{"id":9091,"date":"2025-05-13T08:00:00","date_gmt":"2025-05-13T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=9091"},"modified":"2024-12-16T21:27:47","modified_gmt":"2024-12-16T21:27:47","slug":"category-based-diagrams-assist-in-studying-how-message-and-presence-complement-meaning-2","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=9091","title":{"rendered":"Looking at Alexei Sharov’s Chapter (2024) “Semiotics of Potential Meanings” (Part 8 of 8)"},"content":{"rendered":"\n

0975 In the closing, section 7.8, the author mentions a confounding word.<\/p>\n\n\n\n

0976 What is that word?<\/p>\n\n\n\n

Communication.<\/p>\n\n\n\n

0978 Well, at least I can offer two other labels, “inter” and “infold”, which apply when the message comes externally or internally.<\/p>\n\n\n\n

I don’t think that either “inter” or “infold” correspond to “communicate”.<\/p>\n\n\n\n

And yet, they must.<\/p>\n\n\n\n

0979 To this examiner, the conceptual apparatuses of potential meanings and potential signs<\/em> entangle two features of the biosemiotic noumenal overlay,<\/em> [presence] and [message].  “Potential meaning” dwells within [presence] and seems integral when an SOs<\/sub> “causes” an SVe<\/sub>.  “Potential sign” dwells within [message] and seems crucial to two types of contiguity between SOi<\/sub> and SVs<\/sub>, [inter] and [infold].<\/p>\n\n\n\n

0980 By way of conclusion for this chapter, which harkens back to the beginnings of life on Earth,<\/em> yet ends with humans in our current Lebenswelt,<\/em> I would like to repeat the transformation that Sharov and Tonnessen perform<\/em>(perhaps, unwittingly, but leading to great insight) in Semiotic Agency<\/em>.  They transform the specifying and the exemplar sign relations<\/em> into a dyad, suitable to overlay over the noumenon of what all living systems have in common<\/em>.<\/p>\n\n\n\n

0981 Specifically, they transform a fairly mature three-level interscope<\/em> (comparable to the scholastic interscope for how humans think) into a dyad<\/em> (matter2b<\/sub> [salience] form2c<\/sub>}) within a dyad (matter2c(2b(<\/sub> [self-governance3b<\/sub>: courses of action1b<\/sub>] form(2a))<\/sub>).<\/p>\n\n\n\n

0982 Now, I review.<\/p>\n\n\n\n

But, this will be more than a review.<\/p>\n\n\n\n

I want to re-enact Sharov and Tonnessen’s construction of semiotic agency.<\/em><\/p>\n\n\n\n

Plus, I want to add a reification of the interventional sign-relation<\/em>, which completes the biosemiotic noumenal overlay<\/em>.<\/p>\n\n\n\n

0983 And most of all, I wish to perform this transformation and this re-enactment on the Deacon and Tabaczek interscope for emergence<\/em>, appearing in Comments on Mariusz Tabaczek’s Arc of Inquiry<\/em> (2019-2024) (by Razie Mah, available at smashwords and other e-book venues) and in the Razie Mah’s blogs for April through June, 2024.<\/p>\n\n\n\n

0984 Here is a diagram of the three-level interscope for emergence<\/em>.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0985 The element corresponding to the biosemiotic real initiating (semiotic) event is “the contained circulation of ingredients2a<\/sub>“.<\/p>\n\n\n\n

For mitochondria, this is the separation of oxidative and reductive reactions<\/em> involved in the combustion of glucose with oxygen<\/em>.  On the oxidative side, glucose loses electrons to biomolecules capable of carrying them, generating a few ATP equivalents in the process.  On the reductive side, oxygen gains electrons from those electron-bearing biomolecules, generating lots of ATP equivalents in the process.<\/p>\n\n\n\n

0986 The combustion of glucose with oxygen is disposed to move towards equilibrium3a<\/sub> and, when ignited1a<\/sub>, may do so with the release of lots of heat.<\/p>\n\n\n\n

