{"id":969,"date":"2014-01-30T03:03:15","date_gmt":"2014-01-30T03:03:15","guid":{"rendered":"http:\/\/raziemah.com\/blog\/?p=969"},"modified":"2014-10-07T23:01:31","modified_gmt":"2014-10-07T23:01:31","slug":"thoughts-on-man-and-sin-by-piet-schoonenberg-1964-1-3c","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=969","title":{"rendered":"Thoughts on Man and Sin by Piet Schoonenberg (1964) 1.3C"},"content":{"rendered":"<p>Summary of text [comment] page 17<\/p>\n<p>[Can the word \u201csinful\u201d apply to our dispositions in the same way that it might apply to our conscience<sup>specified<\/sup>?\u00a0 What is the connection between dispositions and conscience<sup>specified<\/sup>?\u00a0 Since both belong to the monadic realm of possibility, they may be distinguished but not separated.\u00a0 They play on one another.<\/p>\n<p>Certain complementary pairs of conscience<sup>lacking<\/sup> and dispositions will be situated (and habituated) by sinful acts.\u00a0 Certain complementary pairs of conscience<sup>free<\/sup> and dispositions will be situated (and habituated) by virtuous acts.<\/p>\n<p>Since dispositions fix on partial goods and since conscience<sup>specified<\/sup> is brought into relation with action through think<sup>group_or_divine<\/sup>, partial goods become the focus of sinful and virtuous acts.<\/p>\n<p>This highlights the issue of training the dispositions.]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Summary of text [comment] page 17 [Can the word \u201csinful\u201d apply to our dispositions in the same way that it might apply to our consciencespecified?\u00a0 What is the connection between dispositions and consciencespecified?\u00a0 Since both belong to the monadic realm of possibility, they may be distinguished but not separated.\u00a0 They play on one another. Certain [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-969","post","type-post","status-publish","format-standard","hentry","category-the-science-of-original-sin"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Thoughts on Man and Sin by Piet Schoonenberg (1964) 1.3C - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=969\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Thoughts on Man and Sin by Piet Schoonenberg (1964) 1.3C - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"Summary of text [comment] page 17 [Can the word \u201csinful\u201d apply to our dispositions in the same way that it might apply to our consciencespecified?\u00a0 What is the connection between dispositions and consciencespecified?\u00a0 Since both belong to the monadic realm of possibility, they may be distinguished but not separated.\u00a0 They play on one another. 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