{"id":9333,"date":"2025-07-07T08:00:00","date_gmt":"2025-07-07T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=9333"},"modified":"2024-12-21T21:24:44","modified_gmt":"2024-12-21T21:24:44","slug":"looking-at-hugh-rosss-book-2023-rescuing-inerrancy-part-22-of-25","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=9333","title":{"rendered":"Looking at Hugh Ross&#8217;s Book (2023) &#8220;Rescuing Inerrancy&#8221; (Part 22 of 25)"},"content":{"rendered":"\n<p>0182 Does Ross&#8217;s method of identifying and testing correspondences work?<\/p>\n\n\n\n<p>Yes, but&nbsp;<em>classifying correspondences as icons, indexes and symbols<\/em>&nbsp;works even better.<\/p>\n\n\n\n<p>Here is my list of classifications for various correspondences for day four.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide53.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide53.png\" alt=\"\" class=\"wp-image-9334\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide53.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide53-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>A sign-vehicle (SV) stands for its sign-object (SO) in regards to a sign-interpretant (SI).<\/p>\n\n\n\n<p>This list implies that&nbsp;<em>Genesis day four<\/em>&nbsp;(SV) stands for&nbsp;<em>the evolutionary epoch where the Earth&#8217;s atmosphere is transformed from carbon-rich to oxygen-rich<\/em>&nbsp;(SO), on the basis of Peirce&#8217;s natural sign typology.<\/p>\n\n\n\n<p>But, I wonder, can&nbsp;<em>Peirce&#8217;s sign-typology<\/em>&nbsp;be considered a sign-interpretant (SI)?<\/p>\n\n\n\n<p>Or is the sign-interpretant (SI)&nbsp;<em>the Gestalt-like and intuitive recognitions going on in the mind of someone who is both a Christian and a scientist?<\/em><\/p>\n\n\n\n<p>0183 That is not the only issue.<\/p>\n\n\n\n<p>Ross&#8217;s &#8220;moderate&#8221;&#8230; er&#8230; &#8220;artistic&#8221; concordism binds&nbsp;<em>the content-level actualities for exalting grace<sub>3c<\/sub>&nbsp;and for exalting nature<sub>3c<\/sub>&nbsp;<\/em>into a single actuality, designated by the dashed red box in the following figure.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide54.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide54.png\" alt=\"\" class=\"wp-image-9335\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide54.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide54-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0184 Surely,&nbsp;<em>the intersection of the two content-level nested forms<\/em>&nbsp;can be labeled.<\/p>\n\n\n\n<p>Plus, that label has something to do with with the term, &#8220;inerrancy&#8221;.<\/p>\n\n\n\n<p>The presumption is that&nbsp;<em>both the Bible and the evolutionary sciences<\/em>&nbsp;are inerrant.<\/p>\n\n\n\n<p>The Bible is potentiated by revelation.<\/p>\n\n\n\n<p>Science is potentiated by truth.<\/p>\n\n\n\n<p>That is how Ross thinks about it.<\/p>\n\n\n\n<p>So, this intersection is going to&#8230; um&#8230; shall I say&#8230; &#8220;confound&#8221; current potentialities<sub>1a<\/sub>&#8230; er&#8230; &#8220;expectations&#8221;<sub>1a<\/sub>.<\/p>\n\n\n\n<p>0186 Chapter 17 is Hugh Ross at his best.&nbsp;&nbsp;<em>This examination<\/em>&nbsp;adds&nbsp;<em>value&nbsp;<\/em>by&nbsp;<em>framing his search for ways to articulate his mission<\/em>&nbsp;in&nbsp;<em>terms of<\/em>&nbsp;<em>semiotics<\/em>.&nbsp;&nbsp;Also, this examination reaches<em>&nbsp;the same conclusion as Ross in regards to a rescued presence underlying the definition of the word &#8220;inerrancy&#8221;<\/em>.<\/p>\n\n\n\n<p>Here is a picture.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide55.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide55.png\" alt=\"\" class=\"wp-image-9336\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide55.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide55-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>0182 Does Ross&#8217;s method of identifying and testing correspondences work? Yes, but&nbsp;classifying correspondences as icons, indexes and symbols&nbsp;works even better. Here is my list of classifications for various correspondences for day four. A sign-vehicle (SV) stands for its sign-object (SO) in regards to a sign-interpretant (SI). This list implies that&nbsp;Genesis day four&nbsp;(SV) stands for&nbsp;the evolutionary [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-9333","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Hugh Ross&#039;s Book (2023) &quot;Rescuing Inerrancy&quot; (Part 22 of 25) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=9333\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Hugh Ross&#039;s Book (2023) &quot;Rescuing Inerrancy&quot; (Part 22 of 25) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0182 Does Ross&#8217;s method of identifying and testing correspondences work? Yes, but&nbsp;classifying correspondences as icons, indexes and symbols&nbsp;works even better. Here is my list of classifications for various correspondences for day four. A sign-vehicle (SV) stands for its sign-object (SO) in regards to a sign-interpretant (SI). This list implies that&nbsp;Genesis day four&nbsp;(SV) stands for&nbsp;the evolutionary [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.raziemah.com\/blog\/?p=9333\" \/>\n<meta property=\"og:site_name\" content=\"An Archaeology of the Fall\" \/>\n<meta property=\"article:published_time\" content=\"2025-07-07T08:00:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide53.png\" \/>\n\t<meta property=\"og:image:width\" content=\"600\" \/>\n\t<meta property=\"og:image:height\" content=\"400\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=9333#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=9333\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04\"},\"headline\":\"Looking at Hugh Ross&#8217;s Book (2023) &#8220;Rescuing Inerrancy&#8221; 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