{"id":7982,"date":"2024-08-31T08:00:00","date_gmt":"2024-08-31T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=7982"},"modified":"2024-06-24T21:32:24","modified_gmt":"2024-06-24T21:32:24","slug":"how-does-the-post-truth-condition-apply-to-american-politics","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=7982","title":{"rendered":"Looking at Vivek Ramaswamy&#8217;s Book (2021) &#8220;Woke, Inc.&#8221; (Part 1 of 20)"},"content":{"rendered":"\n<p>0255 The full title of the book before me is&nbsp;<em>Woke, Inc.: Inside Corporate America&#8217;s Social Justice Scam<\/em>&nbsp;(Center Street Press: Nashville and New York).&nbsp;&nbsp;The book consists of an introduction, followed by fifteen chapters.<\/p>\n\n\n\n<p>0256 Why am I numbering the start of this examination with the number that follows the end of Professor Steve Fuller&#8217;s 2020 book,&nbsp;<em>A Player&#8217;s Guide to The Post-Truth Condition?<\/em><\/p>\n\n\n\n<p>Well, I have a question.<\/p>\n\n\n\n<p>Is Fuller on target?<\/p>\n\n\n\n<p>0257 One way to address this question is an examination of&nbsp;<em>an author who is a player in the current theo-political drama<\/em>of&nbsp;<em>the Fourth Battle of the Enlightenment Gods<\/em>&nbsp;(1989-present).<\/p>\n\n\n\n<p>Vivek Ramaswamy offers a book that suits the purpose.&nbsp;&nbsp;Take a look at the table of contents.&nbsp;&nbsp;<em>The title of the introduction<\/em>is &#8220;The Woke-Industrial Complex&#8221;.&nbsp;&nbsp;<em>The title of the final chapter<\/em>&nbsp;is &#8220;Who are We?&#8221;<\/p>\n\n\n\n<p>0258 Are &#8220;we&#8221; the ones who have substituted&nbsp;<em>the broadcasts of the empirio-normative judgment<\/em>&nbsp;for our own thoughts, so&nbsp;<em>what we say<\/em>&nbsp;can be objectified as&nbsp;<em>phenomena for the psychometric sciences?<\/em><\/p>\n\n\n\n<p>Or are &#8220;we&#8221; the ones who read the previous sentence and ask, &#8220;What the hell are you talking about?&#8221;<\/p>\n\n\n\n<p>The choice is clear.<\/p>\n\n\n\n<p>0259 We are in the fourth world war.&nbsp;&nbsp;I call it&nbsp;<em>The Fourth Battle of the Enlightenment Gods: Empirio-Normative Domination in the Post-Truth Condition<\/em>.<\/p>\n\n\n\n<p>Here is a list of all four wars.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide01-2.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide01-2.png\" alt=\"\" class=\"wp-image-7983\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide01-2.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide01-2-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0260 Of course,&nbsp;<em>those who are certified in modern history<\/em>&nbsp;will classify this list as &#8220;revisionist&#8221;.<\/p>\n\n\n\n<p>But, reflect on&nbsp;<em>the titles of the introduction and chapter fifteen of Ramaswamy&#8217;s book<\/em>&nbsp;and ask, &#8220;Just who is acting as a revisionist?&#8221;<\/p>\n\n\n\n<p>Woke, Inc.?<\/p>\n\n\n\n<p>Or,&nbsp;<em>the confounded subject of domination<\/em>.<\/p>\n\n\n\n<p>0261 In the introduction, Ramaswamy claims that&nbsp;<em>two characteristics<\/em>&nbsp;define America as&nbsp;<em>a nation<\/em>.&nbsp;&nbsp;<\/p>\n\n\n\n<p>The first is&nbsp;<em>the American Dream,<\/em>&nbsp;where &#8220;success&#8221; is regarded in terms of &#8220;getting ahead&#8221;.&nbsp;&nbsp;To many, &#8220;getting ahead&#8221; is associated with capitalism.<\/p>\n\n\n\n<p>The second is the Latin slogan,&nbsp;<em>e pluribus unum<\/em>, out of many, one.&nbsp;&nbsp;Pluralism celebrates&nbsp;<em>a variety of views<\/em>&nbsp;and&nbsp;<em>the challenges of convincing others of the relevance of one&#8217;s own view<\/em>.&nbsp;&nbsp;We all have this in common.&nbsp;&nbsp;Everyone has an opinion.&nbsp;&nbsp;Ramaswamy associates this to democracy.<\/p>\n\n\n\n<p>0262 Here are the associations.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide02-2.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide02-2.png\" alt=\"\" class=\"wp-image-7984\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide02-2.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide02-2-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0263 But, how do these slogans associate to&nbsp;<em>the interscope for the post-truth condition?<\/em><\/p>\n\n\n\n<p>Yes, I must go there.