{"id":9274,"date":"2025-07-22T08:00:00","date_gmt":"2025-07-22T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=9274"},"modified":"2025-01-26T13:36:59","modified_gmt":"2025-01-26T13:36:59","slug":"looking-at-hugh-rosss-book-2023-rescuing-inerrancy-part-9-of-25","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=9274","title":{"rendered":"Looking at Hugh Ross&#8217;s Book (2023) &#8220;Rescuing Inerrancy&#8221; (Part 9 of 25)"},"content":{"rendered":"\n<p>0069 Let me go to grace as thirdness and nature as firstness.<\/p>\n\n\n\n<p>Here is a picture of the judgment.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide20.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide20.png\" alt=\"\" class=\"wp-image-9275\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide20.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide20-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0070 As before, the relation is imbued with secondness, so this term will enter actuality<sub>2<\/sub>&nbsp;for the following category-based nested form.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/07\/Slide21.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/07\/Slide21.png\" alt=\"\" class=\"wp-image-9351\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/07\/Slide21.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2025\/07\/Slide21-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0071 Now I wonder, &#8220;What is an actuality<sub>2<\/sub>&nbsp;that coheres to the normal context<sub>3<\/sub>&nbsp;(of grace) while standing distinct and separate from its potential<sub>1<\/sub>&nbsp;(of nature)?&#8221;<\/p>\n\n\n\n<p>If I choose the actuality<sub>2<\/sub>&nbsp;of redemption<sub>2<\/sub>, then I can be assured of the possibility &#8216;that nature is excluded&#8217;<sub>1<\/sub>, in the normal context of grace<sub>3<\/sub>.<\/p>\n\n\n\n<p>Redemption<sub>2<\/sub>&nbsp;does not have much to do when it comes to nature<sub>1<\/sub>, in the same way that protocols<sub>2<\/sub>&nbsp;do not have much to do with grace<sub>1<\/sub>.<\/p>\n\n\n\n<p>0072 The abduction does not stop there, because redemption<sub>2<\/sub>, as an actuality, engenders a nested form on the adjacent lower level.&nbsp;&nbsp;Redemption<sub>2<\/sub>&nbsp;seems to situate&nbsp;<em>the normal context of salvation<sub>3<\/sub><\/em>&nbsp;bringing&nbsp;<em>the actuality of a personal relationship with God<sub>2<\/sub><\/em>&nbsp;into relation with&nbsp;<em>the potential of the church<sub>1<\/sub><\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide22.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide22.png\" alt=\"\" class=\"wp-image-9277\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide22.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide22-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>At the moment, I am uncertain whether the two levels correspond to situation and content or to perspective and situation.&nbsp;&nbsp;Let me continue.<\/p>\n\n\n\n<p>0073&nbsp;<em>With this pairing of category-based nested forms<\/em>&nbsp;in tow, I wonder about the possibility of &#8216;excluding nature&#8217;<sub>1<\/sub>.&nbsp;&nbsp;Is this potential compatible with the potential of the &#8216;church&#8217;?&nbsp;&nbsp;Oh, I can think of a better term than &#8220;excluding nature&#8221;.&nbsp;&nbsp;How about the word, &#8220;creation&#8221;?<\/p>\n\n\n\n<p>Ah, if &#8220;creation&#8221; is the perspective-level potential<sub>1c<\/sub>, then &#8220;creation<sub>1c<\/sub>&#8221; contextualizes both the Bible<sub>2a<\/sub>&nbsp;and theological formulations of my personal relationship with God<sub>2b<\/sub>.<\/p>\n\n\n\n<p>There is the resulting interscope.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide23.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide23.png\" alt=\"\" class=\"wp-image-9278\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide23.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide23-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0074 On a perspective level, the normal context of grace<sub>3c<\/sub>&nbsp;brings the actuality of redemption<sub>2c<\/sub>&nbsp;into relation with the possibility of &#8216;creation&#8217;<sub>1c<\/sub>.<\/p>\n\n\n\n<p>On the situation level, the normal context of salvation<sub>3b<\/sub>&nbsp;brings the actuality of a personal relationship with God<sub>2b<\/sub>&nbsp;into relation with the potential of &#8216;the church&#8217;<sub>1b<\/sub>.&nbsp;&nbsp;Theologians and pastors are crucial in manifesting the situation-level normal context<sub>3b<\/sub>&nbsp;and potential<sub>1b<\/sub>.<\/p>\n\n\n\n<p>On the content level, the normal context of the logos<sub>3a<\/sub>&nbsp;brings the actuality of the Bible<sub>2a<\/sub>&nbsp;into relation with the possibility of &#8216;revelation&#8217;<sub>1a<\/sub>.<\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>0069 Let me go to grace as thirdness and nature as firstness. Here is a picture of the judgment. 0070 As before, the relation is imbued with secondness, so this term will enter actuality2&nbsp;for the following category-based nested form. 0071 Now I wonder, &#8220;What is an actuality2&nbsp;that coheres to the normal context3&nbsp;(of grace) while standing [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-9274","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Hugh Ross&#039;s Book (2023) &quot;Rescuing Inerrancy&quot; (Part 9 of 25) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=9274\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Hugh Ross&#039;s Book (2023) &quot;Rescuing Inerrancy&quot; (Part 9 of 25) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0069 Let me go to grace as thirdness and nature as firstness. 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