{"id":8220,"date":"2024-10-29T08:00:00","date_gmt":"2024-10-29T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=8220"},"modified":"2024-06-25T19:08:21","modified_gmt":"2024-06-25T19:08:21","slug":"looking-at-n-j-enfields-book-2022-language-vs-reality-part-3-of-23","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=8220","title":{"rendered":"Looking at N. J. Enfield&#8217;s Book (2022) &#8220;Language vs. Reality&#8221; (Part 3 of 23)"},"content":{"rendered":"\n<p>0861 Enfield&#8217;s book is published in 7822 U0&#8242;.<\/p>\n\n\n\n<p>Astrologers may further refine the nominal date for 0 U0&#8242;.&nbsp;&nbsp;Right now, it stands as 5800 B.C.<\/p>\n\n\n\n<p>0862 7822 years after the first singularity starts, N. J. Enfield publishes a book on the nature of language and reality, along with their adversary, the human mind.&nbsp;&nbsp;He has no awareness that his civilization, indeed, all civilizations in all of history, are realities socially constructed using explicit abstraction made possible by speech-alone talk.<\/p>\n\n\n\n<p>0863 Consequently,&nbsp;<em>the foundational distinction that Enfield cannot make<\/em>&nbsp;is between implicit and explicit abstraction.&nbsp;&nbsp;(For further readings, consider&nbsp;<em>A Primer on Implicit and Explicit Abstraction,<\/em>&nbsp;by Razie Mah, available at smashwords and other e-book venues).<\/p>\n\n\n\n<p>Perhaps, not surprisingly, Enfield offers a second best distinction in his introduction.&nbsp;&nbsp;The distinction between brute (or physical) reality and language (or speech-alone talk) is precisely the cut that separates labor (task-oriented) and social (role-oriented) specialization.&nbsp;&nbsp;Scientists investigate physical reality.&nbsp;&nbsp;Lawyers manipulate social reality.<\/p>\n\n\n\n<p>0864 Here is a map of the two distinctions, one foundational and one next to foundational.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide06-4.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide06-4.png\" alt=\"\" class=\"wp-image-8221\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide06-4.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide06-4-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0865 The above distinctions pose a difficulty, because humans evolve in&nbsp;<em>a Lebenswelt of implicit abstraction<\/em>.&nbsp;&nbsp;Hand-talk pictures and points to its referents.&nbsp;&nbsp;Humans think in the ways of implicit abstraction.<\/p>\n\n\n\n<p>0866 In contrast, speech-alone talk has no iconic or indexal traits.&nbsp;&nbsp;Explicit abstraction derives from the purely symbolic character of speech-alone talk.&nbsp;&nbsp;Speech-alone talk can label anything, including specifics for physical and for social reality, corresponding to labor and role specializations, the foundations of wealth and power.<\/p>\n\n\n\n<p>Yes, speech-alone talk can label anything.&nbsp;&nbsp;Because humans evolved practicing hand-talk, different labels imply different referents.&nbsp;&nbsp;This may seem confusing, but humanity is yet to explore the entire spectrum of confusion that may arise from the fact that speech-alone talk can label anything, even the same thing, as if each label implies its own referent.&nbsp;&nbsp;After all, physical and social realities are labels for the same thing,&nbsp;<em>the consequences of explicit abstraction<\/em>.<\/p>\n\n\n\n<p>0867 So what about that funny cloud?<\/p>\n\n\n\n<p>While everyone in the social and psychometric sciences worry about the stuff of labor and social specialization, implicit abstraction sits like a fog over the entire discourse, because the terms used by science are&#8230; um&#8230; explicit abstractions.<\/p>\n\n\n\n<p>&nbsp;How does the inquirer enter into that cloud of unknowing&#8230; er&#8230; implicit abstraction?<\/p>\n\n\n\n<p>0868 I proceed by way of example.<\/p>\n\n\n\n<p>0869 Imagine that I am&nbsp;<em>the oldest member of a hominin team hunting deer<\/em>&nbsp;in Eurasia during the time when fire is being domesticated.&nbsp;&nbsp;I am not the leader, per se, but I am old enough to serve in that capacity.<\/p>\n\n\n\n<p>Oh yeah, the spoken-word, &#8220;leader&#8221;, does not exist in hand-talk.<\/p>\n\n\n\n<p>Yet, leaders exist in&nbsp;<em>the Lebenswelt that we evolved in<\/em>.<\/p>\n\n\n\n<p>Since we were successful at driving deer over a cliff the past few days, I think that the expedition today should go well.&nbsp;&nbsp;But, the deer are skittish and will not run in the correct direction when we close in on them.<\/p>\n\n\n\n<p>Then, everyone sees&nbsp;<em>a particular type of cloud that appears after the second full moon after the solstice, portending a brutal storm followed by much colder weather<\/em>.<\/p>\n\n\n\n<p>0870 We all innately share&nbsp;<em>a common relation in the style of a category-based nested form,<\/em>&nbsp;where&nbsp;<em>a normal context<sub>3<\/sub><\/em>brings&nbsp;<em>an actuality<sub>2<\/sub><\/em>&nbsp;into relation with&nbsp;<em>the possibility of &#8216;something<sub>1<\/sub><\/em>.&nbsp;&nbsp;The subscripts denote Peirce&#8217;s categories of thirdness, secondness and firstness, respectively.&nbsp;&nbsp;<\/p>\n\n\n\n<p>Here, the normal context of the weather<sub>3<\/sub>&nbsp;brings the actuality of this particular type of cloud<sub>2<\/sub>&nbsp;into relation with the potential of &#8216;a sudden storm followed by cold&#8217;<sub>1<\/sub>.<\/p>\n\n\n\n<p>0871 Surely, this nested form touches base with physical reality.<\/p>\n\n\n\n<p>Here is a picture.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide07-4.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide07-4.png\" alt=\"\" class=\"wp-image-8222\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide07-4.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide07-4-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0872 Well, there is a related nested form, corresponding to social reality.<\/p>\n\n\n\n<p><em>The normal context of a deer-hunting team<sub>3<\/sub><\/em>&nbsp;brings&nbsp;<em>particular gazes among team members<sub>2<\/sub><\/em>&nbsp;(after I suggest that we make one more attempt at corralling that group of skittish deer towards the cliff) into relation with&nbsp;<em>the potential of &#8216;going home before the storm hits&#8217;<sub>1<\/sub><\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide08-4.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide08-4.png\" alt=\"\" class=\"wp-image-8223\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide08-4.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide08-4-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0873 Better to go home hungry than tarry.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0861 Enfield&#8217;s book is published in 7822 U0&#8242;. Astrologers may further refine the nominal date for 0 U0&#8242;.&nbsp;&nbsp;Right now, it stands as 5800 B.C. 0862 7822 years after the first singularity starts, N. J. Enfield publishes a book on the nature of language and reality, along with their adversary, the human mind.&nbsp;&nbsp;He has no awareness [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-8220","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at N. J. 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