Mitochondria do not allow ignition.  Rather, they use the separation of the oxidative and reductive reactions1b<\/sub> in the normal context of utilizing the nonequilibrium dynamics (of what would be combustion)3b<\/sub> in order to generate emergent beings, ATP2b<\/sub>.  ATP2b<\/sub> then makes its way from mitochondria to various enzymatic sites in the eukaryotic cell.<\/p>\n\n\n\n

ATP2b<\/sub> is a high-energy molecule and will decompose if left alone.  So, an enzyme3c<\/sub> that has the potential of using ATP2b<\/sub> “simplifies1c<\/sub>” the situation, by using the energy-released when ATP becomes ADP plus Pi (inorganic phosphate in solution) in order to perform a cellular actions2c<\/sub>, such as building a protein2c<\/sub> or transporting a molecule across a membrane2c<\/sub>.<\/p>\n\n\n\n

0987 Back to the diagram.<\/p>\n\n\n\n

The content-level category-based nested form<\/em> for mitochondria “burning” glucose and oxygen<\/em> follows.  The normal context of combustion3a<\/sub> brings the actuality of separated oxidation and reduction reactions2a<\/sub> into relation with the potential of ‘conducting these spontaneous reactions separately’1a<\/sub>.<\/p>\n\n\n\n

For the situation level, <\/em>the normal context of taking advantage of a nonequilibrium dynamic3b<\/sub> brings actual biosynthesis of ATP2b<\/sub> into relation with the agent’s ability to transfer free-energy from the oxidation of glucose and the reduction of oxygen to the emergent being1b<\/sub>.<\/p>\n\n\n\n

For the perspective level, <\/em>the normal contexts of enzymatic forms3c<\/sub> perform various biophysical operations2c<\/sub> based on the potential of coupling the energy-releasing degradation of ATP with an energy-requiring cellular operation1c<\/sub>.<\/p>\n\n\n\n

0988 Here is the transformation to a dyad within a dyad coupled to an interventional sign-relation.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

On the perspective level, the persistence of an eukaryotic cell2c<\/sub> [means] the power2c<\/sub> to accomplish various biochemical tasks.<\/p>\n\n\n\n

For the interventional sign-relation, power2c<\/sub> (SVi<\/sub>) stands for a disposition2a<\/sub> (SOi<\/sub>) in regards to the normal context of chemical reactivities3a<\/sub> operating on the potential to displace chemicals to distinct compartments1a<\/sub> (SIi<\/sub>).<\/p>\n\n\n\n

On the content level, the disposition2a<\/sub> to keep the reagents coming2a<\/sub> {(SOi<\/sub>) [message]} adds more new ingredients to the container2a<\/sub> (SVs<\/sub>).<\/p>\n\n\n\n

0989 The actualities go with phenomena<\/em>.  These are real elements.<\/p>\n\n\n\n

The normal contexts and their respective potentials are what need to be explained<\/em>.  These are the major contiguities between actualities on different levels<\/em>.<\/p>\n\n\n\n

A minor contiguity<\/em> occurs within each level, [message] for content, [presence] for situation and [meaning] for perspective.<\/p>\n\n\n\n

0990 These associations may be subject to revision.  That is the nature of exploration into the topic of “potential meanings”.<\/p>\n\n\n\n

I thank the author for his well-referenced chapter and hope that this examination adds value to the text.<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

