> into relation with the potential of ‘Saussure’s formulation of signifier and signified’1a<\/sub><\/em>.<\/p>\n\n\n\n

0198  Now, the fact that langue<\/em> and parole2a<\/sub><\/em> (as actuality2a<\/sub>) belong to the normal context of Saussure’s semiology3a<\/sub>, means that each spoken word has “closely related placeholders” in two arbitrarily related systems of differences<\/em>.  The Greimas square turns out to be useful for isolating a particular word or term from nearby words and terms.  But, that does not solve the concern that each instantiation2a<\/sub> of {a langue as matter [substantiates] a parole as form}2a<\/sub> sits squarely in a network of arbitrary relations3a<\/sub>.<\/p>\n\n\n\n

The concern is mollified, to a certain extent, by the impression that the dyad, {signifier [and] signified}1a<\/sub>, is not arbitrary.  It is intuitive and referential.<\/p>\n\n\n\n

0199 Why does the human mind generate that impression?<\/p>\n\n\n\n

As it turns out, according to Razie Mah’s e-book, The Human Niche,<\/em> language (as defined by Saussure) evolves in the milieu of hand talk<\/em>.  Hand talk<\/em> connects a manual-brachial word-gesture<\/em> (signifier<\/em>) to a pre-existing referent<\/em> (signified<\/em>) through Peirce’s icons and indexes<\/em>.  Pantomime is iconic.  Pointing is indexal.  After gestures that pantomime and point<\/em>are routinized, they becomes symbols<\/em>.  From Saussure’s linguistic point of view, language requires symbols in order to operate.  Indeed, grammar<\/em> consists in symbolic operations<\/em> within a fixed system of differences<\/em>.<\/p>\n\n\n\n

0200 No one in the 1960s or the 1980s knows this.<\/p>\n\n\n\n

However, the literary circles of the USSR<\/em> intuitively discern the correct potentials<\/em>.<\/p>\n\n\n\n

The potential for ‘laws of any language’1b<\/sub><\/em> virtually situates the potential that the signifier pictures or points to its signified1a<\/sub>,<\/em> even when parole2af<\/sub> and langue2am<\/sub><\/em> are explicit abstractions<\/em> and the spoken word2bf<\/sub><\/em> cannot picture or point to its… um… <\/p>\n\n\n\n

What<\/em> was I saying?<\/p>\n\n\n\n

0201 While {langue2am<\/sub> [substantiating] parole2af<\/sub>} directly situates the potential of ‘signifier and signified’1a<\/sub>, the potential of ‘laws of the system<\/em> ‘1b<\/sub><\/em> virtually situates the same potential1a<\/sub><\/em>.  Plus, these laws1b<\/sub><\/em> define the way that the inquirer observes phenomena in a literary text1c<\/sub><\/em>.<\/p>\n\n\n\n

0202 Well, maybe the word, “define”, may be inadequate, but the term appears in a nested form that is foundational for Razie Mah’s e-book, How To Define The Word “Religion” <\/em>(available at smashwords and other e-book venues).<\/p>\n\n\n\n

The normal context of definition3<\/sub><\/em> brings the actuality of a spoken word2<\/sub><\/em> into relation with the possibilities of ‘meaning, presence and message’1<\/sub><\/em>.<\/p>\n\n\n\n

0203 May I substitute the adjective “written” for “spoken”?<\/p>\n\n\n\n

To me, this implies that the possibilities inherent in ‘observing phenomena in the literary text’1c<\/sub><\/em> launches the potential of ‘meanings, presences and messages that underlie the definitions of the entangled language’1a<\/sub><\/em>.<\/p>\n\n\n\n

Consult the above figure.<\/p>\n\n\n\n

0204 The virtual nested form in the category of thirdness<\/em> depicts Lotman’s journey during the 1960s through the 1980s<\/em>.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0205 Lotman’s inquiry<\/em> stretches the structuralist thing,<\/em> {semiology [substantiates] aesthetics}, from the content-level of the fundament interscope<\/em> to the content-level of the derivative interscope<\/em>.<\/p>\n\n\n\n

In terms of normal contexts, a science-inspired language containing formal and final causalities3c<\/sub> in the fundament interscope<\/em> leaps to the Tartu-Moscow School of Semiotics<\/em> (in its first iteration, from the 1960s through the 1980s) as a literary positivist intellect3a<\/sub><\/em>.<\/p>\n\n\n\n

The latter normal context3a<\/sub><\/em>\u00a0contextualizes\u00a0a radically transformed Positivist’s judgment,<\/em>\u00a0without challenging\u00a0the de facto primacy of the original Positivist’s judgment<\/em>.<\/p>\n\n\n\n

0206 Indeed,\u00a0the positivist intellect of the Tartu-Moscow School3a<\/sub>brings a novel… science-compatible… aesthetic language2am<\/sub>\u00a0<\/em>into relation with\u00a0the potentials of meaning, presence and message1a<\/sub>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

0189 A virtual nested form runs down each column in a three-level interscope. Here is the virtual nested form in secondness for the fundament, along with the hylomorphe2a that I propose should go into the actuality2a of a modified Positivist’s judgment. 0190 The virtual normal context of a structuralist model2c brings the situation-level actuality of {language [substance] literary text}2b into relation with the potential of the content-level actuality of {langue [substance] parole}2a. This […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[418],"tags":[],"class_list":["post-9905","post","type-post","status-publish","format-standard","hentry","category-article-review"],"yoast_head":"\nLooking at Igor Pilshchikov and Mikhail Trunin's Article (2016) "The Tartu-Moscow School of Semiotics" (Part 15 of 27 - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=9905\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Igor Pilshchikov and Mikhail Trunin's Article (2016) "The Tartu-Moscow School of Semiotics" (Part 15 of 27 - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0189 A virtual nested form runs down each column in a three-level interscope. 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