{"id":938,"date":"2014-01-10T03:03:20","date_gmt":"2014-01-10T03:03:20","guid":{"rendered":"http:\/\/raziemah.com\/blog\/?p=938"},"modified":"2014-10-07T23:01:31","modified_gmt":"2014-10-07T23:01:31","slug":"thoughts-on-man-and-sin-by-piet-schoonenberg-1964-1-2p3","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=938","title":{"rendered":"Thoughts on Man and Sin by Piet Schoonenberg (1964) 1.2P3"},"content":{"rendered":"<p>[What does the idea that law<sup>essential<\/sup> is not limited to the sinner imply?<\/p>\n<p>For one, think<sup>group<\/sup> contextualizes the entire natural philosophical axis <i>as if it were pure situation<\/i>.<\/p>\n<p>Similarly, law<sup>essential<\/sup> (as well as law<sup>acceptance<\/sup> and law<sup>denial<\/sup>) contextualizes the moral religious axis <i>as if it were pure situation<\/i>.<\/p>\n<p>This gives rise to two observations.<\/p>\n<p>First, have you noticed that when you talk about human actions according to one axis, the other conversant often responds according to the opposed intersecting axis?<\/p>\n<p>If you complain about the morals of another person&#8217;s actions, the respondent might dismiss the actions as inconsequential.\u00a0 Or, if you are trying to point out the potential consequences of some action, the respondent might act offended.\u00a0 You are questioning &#8216;his&#8217; morals.<\/p>\n<p>Second, there seems to be a sliding scale, where law<sup>essential<\/sup> \u2013 the consequences of transgressions \u2013 changes as the moral religious axis changes, and visa versa.<\/p>\n<p>This leads to a counter-intuitive insight.\u00a0 Paul argues that, once you come to the point where you no longer deny the consequences of your transgressions, you are open to insights into think<sup>divine<\/sup> that you would never have achieved in a direct manner.<\/p>\n<p>Redemption is discovery.]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[What does the idea that lawessential is not limited to the sinner imply? For one, thinkgroup contextualizes the entire natural philosophical axis as if it were pure situation. Similarly, lawessential (as well as lawacceptance and lawdenial) contextualizes the moral religious axis as if it were pure situation. This gives rise to two observations. First, have [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-938","post","type-post","status-publish","format-standard","hentry","category-the-science-of-original-sin"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Thoughts on Man and Sin by Piet Schoonenberg (1964) 1.2P3 - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=938\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Thoughts on Man and Sin by Piet Schoonenberg (1964) 1.2P3 - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"[What does the idea that lawessential is not limited to the sinner imply? For one, thinkgroup contextualizes the entire natural philosophical axis as if it were pure situation. Similarly, lawessential (as well as lawacceptance and lawdenial) contextualizes the moral religious axis as if it were pure situation. This gives rise to two observations. 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