<\/p>\n\n\n\n<p>The following interscope is typical for the many interscopes that appear in the examination of Fuller&#8217;s guide.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide03-2.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide03-2.png\" alt=\"\" class=\"wp-image-7985\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide03-2.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide03-2-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0264 For the content-level,&nbsp;<em>the normal context of my intellect<sub>3a<\/sub><\/em>&nbsp;brings&nbsp;<em>the dyadic actuality of what I think [cannot be objectified as] what I am willing to say<sub>2a<\/sub><\/em>&nbsp;into relation with&nbsp;<em>the possibilities inherent in &#8216;my will&#8217;<sub>1a<\/sub><\/em><\/p>\n\n\n\n<p>What is the nature of this dyadic actuality<sub>2a<\/sub>?<\/p>\n\n\n\n<p>It has to do with science.<\/p>\n\n\n\n<p><em>What I think<\/em>&nbsp;is like&nbsp;<em>a noumenon<\/em>, a thing itself.<\/p>\n\n\n\n<p><em>What I say<\/em>&nbsp;is like&nbsp;<em>its phenomena,<\/em>&nbsp;the observable and measurable facets of a thing.<\/p>\n\n\n\n<p>According to Kant&#8217;s slogan,&nbsp;<em>a noumenon<\/em>&nbsp;[cannot be objectified as]&nbsp;<em>its phenomena<\/em>.<\/p>\n\n\n\n<p>Therefore,&nbsp;<em>what I think<\/em>&nbsp;[cannot be objectified as]&nbsp;<em>what I say<\/em>.<\/p>\n\n\n\n<p>0265&nbsp;<em>Kant&#8217;s slogan<\/em>&nbsp;figures in&nbsp;<em>what is<\/em>&nbsp;in the&nbsp;<em>Positivist&#8217;s judgment<\/em>.&nbsp;<\/p>\n\n\n\n<p>Here is a diagram.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide04-2.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide04-2.png\" alt=\"\" class=\"wp-image-7986\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide04-2.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide04-2-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0266 Clearly,&nbsp;<em>the content-level actuality<sub>2a<\/sub><\/em>&nbsp;corresponds to&nbsp;<em>what is<\/em>&nbsp;of the Positivist&#8217;s judgment.<\/p>\n\n\n\n<p>If logical positivists had their way, they would dismiss the noumenon as a stumbling block for scientific inquiry into phenomena.&nbsp;&nbsp;This is precisely why Kant insists on the realness of the noumenon, in addition to its phenomena.&nbsp;&nbsp;&nbsp;<em>Scientific models<\/em>&nbsp;are not the same as&nbsp;<em>the thing itself,<\/em>&nbsp;even though triumphalist scientists would have models replace their noumena.<\/p>\n\n\n\n<p>Nevertheless, for most sciences, the noumenon is merely&nbsp;<em>a book-keeping entry<\/em>&nbsp;corresponding to&nbsp;<em>what is responsible for observable and measurable phenomena<\/em>.<\/p>\n\n\n\n<p>So, I repeat.<\/p>\n\n\n\n<p><em>What I think<\/em>&nbsp;is&nbsp;<em>a book-keeping entry<\/em>.<\/p>\n\n\n\n<p><em>What I say<\/em>&nbsp;corresponds to&nbsp;<em>what the psychometric sciences observe and measure<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0255 The full title of the book before me is&nbsp;Woke, Inc.: Inside Corporate America&#8217;s Social Justice Scam&nbsp;(Center Street Press: Nashville and New York).&nbsp;&nbsp;The book consists of an introduction, followed by fifteen chapters. 0256 Why am I numbering the start of this examination with the number that follows the end of Professor Steve Fuller&#8217;s 2020 book,&nbsp;A [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417,455],"tags":[282,39,221,459,231,166,169,119,415,55,235,289,111,456,286,464,460,44,461,462,250,457,126,465,458],"class_list":["post-7982","post","type-post","status-publish","format-standard","hentry","category-book-review","category-reverberations-of-the-fall","tag-capitalism","tag-category-based-nested-form","tag-current-affairs","tag-deception","tag-education","tag-expert","tag-expertise","tag-human-evolution","tag-ideology","tag-interscope","tag-intersection","tag-modernism","tag-original-sin","tag-post-truth","tag-postmodernism","tag-ramaswamy","tag-relativism","tag-science","tag-scientism","tag-socialism","tag-speech-alone-talk","tag-steve-fuller","tag-theology","tag-woke","tag-world-wars"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - 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