{"id":8459,"date":"2024-12-20T08:00:00","date_gmt":"2024-12-20T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=8459"},"modified":"2024-06-30T15:49:50","modified_gmt":"2024-06-30T15:49:50","slug":"looking-at-tomasz-dumas-article-2023-the-specificity-of-secundum-dici-relations-part-4-of-13","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=8459","title":{"rendered":"Looking at Tomasz Duma&#8217;s Article (2023) &#8220;The Specificity of Secundum Dici Relations&#8230;&#8221; (Part 4 of 14)"},"content":{"rendered":"\n<p>0035 Now for an exercise, allow me to recall the example of hand-talk about ravens.<\/p>\n\n\n\n<p>In the previous figure, as far as Aristotle is concerned, a thing is &#8220;a thing&#8221;.&nbsp;&nbsp;This comports well with the first-phase hominin&#8217;s sense that a thing is &#8220;what can be pictured or pointed to using hand talk&#8221;.<\/p>\n\n\n\n<p>0036 Aristotle, living in&nbsp;<em>our current Lebenswelt,<\/em>&nbsp;can use spoken language to label two real elements that belong to a thing, in the same way that a sharp edge resides in a ready-to-hand rock at a scavenging site.&nbsp;&nbsp;The thing has two real elements, matter and form.<\/p>\n\n\n\n<p>0037 The first-phase hominin, living in&nbsp;<em>the Lebenswelt that we evolved in,<\/em>&nbsp;can use hand talk to refer to a raven through sensible construction and implicit abstraction.&nbsp;&nbsp;Perhaps, if explicit abstraction is possible, the gesture-word would pertain to a&nbsp;<em>relationes secundum esse,<\/em>&nbsp;even though it is literally a&nbsp;<em>relationes secundum dici<\/em>&nbsp;(hand talk).<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide10-7.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide10-7.png\" alt=\"\" class=\"wp-image-8463\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide10-7.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide10-7-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0038 Yes, the above dyad portrays a&nbsp;<em>dici&nbsp;<\/em>(hand talk)&nbsp;<em>relation<\/em>.<\/p>\n\n\n\n<p>And, this&nbsp;<em>relationes secundum dici<\/em>&nbsp;(hand talk) calls to mind&nbsp;<em>a continuum between Aristotle&#8217;s dyad and the dyad of esse relations<\/em>&nbsp;(which are here, explicitly stated as dyads).&nbsp;&nbsp;<\/p>\n\n\n\n<p>Perhaps, I can say that naming &#8220;raven&#8221; is more on the&nbsp;<em>matter [substance] form<\/em>&nbsp;side of the continuum.<\/p>\n\n\n\n<p>It is almost as if the left-side of the continuum is like&nbsp;<em>a rock that may be a candidate for an Oldowan stone tool<\/em>&nbsp;and the right-side is like&nbsp;<em>the sharp-edge achieved by striking the rock<\/em>.<\/p>\n\n\n\n<p>0039 This sensibility is even more relevant to the next statement.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide11-7.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide11-7.png\" alt=\"\" class=\"wp-image-8460\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide11-7.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide11-7-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>Clearly,&nbsp;<em>the relationes secundum dici (hand talk)<\/em>&nbsp;is sensibly constructed using implicit abstraction.<\/p>\n\n\n\n<p>At the same time, the dyad may be characterized (by today&#8217;s inquirer) as resting on the sharp-edge side of the realist continuum.<\/p>\n\n\n\n<p>0040 What am I saying?<\/p>\n\n\n\n<p>Because&nbsp;<em>hand talk<\/em>&nbsp;is composed of&nbsp;<em>routinized iconic and indexal manual-brachial gestures,<\/em>&nbsp;it is as if its relationality points to&nbsp;<em>a continuum<\/em>&nbsp;between&nbsp;<em>a thing encountered<\/em>&nbsp;and&nbsp;<em>the hand-talk word as a sign of the thing, itself<\/em>.<\/p>\n\n\n\n<p>Here is a picture of&nbsp;<em>what I suggest<\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide12-7.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide12-7.png\" alt=\"\" class=\"wp-image-8461\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide12-7.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide12-7-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0041 In sum, if I have a bucket labeled, &#8220;esse&#8221;, then I would put&nbsp;<em>relationes secundum dici<\/em>&nbsp;<em>(hand talk)<\/em>&nbsp;into that bucket.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0035 Now for an exercise, allow me to recall the example of hand-talk about ravens. In the previous figure, as far as Aristotle is concerned, a thing is &#8220;a thing&#8221;.&nbsp;&nbsp;This comports well with the first-phase hominin&#8217;s sense that a thing is &#8220;what can be pictured or pointed to using hand talk&#8221;. 0036 Aristotle, living in&nbsp;our [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[418],"tags":[],"class_list":["post-8459","post","type-post","status-publish","format-standard","hentry","category-article-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Tomasz Duma&#039;s Article (2023) &quot;The Specificity of Secundum Dici Relations...&quot; (Part 4 of 14) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=8459\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Tomasz Duma&#039;s Article (2023) &quot;The Specificity of Secundum Dici Relations...&quot; (Part 4 of 14) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0035 Now for an exercise, allow me to recall the example of hand-talk about ravens. 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