{"id":9638,"date":"2025-09-05T08:00:00","date_gmt":"2025-09-05T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=9638"},"modified":"2025-05-22T20:26:13","modified_gmt":"2025-05-22T20:26:13","slug":"how-the-voice-gets-added-to-hand-talk-in-human-evolution-part-a6-part-22-of-23","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=9638","title":{"rendered":"How The Voice Gets Added to Hand-Talk In Human Evolution,\u00a0Part A6\u00a0\u00a0(Part 22 of 23)"},"content":{"rendered":"\n<p>0217&nbsp;<em>Chapter thirteen,<\/em>&nbsp;concerning how spoken words keep changing, considers&nbsp;<em>our current Lebenswelt of speech-alone talk,<\/em>&nbsp;and then tries to project that backwards, into&nbsp;<em>the Lebenswelt that we evolved in,<\/em>&nbsp;using various evolutionary theories.&nbsp;&nbsp;He recounts the proposals of Bernd Heine and Tania Kuteva in&nbsp;<em>The Genesis of Grammar<\/em>&nbsp;(2007).&nbsp;&nbsp;He gives an example of &#8220;level two&#8221; grammaticization (on page 311).&nbsp;&nbsp;It look exactly like the hand-talk story that engages social construction in point 0181.<\/p>\n\n\n\n<p>Unfortunately, these theoreticians propose that their theory applies to the evolution of speech.<\/p>\n\n\n\n<p>No wonder Mithen rules out the gestural origins of language.<\/p>\n\n\n\n<p>0218 Nevertheless, even though&nbsp;<em>the lessons of chapter thirteen<\/em>&nbsp;are explicit and apply to speech-alone talk, they carry&nbsp;<em>an implicit implication<\/em>&nbsp;that&nbsp;<em>hand-talk words<\/em>&nbsp;change when&nbsp;<em>vocal utterances are<\/em>&nbsp;added as&nbsp;<em>adornments<\/em>.<\/p>\n\n\n\n<p>0219 For example, Mithen notes that language change in&nbsp;<em>our current Lebenswelt of speech-alone talk<\/em>&nbsp;entangles three dimensions of semantics: meaning (wider or narrower), presence (weakening or strengthening) and message (amelioration and\/or perjoration).<\/p>\n\n\n\n<p>Do those sematic dimensions sound vaguely familiar (see point 0020)?<\/p>\n\n\n\n<p>0220 So, how is an evolutionary anthropologist supposed to view&nbsp;<em>the changes in semantic dimensions<\/em>&nbsp;in regards to&nbsp;<em>the consequences of synaesthesia, applied to fully linguistic hand-talk, during the flickering illumination of a communal fire?<\/em><\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/05\/Slide51.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/05\/Slide51.png\" alt=\"\" class=\"wp-image-9639\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/05\/Slide51.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/05\/Slide51-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0221 The implications are mind-boggling.<\/p>\n\n\n\n<p>0222 That is not all.<\/p>\n\n\n\n<p>Here is a another picture that re-configures&nbsp;<em>Mithen&#8217;s central hypothesis, that synaesthesia plays a crucial role in the evolution of language,<\/em>&nbsp;into&nbsp;<em>a revelation concerning a reality that Mithen explicitly rules out<\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/05\/Slide52.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/05\/Slide52.png\" alt=\"\" class=\"wp-image-9640\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/05\/Slide52.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/05\/Slide52-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0223&nbsp;<em>Speech<\/em>&nbsp;is added to hand-talk as&nbsp;<em>an adornment<\/em>.<\/p>\n\n\n\n<p>When does&nbsp;<em>adornment<\/em>&nbsp;become&nbsp;<em>obvious<\/em>&nbsp;in&nbsp;<em>hominin evolution?