{"id":9114,"date":"2025-05-07T08:00:00","date_gmt":"2025-05-07T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=9114"},"modified":"2024-12-16T21:47:59","modified_gmt":"2024-12-16T21:47:59","slug":"looking-at-alexander-kravchenkos-chapter-2024-a-constructivist-approach-part-5-of-6","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=9114","title":{"rendered":"Looking at Alexander Kravchenko’s chapter (2024) “A Constructivist Approach…” (Part 5 of 6)"},"content":{"rendered":"\n

1041 Epistemic?<\/p>\n\n\n\n

Or empirio-schematic?<\/p>\n\n\n\n

Where does the epistemic cut go?<\/p>\n\n\n\n

Does empirio-schematics care?<\/p>\n\n\n\n

1042 We can observe and measure the sign-vehicles and sign-objects<\/em> in the following figure, once we have the following figure as a diagram of the thing itself<\/em>.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

Then, we can formulate models<\/em> to account for the sign-interpretants<\/em>.<\/p>\n\n\n\n

1043 On one hand, the inquirer may treat the biosemiotic noumenal overlay<\/em> as operational, consisting of three sign-relations, which constitute a spiral of semiosis through time.<\/p>\n\n\n\n

On the other hand, the inquirer may regard each biosemiotic spiral<\/em> phenomenologically, that is, as what the noumenon must be<\/em>.<\/p>\n\n\n\n

1044 With this in mind, I may look at one of the real elements that goes with [meaning], SVi<\/sub>, along with its counterpoint, SVs<\/sub>.<\/p>\n\n\n\n

Parole2c<\/sub> (SVi<\/sub>) and langue2a<\/sub> (SVs<\/sub>) are worth considering.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

Parole2c<\/sub> (SVi<\/sub>) is a vocal expression2c<\/sub> (SVi<\/sub>) that stands for the expression of an intention2a<\/sub> (SOi<\/sub>) in regards to a content-level normal context3a<\/sub> and potential1a<\/sub> (SIi<\/sub>).  Like the actions of an animal, parole (SVi<\/sub>) is a real event that generates a sign-object (SOi<\/sub>) that signifies like an icon, a picture that sends a message.<\/p>\n\n\n\n

Parole2c<\/sub> (SVi<\/sub>) is a real event that belongs to the interventional sign-relation.  It’s counterpart, langue2a<\/sub> (SVs<\/sub>) initiates semiotic agency.<\/p>\n\n\n\n

1045 Amazingly, over a century ago, Ferdinand de Saussure transforms the discipline of linguistics by proposing that spoken language consists of two arbitrarily related systems of differences, parole<\/em> (SVi<\/sub>) and langue<\/em> (SVs<\/sub>).<\/p>\n\n\n\n

Here is one way to consider the proposition.<\/p>\n\n\n\n

Parole,<\/em> SVi<\/sub>, as an actuality2c<\/sub> on the perspective level,<\/em> has a counterpart, langue,<\/em> SVs<\/sub>, serving as an actuality2a<\/sub> on the content level<\/em>.  SVi<\/sub> belongs to the interventional sign<\/em>.  SVs<\/sub> belongs to semiotic agency<\/em>.<\/p>\n\n\n\n

1046 With that consideration in mind, suprasubjective parole2c<\/sub>, SVi<\/sub>, can be observed by a disinterested observer, and subjective langue, SVs<\/sub>, cannot.  But, does that invalidate the claim that SVs<\/sub> is phenomena?   No, langue2a<\/sub>, SVs<\/sub>, initiates the specifying sign-relation.  That is phenomenal.<\/p>\n\n\n\n

Here, I add a caveat.  There is more than one way to portray parole<\/em> and langue<\/em> using diagrams of triadic structures.  Just saying….<\/p>\n\n\n\n

1047 Nonetheless, in a complementary fashion, I may look at the other real element that goes with [meaning], SOe<\/sub>, along with its counterpart SOi<\/sub>.  Goal2c<\/sub> connects to [meaning].  Expression of intention2a<\/sub> associates to [message].<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

1048 This suprasubjective-subjective pair seems even more evolutionarily ancient than parole<\/em> and langue<\/em>.  The goal2c<\/sub>, SOe<\/sub>, terminates semiotic agency.  An expression of intention2a<\/sub> or the expression intended2a<\/sub>, SOi<\/sub>, satisfies the interventional sign-relation and activates a [message].  The goal2c<\/sub> (SOe<\/sub>) belongs to the Innerwelt.  The intended expression2a<\/sub> (SOi<\/sub>) belongs to the Umwelt (and for humans, the Lebenswelt).<\/p>\n\n\n\n

Indeed, may I suggest that SOi<\/sub> is what a disinterested observer would objectify if he were not on the subjective level?<\/em><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

1041 Epistemic? Or empirio-schematic? Where does the epistemic cut go? Does empirio-schematics care? 1042 We can observe and measure the sign-vehicles and sign-objects in the following figure, once we have the following figure as a diagram of the thing itself. Then, we can formulate models to account for the sign-interpretants. 1043 On one hand, the inquirer may treat the biosemiotic noumenal overlay as […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-9114","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"\nLooking at Alexander Kravchenko's chapter (2024) "A Constructivist Approach..." 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