{"id":7992,"date":"2024-08-29T08:00:00","date_gmt":"2024-08-29T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=7992"},"modified":"2024-06-24T21:37:58","modified_gmt":"2024-06-24T21:37:58","slug":"looking-at-vivek-ramaswamys-book-2021-woke-inc-part-3-of-20","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=7992","title":{"rendered":"Looking at Vivek Ramaswamy’s Book (2021) “Woke, Inc.” (Part 3 of 20)"},"content":{"rendered":"\n

0273 Now, that I have examined the introduction<\/em> and demonstrated how this examination applies the post-truth interscope to Ramaswamy’s text,<\/em> I go to the end of the book.<\/p>\n\n\n\n

The title of the last chapter is “Who are we?”.<\/p>\n\n\n\n

Are “we” the ones who have substituted the broadcasts of the empirio-normative judgment<\/em> for our own thoughts, so what we say<\/em> can be objectified as phenomena for the psychometric sciences?<\/em><\/p>\n\n\n\n

Or are “we” the ones who read the previous sentence and ask, “What the hell are we talking about?”<\/p>\n\n\n\n

The choice is not so clear.<\/p>\n\n\n\n

0274 How so?<\/p>\n\n\n\n

Is the American Dream earning a diploma<\/em> or is it getting ahead?<\/em><\/p>\n\n\n\n

What do you think?<\/p>\n\n\n\n

How can any one person convert another person to his own view when that one person, first, must think up an opinion and second, be willing to say that opinion?<\/p>\n\n\n\n

Well, certainly, forums for expressing one’s opinion<\/em> should be common.  Isn’t that the nature of civic society?  There are as many venues for saying what one wants to say<\/em> as there are institutions to belong to.  But, how many institutions are there to belong to?  And, are those institutions sufficiently different as to allow a broad spectrum of public opinion?  Or, is there a balance between public and private?  One can say any opinion in private, provided that you have the confidence of family and friends.  But, what about in public?<\/p>\n\n\n\n

0275 Experts3b<\/sub> are everywhere in public institutions.<\/p>\n\n\n\n

Anyone can have an opinion.  If one wants to publicly state that opinion, then some expert in synodality<\/em> may be willing to listen.  Your input is phenomena2a<\/sub> to be observed and measured1b<\/sub> and accounted for using a specialized, disciplinary, scientific-sounding language2b<\/sub>.  Ultimately, that expert3b<\/sub> will offer a model2b<\/sub> that characterizes value2b<\/sub> according to two, apparently independent formats, the capitalist and the socialist.<\/p>\n\n\n\n

It is all very scientific.<\/p>\n\n\n\n

Your words<\/em> are their data<\/em>.<\/p>\n\n\n\n

0276 If you state what you think2a<\/sub><\/em> then experts3b<\/sub> will take what you say2a<\/sub><\/em> as phenomena2a<\/sub> <\/em>that may be observed and measured1b<\/sub><\/em> in order to build psychometric models2b<\/sub><\/em>, that, in turn, will offer an opportunity1c<\/sub><\/em> for the one of scientism3c<\/sub><\/em> to issue an empirio-normative judgment2c<\/sub>,<\/em> that is supposed to replace what you think2a<\/sub><\/em>.<\/p>\n\n\n\n

This is a public service announcement<\/em>.<\/p>\n\n\n\n

0277 Chapter fourteen discusses the bastardization of the term, “service”.<\/p>\n\n\n\n

For pluralists, “service2a<\/sub>” is an exercise of individual responsibility2a<\/sub><\/em>.<\/p>\n\n\n\n

For bigilibs, “service2c<\/sub>” is defined as an activity2c<\/sub> that meets criteria set forth by experts in order, value and righteousness<\/em>.<\/p>\n\n\n\n

Of course, “service2c<\/sub>” is also defined as an activity that for which there is a market, value and price<\/em>.  In short, “service” is potentially billable.<\/p>\n\n\n\n

0278 Here is a picture of the post-truth interscope<\/em> for this topic.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0279 Ramaswamy offers various stories about how “service2a<\/sub>” can be observed and measured1b<\/sub>, then formulated into a value2b<\/sub> that opens the door to an opportunity1c<\/sub>.  This opportunity1c<\/sub> may sound like “getting ahead2a<\/sub>“, but is really a chance for the scientismist one3c<\/sub> to churn out an empirio-normative judgment2c<\/sub>.<\/p>\n\n\n\n

