{"id":7937,"date":"2024-07-04T08:00:00","date_gmt":"2024-07-04T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=7937"},"modified":"2024-06-24T19:52:23","modified_gmt":"2024-06-24T19:52:23","slug":"looking-at-steve-fullers-book-2020-a-players-guide-to-the-post-truth-condition-part-25-of-26","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=7937","title":{"rendered":"Looking at Steve Fuller&#8217;s Book (2020) &#8220;A Player&#8217;s Guide to the Post-Truth Condition&#8221; (Part 25 of 26)"},"content":{"rendered":"\n<p>0226 The title of chapter fourteen is &#8220;The Path From Francis Bacon: A Genealogy of the Post-Truth Condition&#8221;.&nbsp;&nbsp;Fuller, as both professor and guide, provides an insight into&nbsp;<em>how the interventional sign-relation<\/em>&nbsp;may serve as&nbsp;<em>a back door<\/em>&nbsp;to escape&nbsp;<em>the clutches of this enlightenment god<\/em>.<\/p>\n\n\n\n<p>He starts with a simple request.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide62.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide62.png\" alt=\"\" class=\"wp-image-7938\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide62.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide62-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0227 Only when&nbsp;<em>an inquirer<sub>2a<\/sub><\/em>&nbsp;has come to realize that&nbsp;<em>the current enlightenment god<sub>3c<\/sub>,<\/em>&nbsp;intervenes in&nbsp;<em>the way that he thinks<sub>3a,1a<\/sub>,<\/em>&nbsp;can this simple request be entertained.<\/p>\n\n\n\n<p>If the reader feels a twinge of discomfort, take a look around.&nbsp;&nbsp;Evidence abounds.&nbsp;&nbsp;Consider&nbsp;<em>Looking at Sam Smith and Kim Petras&#8217;s Music Video (2022) &#8220;Unholy&#8221;<\/em>&nbsp;(appearing in Razie Mah&#8217;s blog on February 11, 2023).&nbsp;&nbsp;Who is&nbsp;<em>the woman in white?<\/em>&nbsp;&nbsp;<em>What does her choice at the end of the video<\/em>&nbsp;imply?&nbsp;&nbsp;<em>Cutting edge artists<\/em>&nbsp;portray&nbsp;<em>submission to the empirio-normative judgment<sub>2c<\/sub><\/em>&nbsp;as&nbsp;<em>something to be applauded<\/em>.<\/p>\n\n\n\n<p>0228 Fuller tells a story, starting with Francis Bacon (1561-1626 AD), who serves as Attorney General and Lord Chancellor under King James I.&nbsp;&nbsp;This story serves as an interventional sign-object (SO<sub>i<\/sub>) that implicates an interventional sign-interpretant (SI<sub>i<\/sub>) and that implication suggests the presence of an interventional sign-vehicle (SV<sub>i<\/sub>).<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide63.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide63.png\" alt=\"\" class=\"wp-image-7939\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide63.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide63-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0229 The interventional sign-relation is so odd.&nbsp;&nbsp;It must be evolutionarily ancient, at least going back to the domestication of fire, when people find the occasion to hand-talk nonsensical statements after enjoying a big, well-cooked meal.<\/p>\n\n\n\n<p>Say what?<\/p>\n\n\n\n<p>I thought that hand-talk is sensible.<\/p>\n\n\n\n<p>Yes, every gesture-word is sensible, but&nbsp;<em>a fully linguistic statement<\/em>&nbsp;can grammatically not make sense.<\/p>\n\n\n\n<p>And, that opens the possibility of cogitating&nbsp;<em>the interventional sign-relation<\/em>.<\/p>\n\n\n\n<p>0230 Hand talk relies on icons and indexes.&nbsp;&nbsp;Icons (like pantomime) picture their referents.&nbsp;&nbsp;Indexes (like pointing) indicate their referents.&nbsp;&nbsp;The referent always precedes the gesture-word.&nbsp;&nbsp;In a sense,&nbsp;<em>the iconicity and indexality of hand-talk words<\/em>&nbsp;guarantee&nbsp;<em>reference<\/em>.<\/p>\n\n\n\n<p><em>The gesture-word<\/em>&nbsp;is&nbsp;<em>a specifying sign<\/em>.&nbsp;&nbsp;<em>The gesture word<\/em>&nbsp;(SV<sub>s<\/sub>) specifies&nbsp;<em>its referent<\/em>&nbsp;(SO<sub>s<\/sub>) in regards to&nbsp;<em>what the statement means to me<\/em>&nbsp;operating on&nbsp;<em>the potential of situating the decoded content<\/em>&nbsp;(SI<sub>s<\/sub>).<\/p>\n\n\n\n<p>0231 But what of the referent?<\/p>\n\n\n\n<p>Is&nbsp;<em>the referent<\/em>&nbsp;<em>itself&nbsp;<\/em>also&nbsp;<em>a gesture-word,&nbsp;<\/em>signed by<em>&nbsp;the one who signifies, without us knowing why?<\/em><\/p>\n\n\n\n<p>If so, then&nbsp;<em>the referent<sub>2a<\/sub>&nbsp;itself<\/em>&nbsp;&nbsp;(or&nbsp;<em>what I am thinking about the referent<sub>2a<\/sub><\/em>) may be&nbsp;<em>a sign-object<\/em>&nbsp;(SO<sub>i<\/sub>) that must have&nbsp;<em>an interpretant<\/em>&nbsp;(SI<sub>i<\/sub>).