{"id":9898,"date":"2025-12-15T08:00:00","date_gmt":"2025-12-15T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=9898"},"modified":"2025-10-09T15:16:42","modified_gmt":"2025-10-09T15:16:42","slug":"looking-at-igor-pilshchikov-and-mikhail-trunins-article-2016-the-tartu-moscow-school-of-semiotics-part-14-of-27","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=9898","title":{"rendered":"Looking at Igor Pilshchikov and Mikhail Trunin’s Article (2016) “The Tartu-Moscow School of Semiotics” (Part 14 of 27)"},"content":{"rendered":"\n

0174 The history of literary structuralism, as portrayed in sections one through three (1-3) may be rendered as the embodiment of a three-level interscope<\/em>.<\/p>\n\n\n\n

All I need to do is add a respectable level3c<\/sub><\/em> to put the sensible construction of structuralism3b<\/sub> and semiology3a<\/sub> into perspective3c<\/sub>.<\/p>\n\n\n\n

By “respectable”, I mean that it looks a lot like an unfolded empirio-schematic judgment<\/em>.<\/p>\n\n\n\n

After all, science is what the most “socialist” of Soviet academics are looking for<\/em>.<\/p>\n\n\n\n

0175 Here is the resulting social construction.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0176 Well, that was easy.<\/p>\n\n\n\n

A perspective level contextualizes the situation level of the fundament interscope.<\/p>\n\n\n\n

The normal context of a disciplinary language (that includes formal and final causation, along with material and efficient causation)3c<\/sub> brings a semiological3a<\/sub> structuralist3b<\/sub> model2c<\/sub> into relation with the potential of ‘observing phenomena in a literary text’1c<\/sub>.<\/p>\n\n\n\n

0177 Ironically, a complete three-level interscope<\/em> corresponds to langue,<\/em> according to Razie Mah’s e-book, Comments on Robert Berwick and Noam Chomsky’s Book (2016) Why Only Us?<\/em> (available at smashwords and other e-book venues).<\/p>\n\n\n\n

0178 Of course, this claim is not obvious.<\/p>\n\n\n\n

But, the proposal addresses very important questions, asking, “Is langue<\/em> a purely relational category-based structure?  Do all humans share this purely relational structure?  Does grammar for all spoken languages assist in filling in the empty slots for a three-level interscope?  Finally, once all the slots are filled in, does that constitute a complete thought?”<\/p>\n\n\n\n

0179 If the answers are affirmative, then the three-level interscope diagrammed below<\/em> constitutes a complete thought,<\/em>that is, a way of approaching a subject that comports with human intuition<\/em>.  (And, isn’t that what Aristotle’s tradition does best?)<\/p>\n\n\n\n

Once again, here is a diagram of the fundament interscope.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0180 Notably, the perspective level of this three-level interscope<\/em> derives from the empirio-schematic judgment.<\/em>  The model2c<\/sub><\/em> cannot be rejected by the guardians of Soviet 
Socialist respectability<\/em>.  (And, isn’t that necessary in a political system that idealizes itself as “scientific”, as opposed to “superstitious”?) <\/p>\n\n\n\n

0181 The perspective level presents an actuality2c<\/sub> that will overlay the noumenon,<\/em> the thing itself, in a category-based nested form that corresponds to the Positivist’s judgment.<\/p>\n\n\n\n

0182 The Positivist’s judgment?  Unfolded into a category-based nested form?<\/p>\n\n\n\n

The triadic normal context of a not-religious intellect3a<\/sub><\/em> brings an empirio-schematic judgment2a<\/sub><\/em> into relation the possibility of ‘a noumenon [that cannot be objectified as] its phenomena’1(2e)<\/sub>.<\/em><\/p>\n\n\n\n

Here is a picture for the Literary Positivist.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0184 The thing itself<\/em> is the literary text2af<\/sub><\/em>.<\/p>\n\n\n\n

But, as with triumphalist science, a model2c<\/sub> is destined to replace the literary text2af<\/sub> – or at least reconfigure its potential – for the content-level of an interscope that is derivative to the fundament interscope.<\/p>\n\n\n\n

0185 In other words, the perspective-level of the fundament interscope<\/em> grounds the content-level of the derivative interscope, on an adjacent higher level of inquiry<\/em>.<\/p>\n\n\n\n

Why?<\/p>\n\n\n\n

0186 The empirio-schematic judgment is what ought to be<\/em> (secondness) for the Positivist’s judgment.<\/p>\n\n\n\n

So, substituting a hylomorphe2a<\/sub><\/em> into the slot for the empirio-schematic judgment2a<\/sub><\/em> significantly alters the Literary Positivist’s judgment<\/em>.<\/p>\n\n\n\n

0187 All in all, a confounding<\/em> reconfigures the Literary Positivist’s judgment<\/em>.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0188 To this substitution, I now attend.<\/p>\n","protected":false},"excerpt":{"rendered":"

0174 The history of literary structuralism, as portrayed in sections one through three (1-3) may be rendered as the embodiment of a three-level interscope. All I need to do is add a respectable level3c to put the sensible construction of structuralism3b and semiology3a into perspective3c. By “respectable”, I mean that it looks a lot like an unfolded empirio-schematic judgment. After all, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[418],"tags":[],"class_list":["post-9898","post","type-post","status-publish","format-standard","hentry","category-article-review"],"yoast_head":"\nLooking at Igor Pilshchikov and Mikhail Trunin's Article (2016) "The Tartu-Moscow School of Semiotics" (Part 14 of 27) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=9898\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Igor Pilshchikov and Mikhail Trunin's Article (2016) "The Tartu-Moscow School of Semiotics" (Part 14 of 27) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0174 The history of literary structuralism, as portrayed in sections one through three (1-3) may be rendered as the embodiment of a three-level interscope. 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