{"id":942,"date":"2014-01-14T03:03:48","date_gmt":"2014-01-14T03:03:48","guid":{"rendered":"http:\/\/raziemah.com\/blog\/?p=942"},"modified":"2014-10-07T23:01:31","modified_gmt":"2014-10-07T23:01:31","slug":"thoughts-on-man-and-sin-by-piet-schoonenberg-1964-1-2q2","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=942","title":{"rendered":"Thoughts on Man and Sin by Piet Schoonenberg (1964) 1.2Q2"},"content":{"rendered":"<p>Summary of text [comment] page 14<\/p>\n<p>[What about lasting sin as the definitive turning away from Son of God?<\/p>\n<p>Once iniquity is present, then simple denials of the consequences may not sufficient. The consequences that accrue to others may be too obvious.<\/p>\n<p>Consequently, denials may account for those consequences (as due to something other than think<sup>group<\/sup>).\u00a0 The differences inherent in these denials contribute to the symbolic order of a think<sup>group<\/sup>.\u00a0 Thus, the language of the think<sup>group<\/sup>, as a system<sub>3<\/sub> of differences<sub>1<\/sub>, excludes attribution of the consequences to the think<sup>group<\/sup>.\u00a0 Law<sup>denial<\/sup> becomes more difficult to counter.<\/p>\n<p>Here is an example.<\/p>\n<p>Consider a noisy party.\u00a0 The neighbors complain.\u00a0 How do the partiers respond when police come, telling them to \u201ckeep it down\u201d?\u00a0 They call their neighbor\u2019s \u201cold fogies\u201d.<\/p>\n<p>What happened?\u00a0 The party of think<sup>party<\/sup> has created the party of think<sup>old_fogies<\/sup>.\u00a0 The neighbors may not be \u201cold fogies\u201d at all, but now they are branded.<\/p>\n<p>Branding may lead to further issues.<\/p>\n<p>A partier, in disgust at the old fogies, breaks an empty beer bottle on the neighbor\u2019s driveway.<\/p>\n<p>The neighbors now have broken glass on their driveway.\u00a0 They had it coming to them.\u00a0 What else did they expect?\u00a0 The old-fogies.]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Summary of text [comment] page 14 [What about lasting sin as the definitive turning away from Son of God? Once iniquity is present, then simple denials of the consequences may not sufficient. The consequences that accrue to others may be too obvious. Consequently, denials may account for those consequences (as due to something other than [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-942","post","type-post","status-publish","format-standard","hentry","category-the-science-of-original-sin"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Thoughts on Man and Sin by Piet Schoonenberg (1964) 1.2Q2 - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=942\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Thoughts on Man and Sin by Piet Schoonenberg (1964) 1.2Q2 - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"Summary of text [comment] page 14 [What about lasting sin as the definitive turning away from Son of God? Once iniquity is present, then simple denials of the consequences may not sufficient. The consequences that accrue to others may be too obvious. 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