{"id":8278,"date":"2024-10-14T08:00:00","date_gmt":"2024-10-14T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=8278"},"modified":"2024-06-25T21:45:48","modified_gmt":"2024-06-25T21:45:48","slug":"looking-at-n-j-enfields-book-2022-language-vs-reality-part-16-of-23","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=8278","title":{"rendered":"Looking at N. J. Enfield’s Book (2022) “Language vs. Reality” (Part 16 of 23)"},"content":{"rendered":"\n

0985 Once again, here are my claims.<\/p>\n\n\n\n

The story in Genesis 2.4 through Genesis 3<\/em> may be regarded as a fairy tale about the way that speech-alone talk potentiates unconstrained social complexity, by changing the character of both language and reality<\/em>.<\/p>\n\n\n\n

Furthermore, I submit that this fairy tale<\/em> unlocks the background of Enfield’s scientific treatise<\/em>.<\/p>\n\n\n\n

0986 Overall, there are two gestalts.. maybe more… involved in discourse.  Speech-alone talk always primes the mind to one gestalt.  So, one gestalt is foregrounded.  The other gestalt lurks in the background.<\/p>\n\n\n\n

In this case, the foreground <\/em>is the general structure of Enfield’s interscope <\/em>and <\/em>the background<\/em> associates to the stories of Adam and Eve.<\/p>\n\n\n\n

0987 The association allows me to read the background interscope in more than one way.<\/p>\n\n\n\n

So, what better way than one for physical reality and one for social reality?<\/p>\n\n\n\n

The result is a literal first reading (similar to “physical”) and a more evocative second reading (similar to “social”).<\/p>\n\n\n\n

The former appeals to the science side of a conference on religion-science dialogue.  The latter appeals to the religion side.<\/p>\n\n\n\n

0988 A comparison of the resulting virtual nested forms in the realm of normal context<\/em> proves interesting.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0989 Why is the comparison interesting?<\/p>\n\n\n\n

The literal-reading interscope <\/em>that starts as the foreground of Enfield’s argument<\/em> highlights the relevance of linguistics and cognitive psychology<\/em> to the modern reader interested in both language and reality<\/em>.  Note the virtual nested form in the category of thirdness<\/em>.  The normal context of language3c<\/sub><\/em> virtually brings the actuality of human discourse3b<\/sub><\/em> into relation with what is happening3a<\/sub><\/em>.<\/p>\n\n\n\n

Surely, this virtual nested form <\/em>describes research into linguistics and cognitive psychology.<\/em> In fact, the superior nested form<\/em> has always characterized these disciplines.  Enfield makes it a point to refer to early research in these fields.  <\/em>Scientific advances start over a century ago.  These academic disciplines<\/em> have some history.  The entire virtual nested form<\/em> serves as the subject matter of these scientific disciplines<\/em>.<\/p>\n\n\n\n

0990 In contrast, the interscope dwelling in the background<\/em> places Enfield’s academic disciplines<\/em> into a situation-level nested form.  The normal context of linguistics and cognitive psychology3b<\/sub><\/em> brings the actual use of spoken words2b<\/sub><\/em> into relation with the potential of ‘human imagination’1b<\/sub><\/em>.<\/p>\n\n\n\n

0991 So, a more salient comparison should look like this.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

For the foreground, the virtual nested form in the realm of normal context<\/em> describes the disciplines of linguistics and cognitive psychology<\/em>.<\/p>\n\n\n\n

For the background, the situation level<\/em> describes the same disciplines<\/em>.<\/p>\n\n\n\n

0992 What does this imply?<\/p>\n\n\n\n

What we<\/em> (regular humans) call, “language3c<\/sub>“,<\/em> is not the same as what linguists and cognitive psychologists call, “language3c<\/sub>“<\/em>.<\/p>\n\n\n\n

Is the Gestalt switch obvious?<\/p>\n\n\n\n

0993 The normal contexts for an association of the stories of Adam and Eve to Enfield’s current interscope<\/em> describe the modern fields of linguistics and cognitive psychology<\/em>.  Language3c<\/sub> is topic<\/em> for scientific inquiry<\/em> concerning how human discourse3b<\/sub><\/em> emerges from and situates what is happening3a<\/sub><\/em>.<\/p>\n\n\n\n

The Gestalt inversion interscope<\/em> portrays the disciplines of linguistics and cognitive psychology<\/em> as a situationb<\/sub>-level nested form. <\/em>So, the Enfield’s foregrounded interscope<\/em> expand the situation level of an interscope lurking in the background<\/em>.   But now that background interscope has entered the foreground.<\/p>\n\n\n\n

Plus, language3c<\/sub>, is something more than a topic for scientific inquiry3b<\/sub><\/em>.  Language3c<\/sub> puts scientific inquiry3b<\/sub> into perspective.<\/p>\n\n\n\n

Furthermore, scientific inquiry3b<\/sub> situates Christian revelation3a<\/sub>.  Surely, Christians feel that boot, because their perspective-level normal context of language3c<\/sub><\/em> gets reduced to a topic for researchers such as Enfield3b<\/sub>,<\/em> leading to an expansion of the situation-level<\/em> into a full blown interscope,<\/em> that is then placed in the foreground<\/em> by the science side of the auditorium in a religion-science conference<\/em>.<\/p>\n\n\n\n

0994 The theology side of the auditorium<\/em> does not have the methodology to say that, what the scientists foreground<\/em> is only the situation level of more comprehensive intrinsic abstraction,<\/em> that is forced into the background, as scientists maintain the positivist intellect’s rule,<\/em> outlawing metaphysics.<\/p>\n\n\n\n

Once the inversion occupies the foreground, further reflection on Adam and Eve and the serpent strengthens associations.  The fruit of the tree of the knowledge of good and evil<\/em> is, for Eve, is not the same as for the serpent.  Eve’s use of language3c<\/sub><\/em> and her role in Christian revelation3a<\/sub><\/em> differs from the serpent’s clinical observations of what the meaning, presence and message of the fruit might mean3b<\/sub><\/em>.<\/p>\n\n\n\n

0995 Here, the chapter on framing and inversion ends, concluding Part II, titled “Nudged by Language”.  The terminus inspires me to conjure the following play on the title of Enfield’s book.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n","protected":false},"excerpt":{"rendered":"

0985 Once again, here are my claims. The story in Genesis 2.4 through Genesis 3 may be regarded as a fairy tale about the way that speech-alone talk potentiates unconstrained social complexity, by changing the character of both language and reality. Furthermore, I submit that this fairy tale unlocks the background of Enfield’s scientific treatise. 0986 Overall, there are two […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-8278","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"\nLooking at N. J. 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