0975 In the closing, section 7.8, the author mentions a confounding word. 0976 What is that word? Communication. 0978 Well, at least I can offer two other labels, “inter” and “infold”, which apply when the message comes externally or internally. I don’t think that either “inter” or “infold” correspond to “communicate”. And yet, they must. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[522,210,535,211,429],"tags":[524,526,125,523,39,525,109,547,42,402,55,403,527,185,184,124,530,266,446,44,35,176,401],"class_list":["post-9091","post","type-post","status-publish","format-standard","hentry","category-biosemiotics","category-empirio-schematics","category-meaning-presence-message","category-phenomenology-empirio-schematics","category-positivists-judgment","tag-agency","tag-alexei-sharov","tag-biology","tag-biosemiotics","tag-category-based-nested-form","tag-charles-peirce","tag-definition","tag-empirio-schematics","tag-evolution","tag-exemplar-sign","tag-interscope","tag-interventional-sign","tag-noumenal-overlay","tag-noumenon","tag-phenomena","tag-philosophy","tag-positivists-judgment-2","tag-psychology","tag-scholastic-interscope","tag-science","tag-semiotics","tag-sign","tag-specifying-sign"],"yoast_head":"\nLooking at Alexei Sharov's Chapter (2024) "Semiotics of Potential Meanings" (Part 8 of 8) - An Archaeology of the Fall<\/title>\n<meta name=\"description\" content=\"Peirce-based diagrams of semiotic agency offer complementary readings of biosemiotics in 2025.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=9091\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Alexei Sharov's Chapter (2024) "Semiotics of Potential Meanings" (Part 8 of 8) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"Peirce-based diagrams of semiotic agency offer complementary readings of biosemiotics in 2025.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.raziemah.com\/blog\/?p=9091\" \/>\n<meta property=\"og:site_name\" content=\"An Archaeology of the Fall\" \/>\n<meta property=\"article:published_time\" content=\"2025-05-13T08:00:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide276.png\" \/>\n\t<meta property=\"og:image:width\" content=\"600\" \/>\n\t<meta property=\"og:image:height\" content=\"400\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=9091#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=9091\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/#\\\/schema\\\/person\\\/ad695f570ebd1b2a6f85c4ac5badcd04\"},\"headline\":\"Looking at Alexei Sharov’s Chapter (2024) “Semiotics of Potential Meanings” (Part 8 of 8)\",\"datePublished\":\"2025-05-13T08:00:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=9091\"},\"wordCount\":943,\"image\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=9091#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/wp-content\\\/uploads\\\/2024\\\/12\\\/Slide276.png\",\"keywords\":[\"agency\",\"Alexei Sharov\",\"biology\",\"biosemiotics\",\"category based nested form\",\"Charles Peirce\",\"definition\",\"empirio schematics\",\"evolution\",\"exemplar sign\",\"interscope\",\"interventional sign\",\"noumenal overlay\",\"noumenon\",\"phenomena\",\"philosophy\",\"Positivist\u2019s judgment\",\"psychology\",\"scholastic interscope\",\"Science\",\"semiotics\",\"sign\",\"specifying sign\"],\"articleSection\":[\"Biosemiotics\",\"Empirio-schematics\",\"Meaning, presence & message\",\"Phenomenology\",\"Positivist's judgment\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=9091\",\"url\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=9091\",\"name\":\"Looking at Alexei Sharov's Chapter (2024) \\\"Semiotics of Potential Meanings\\\" (Part 8 of 8) - An Archaeology of the Fall\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=9091#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=9091#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/wp-content\\\/uploads\\\/2024\\\/12\\\/Slide276.png\",\"datePublished\":\"2025-05-13T08:00:00+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/#\\\/schema\\\/person\\\/ad695f570ebd1b2a6f85c4ac5badcd04\"},\"description\":\"Peirce-based diagrams of semiotic agency offer complementary readings of biosemiotics in 2025.\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=9091#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=9091\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=9091#primaryimage\",\"url\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/wp-content\\\/uploads\\\/2024\\\/12\\\/Slide276.png\",\"contentUrl\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/wp-content\\\/uploads\\\/2024\\\/12\\\/Slide276.png\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=9091#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/www.raziemah.com\\\/blog\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Looking at Alexei Sharov’s Chapter (2024) “Semiotics of Potential Meanings” (Part 8 of 8)\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/#website\",\"url\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/\",\"name\":\"An Archaeology of the Fall\",\"description\":\"A Horror Story by Razie Mah\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/#\\\/schema\\\/person\\\/ad695f570ebd1b2a6f85c4ac5badcd04\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g\",\"caption\":\"admin\"},\"url\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Looking at Alexei Sharov's Chapter (2024) \"Semiotics of Potential Meanings\" (Part 8 of 8) - An Archaeology of the Fall","description":"Peirce-based diagrams of semiotic agency offer complementary readings of biosemiotics in 2025.