&nbsp;&nbsp;&nbsp;That SI<sub>i<\/sub>&nbsp;more or less corresponds to&nbsp;<em>the answer to the question, &#8220;What is happening<sub>3a<\/sub>&#8220;, operating on the possibility that &#8216;something&#8217; is happening<sub>1a<\/sub>.<\/em><\/p>\n\n\n\n<p>Okay, if&nbsp;<em>the referent<sub>2a<\/sub>&nbsp;of a hand-talk word itself<\/em>&nbsp;is&nbsp;<em>an interventional sign-object<\/em>&nbsp;(SO<sub>i<\/sub>), then where is&nbsp;<em>the interventional sign-vehicle<\/em>&nbsp;(SV<sub>i<\/sub>)?<\/p>\n\n\n\n<p>I cannot see, hear, smell, taste or touch it, but I know that it is there.<\/p>\n\n\n\n<p>0232 In other words,&nbsp;<em>the gesture-word<\/em>&nbsp;(say, MOON) already has&nbsp;<em>a referent,<\/em>&nbsp;the moon that can be pictured or pointed to.<\/p>\n\n\n\n<p>Is&nbsp;<em>the moon itself<\/em>&nbsp;like&nbsp;<em>a hand-talk word?<\/em><\/p>\n\n\n\n<p>If so, then who gestures it?<\/p>\n\n\n\n<p>Once hand talk becomes linguistic,&nbsp;<em>counter-intuitive, grammatically correct statements<\/em>&nbsp;can address&nbsp;<em>this question<\/em>.<\/p>\n\n\n\n<p>0233 [Point to me][point to my eyes][pantomime or point to MOON][pantomime MAN].<\/p>\n\n\n\n<p>Tonight, I will see&nbsp;<em>what the moon-man&nbsp;<\/em>(SV<sub>i<\/sub>)<em>&nbsp;is saying<\/em>&nbsp;(SO<sub>i<\/sub>).<\/p>\n\n\n\n<p>0234 So,&nbsp;<em>an awareness of the interventional sign-relation<\/em>&nbsp;is&nbsp;<em>a hominin adaptation to the nature of sign-relations<\/em>.<\/p>\n\n\n\n<p>Fortunately, we evolved long before&nbsp;<em>the modern constellation of enlightenment gods<\/em>&nbsp;enters into the picture.<\/p>\n\n\n\n<p>0235&nbsp;<em>The interventional sign-relation<\/em>&nbsp;is embodied.<\/p>\n\n\n\n<p><em>Metalepsis<\/em>&nbsp;requires&nbsp;<em>something greater than my will<sub>1a<\/sub><\/em>.<\/p>\n\n\n\n<p>The truth is&nbsp;<em>greater than my will<sub>1a<\/sub><\/em>.<\/p>\n\n\n\n<p>0236 Unfortunately, in&nbsp;<em>our current Lebenswelt,<\/em>&nbsp;the one of scientism<sub>3c<\/sub>&nbsp;is eager to place its actionable judgments<sub>2c<\/sub>&nbsp;in the slot for the interventional sign-vehicle (SV<sub>i<\/sub>).<\/p>\n\n\n\n<p>So, &#8220;my&#8221; will<sub>1a<\/sub>&nbsp;becomes&nbsp;<em>a projection of the intelligibility<sub>2c<\/sub>&nbsp;of psychometrically determined valuations<sub>2b<\/sub>.<\/em><\/p>\n\n\n\n<p>0237&nbsp;<em>The interventional sign-relation<\/em>&nbsp;is not only&nbsp;<em>the front door for domination in the current Battle of Enlightenment Gods,<\/em>&nbsp;it is also&nbsp;<em>the back door to the one who signifies, without us knowing why<\/em>.<\/p>\n\n\n\n<p>Here is&nbsp;<em>a picture of the interventional sign-relation<\/em>&nbsp;that this examiner constructs from Fuller&#8217;s historical account.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide64.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide64.png\" alt=\"\" class=\"wp-image-7940\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide64.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/06\/Slide64-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>0226 The title of chapter fourteen is &#8220;The Path From Francis Bacon: A Genealogy of the Post-Truth Condition&#8221;.&nbsp;&nbsp;Fuller, as both professor and guide, provides an insight into&nbsp;how the interventional sign-relation&nbsp;may serve as&nbsp;a back door&nbsp;to escape&nbsp;the clutches of this enlightenment god. He starts with a simple request. 0227 Only when&nbsp;an inquirer2a&nbsp;has come to realize that&nbsp;the current [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-7937","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Steve Fuller&#039;s Book (2020) &quot;A Player&#039;s Guide to the Post-Truth Condition&quot; (Part 25 of 26) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=7937\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Steve Fuller&#039;s Book (2020) &quot;A Player&#039;s Guide to the Post-Truth Condition&quot; (Part 25 of 26) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0226 The title of chapter fourteen is &#8220;The Path From Francis Bacon: A Genealogy of the Post-Truth Condition&#8221;.&nbsp;&nbsp;Fuller, as both professor and guide, provides an insight into&nbsp;how the interventional sign-relation&nbsp;may serve as&nbsp;a back door&nbsp;to escape&nbsp;the clutches of this enlightenment god. 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