<\/em><\/p>\n\n\n\n<p>Weirdly,&nbsp;<em>adornment<\/em>&nbsp;is undeniable soon after&nbsp;<em>the appearance of Homo sapiens in the archaeological record<\/em>.<\/p>\n\n\n\n<p>Coincidence?<\/p>\n\n\n\n<p>0224&nbsp;<em>Chapter fifteen,<\/em>&nbsp;concerning signs and symbols, mentions Charles Peirce for the first time.<\/p>\n\n\n\n<p>In the above figure, standard (team-oriented) day-time hand-talk evokes sensible construction using natural signs.&nbsp;&nbsp;Icons and indexes account for displacement.&nbsp;&nbsp;Symbols account for grammar. This is covered earlier while taking&nbsp;<em>the metaphor of the jigsaw puzzle<\/em>&nbsp;literally.<\/p>\n\n\n\n<p>Under these conditions, a &#8220;symbol&#8221; is&nbsp;<em>a sign-relation whose sign-object is determined by habit, convention, tradition, law and so forth<\/em>.&nbsp;&nbsp;One key feature of symbols is that each symbol (in a symbolic order) must be distinct from any other symbol (in that same order).&nbsp;&nbsp;In a finite symbolic order, symbolic operations may develop.<\/p>\n\n\n\n<p><em>The contemporary anthropologist&#8217;s definition of &#8220;symbol&#8221;<\/em>&nbsp;differs from&nbsp;<em>Charles Peirce&#8217;s definition of &#8220;symbol&#8221; as a natural sign-relation<\/em>.<\/p>\n\n\n\n<p>0225&nbsp;<em>Chapter fifteen,<\/em>&nbsp;concerning symbols and signs, relies on contemporary anthropological theory, where&nbsp;<em>a symbol<\/em>&nbsp;is&nbsp;<em>&#8216;something&#8217; that evokes social<\/em>&nbsp;(as opposed to sensible)&nbsp;<em>construction<\/em>.&nbsp;&nbsp;<\/p>\n\n\n\n<p>0226 Here is a picture of the two key terms.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/05\/Slide53.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/05\/Slide53.png\" alt=\"\" class=\"wp-image-9641\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/05\/Slide53.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/05\/Slide53-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0227 Am I suggesting that&nbsp;<em>day-time hand-talk<\/em>&nbsp;comports with&nbsp;<em>Peirce&#8217;s natural sign definition of &#8220;symbol&#8221;<\/em>&nbsp;and that&nbsp;<em>night-time speech-adorned hand-talk<\/em>&nbsp;comports with&nbsp;<em>the &#8220;symbol&#8221; of contemporary anthropology?<\/em><\/p>\n\n\n\n<p>You bet.<\/p>\n\n\n\n<p>0228 Then what, I further ask, is&nbsp;<em>the social construction that Paleolithic artifacts<\/em>&nbsp;elicit?<\/p>\n\n\n\n<p>Ah, does it have something to do with&nbsp;<em>the community?<\/em><\/p>\n\n\n\n<p>Perhaps, riffing off of Tomasello&#8217;s nomenclature, I may label\u00a0<em>what &#8220;symbols&#8221; adapt to<\/em>.<\/p>\n\n\n\n<p><em>Obligatory communal actualizing<\/em>.<\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>0217&nbsp;Chapter thirteen,&nbsp;concerning how spoken words keep changing, considers&nbsp;our current Lebenswelt of speech-alone talk,&nbsp;and then tries to project that backwards, into&nbsp;the Lebenswelt that we evolved in,&nbsp;using various evolutionary theories.&nbsp;&nbsp;He recounts the proposals of Bernd Heine and Tania Kuteva in&nbsp;The Genesis of Grammar&nbsp;(2007).&nbsp;&nbsp;He gives an example of &#8220;level two&#8221; grammaticization (on page 311).&nbsp;&nbsp;It look exactly like the [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[571],"class_list":["post-9638","post","type-post","status-publish","format-standard","hentry","category-book-review","tag-the-language-puzzle"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - 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