0280 Say what?<\/p>\n\n\n\n

Ramaswamy offers hilarious stories where, what experts3b<\/sub> observe and record1b<\/sub> as “service”2b<\/sub><\/em> (according to their models2b<\/sub>) has nothing to do with the exercise of individual responsibility2a<\/sub><\/em>.<\/p>\n\n\n\n

In fact, it is the opposite.<\/p>\n\n\n\n

0281 Consider the post-truth process of passing from situation-level value2b<\/sub> to opportunity1c<\/sub><\/em> in regards to an acolyte of the American system who is about to graduate from high-school<\/em>.<\/p>\n\n\n\n

First, psychometric models2b<\/sub> may yield advisory slogans, in regards to success2c<\/sub>.<\/p>\n\n\n\n

Second, these slogans2b<\/sub> associate to certain risks1c<\/sub> and opportunities1c<\/sub>.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0282 Clearly, Ramaswamy has some experience in playing this game.<\/p>\n\n\n\n

The goal of the young college-bound player<\/em> is to provide a “service”, that not only meets the expert-established criteria2b<\/sub>, but is clever enough to catch the eye of those who read and evaluate student applications1c<\/sub>.  So, entrepreneurship is involved.  The student aims to produce a product that satisfies a customer, in the hope that the customer will make an offer.<\/p>\n\n\n\n

0283 It is crucial to note that the student is not trying to express his or her own opinions2a<\/sub>.  The opinions of others2a<\/sub> have already been sampled and formalized as data1b<\/sub> by educational experts3b<\/sub> using precise terminology.  Tables of criteria… er, checkboxes… define “service2b<\/sub>” in ways that have nothing to do with individual responsibility2a<\/sub>.  The student attempts to put expert-determined value2b<\/sub><\/em> into perspective through the process of applying to a prestigious university1c<\/sub><\/em>.  A formal acceptance or rejection<\/em> may be considered to be an exercise of an empirio-normative judgment2c<\/sub>.<\/em><\/p>\n\n\n\n

0284 Here is a diagram of the empirio-normative judgment2c<\/sub> for this particular topic.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0285 I have to admit that my diagram of the above judgment2c<\/sub> is… well… more than what Ramaswamy discusses<\/em>.  Take a look at that relation!  That relation is massively “post-truth”. The three disciplinary languages<\/em> correspond to normal contexts for an interscope<\/em> developed in Looking at Gad Saad’s Book (2020) “The Parasitic Mind”<\/em> appearing in Razie Mah’s blog between April 11 and 29, 2023.  The rest of the judgment<\/em> corresponds to what Ramaswamy discusses<\/em>.<\/p>\n\n\n\n

0286 Success2c<\/sub> for the scientismist one3c<\/sub> is an actionable judgment2c<\/sub> arising from an opportunity1c<\/sub> to put the expert level<\/em>into perspective<\/em>.<\/p>\n\n\n\n

Success2a<\/sub> for the scrappy player is “getting ahead”2a<\/sub>.<\/p>\n\n\n\n

The question must be asked, “Is success2c<\/sub><\/em> for the one of scientism3c<\/sub><\/em> the same as what the scrappy player thinks ‘success2a<\/sub>‘ is?”<\/em><\/p>\n\n\n\n

0287 For this example, a student contrives to conduct “service” in such a way that it neglects personal responsibility2a <\/em><\/sub>in favor <\/sub><\/em>of sales potential2c<\/sub>.  Service2c<\/sub><\/em> gets integrated into what I think2a<\/sub>,<\/em> as shown in the following figure.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0288 May I ask the question, once again?<\/p>\n\n\n\n

Is “service” an act of individual responsibility?<\/em><\/p>\n\n\n\n

Or is “service” what the experts say it is?<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

0273 Now, that I have examined the introduction and demonstrated how this examination applies the post-truth interscope to Ramaswamy’s text, I go to the end of the book. The title of the last chapter is “Who are we?”. Are “we” the ones who have substituted the broadcasts of the empirio-normative judgment for our own thoughts, so what we say can be objectified as phenomena […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-7992","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"\nLooking at Vivek Ramaswamy's Book (2021) "Woke, Inc." 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