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.raziemah.com\/blog\/?p=9091","og_locale":"en_US","og_type":"article","og_title":"Looking at Alexei Sharov's Chapter (2024) \"Semiotics of Potential Meanings\" (Part 8 of 8) - An Archaeology of the Fall","og_description":"Peirce-based diagrams of semiotic agency offer complementary readings of biosemiotics in 2025.","og_url":"https:\/\/www.raziemah.com\/blog\/?p=9091","og_site_name":"An Archaeology of the Fall","article_published_time":"2025-05-13T08:00:00+00:00","og_image":[{"width":600,"height":400,"url":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide276.png","type":"image\/png"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"5 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.raziemah.com\/blog\/?p=9091#article","isPartOf":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=9091"},"author":{"name":"admin","@id":"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04"},"headline":"Looking at Alexei Sharov’s Chapter (2024) “Semiotics of Potential Meanings” (Part 8 of 8)","datePublished":"2025-05-13T08:00:00+00:00","mainEntityOfPage":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=9091"},"wordCount":943,"image":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=9091#primaryimage"},"thumbnailUrl":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide276.png","keywords":["agency","Alexei Sharov","biology","biosemiotics","category based nested form","Charles Peirce","definition","empirio schematics","evolution","exemplar sign","interscope","interventional sign","noumenal overlay","noumenon","phenomena","philosophy","Positivist\u2019s judgment","psychology","scholastic interscope","Science","semiotics","sign","specifying sign"],"articleSection":["Biosemiotics","Empirio-schematics","Meaning, presence & message","Phenomenology","Positivist's judgment"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/www.raziemah.com\/blog\/?p=9091","url":"https:\/\/www.raziemah.com\/blog\/?p=9091","name":"Looking at Alexei Sharov's Chapter (2024) \"Semiotics of Potential Meanings\" (Part 8 of 8) - An Archaeology of the Fall","isPartOf":{"@id":"https:\/\/www.raziemah.com\/blog\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=9091#primaryimage"},"image":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=9091#primaryimage"},"thumbnailUrl":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide276.png","datePublished":"2025-05-13T08:00:00+00:00","author":{"@id":"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04"},"description":"Peirce-based diagrams of semiotic agency offer complementary readings of biosemiotics in 2025.","breadcrumb":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=9091#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.raziemah.com\/blog\/?p=9091"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.raziemah.com\/blog\/?p=9091#primaryimage","url":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide276.png","contentUrl":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/12\/Slide276.png"},{"@type":"BreadcrumbList","@id":"https:\/\/www.raziemah.com\/blog\/?p=9091#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.raziemah.com\/blog"},{"@type":"ListItem","position":2,"name":"Looking at Alexei Sharov’s Chapter (2024) “Semiotics of Potential Meanings” (Part 8 of 8)"}]},{"@type":"WebSite","@id":"https:\/\/www.raziemah.com\/blog\/#website","url":"https:\/\/www.raziemah.com\/blog\/","name":"An Archaeology of the Fall","description":"A Horror Story by Razie Mah","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.raziemah.com\/blog\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04","name":"admin","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g","caption":"admin"},"url":"https:\/\/www.raziemah.com\/blog\/?author=1"}]}},"_links":{"self":[{"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/9091","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9091"}],"version-history":[{"count":1,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/9091\/revisions"}],"predecessor-version":[{"id":9094,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/9091\/revisions\/9094"}],"wp:attachment":[{"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9091"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9091"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9091"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}