{"id":7872,"date":"2024-07-19T08:00:00","date_gmt":"2024-07-19T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=7872"},"modified":"2024-06-24T19:20:14","modified_gmt":"2024-06-24T19:20:14","slug":"looking-at-steve-fullers-book-2020-a-players-guide-to-the-post-truth-condition-part-11-of-26","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=7872","title":{"rendered":"Looking at Steve Fuller’s Book (2020) “A Player’s Guide to the Post-Truth Condition” (Part 11 of 26)"},"content":{"rendered":"\n

0097 Well, let me go back to the original interscope.<\/p>\n\n\n\n

The perspective-level actuality2c<\/sub> looks a little awkward.  Do I put the term, “empirio-schematic judgment2c<\/sub>” or “what ought to be of the Positivist’s judgment2c<\/sub>“?<\/p>\n\n\n\n

How about “a triadic relation that ought to be empirio-schematic2c<\/sub>“?<\/p>\n\n\n\n

Well, my solution is presented below in the cross of the positivist intellect<\/em>.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0098 I ask, “Does this look anything like the questionable box of capitalism?”<\/em><\/p>\n\n\n\n

The questionable box<\/em> is presented below.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0099 Clearly, the answer is “no”.<\/p>\n\n\n\n

Well, then, I ask, “Is there anything striking about a comparison?”<\/p>\n\n\n\n

Clearly, the answer is “yes”.<\/p>\n\n\n\n

The positivist cross<\/em> is strong in regards to the perspective and content level actualities,<\/em> precisely where highlights of the capitalist box<\/em> are weak.  The capitalist box<\/em> is strong with respect to the perspective and content level normal contexts and potentials, where the positivist cross is weak.<\/p>\n\n\n\n

Does that mean that the positivist’s cross and the capitalist box<\/em> complement one another?<\/p>\n\n\n\n

Yes, indeed, the complementarity suggests an alliance between situation-level category-based nested forms<\/em>.<\/p>\n\n\n\n

0100 Here is a picture.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0101 In this alliance, market3b<\/sub> and disciplinary language3b<\/sub> align.  Discourse about the market3b<\/sub><\/em> takes on the character of a scientific disciplinary language3b<\/sub><\/em>.<\/p>\n\n\n\n

0102 This alliance manufactures models3b<\/sub> that define valuations2b<\/sub> as if price1b<\/sub><\/em> is an apparatus for observing and measuring1b<\/sub> phenomena2a<\/sub>,<\/em> consisting of opinions and facts2a<\/sub><\/em> that… um… somehow determine or influence prices1b<\/sub><\/em>.  If an opinion or a fact<\/em> does not (somehow) convert into a price1b<\/sub>,<\/em> then that opinion is disregarded by the capitalist expert3b<\/sub><\/em>.<\/p>\n\n\n\n

An opinion or a fact2a<\/sub><\/em> can be converted into a price1b<\/sub>,<\/em> that can be modeled2b<\/sub>, <\/em>according to the disciplinary languages3b<\/sub><\/em>of some sales department, thereby creating opportunity1c<\/sub><\/em> in offering added value2b<\/sub><\/em> to a process1b<\/sub> that maximizes success2c<\/sub> for the capitalist one3c<\/sub><\/em>.  Success2c<\/sub> moves the inquirer from phenomena2a<\/sub><\/em> to commitment2c<\/sub><\/em> (that is, a market purchase).<\/p>\n\n\n\n

In short, science and capitalism mesh in a psychometric inquiry<\/em> into how to induce people to make a market purchase<\/em>.<\/p>\n\n\n\n

0103 Yes, forget religion!  Where is the money<\/em> in that?<\/p>\n\n\n\n

On second thought, how can one convert belief2a<\/sub> into a price1b<\/sub>?  Pay for pray?  Exactly what <\/em>are we supposed to reckon as phenomena2a<\/sub>?<\/em>  Shall I ask the experts on marketing, sales, finance, accounting and so on?<\/em>  What fits the empirio-schematics?<\/p>\n\n\n\n

Success2c<\/sub> for the capitalist one3c<\/sub><\/em> consists of something that seems to correspond to<\/em> what ought to be<\/em> (secondness) in the Positivist’s judgment<\/em>.<\/p>\n\n\n\n

At, the same time, success2c<\/sub> has the character of the positivist intellect.  Why?  Metaphysics is not allowed.<\/p>\n\n\n\n

So, maybe I can oversimplify by saying, “Capital2c<\/sub> is a way of doing things<\/em> that works<\/em>… or… I should say… makes money<\/em>.”<\/p>\n\n\n\n

0104 Does this exercise of the scientific capitalist<\/em> correspond to one portion of the title of chapter five of Fuller’s book?<\/em><\/p>\n\n\n\n

That must be the “marketization of everything<\/em>” portion.<\/p>\n\n\n\n

0105 What about the “public relations as post-truth politics<\/em>” portion?<\/p>\n\n\n\n

Ah, there is another alliance.  This time the alliance is between the situation-level for<\/em> the socialist one <\/em>and the empirio-schematic judgment unfolded onto the situation level<\/em>.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

Does this alignment between science and socialism constitute the psychometric science of inducing people to buy into a political agenda?<\/em><\/p>\n\n\n\n

0106 If so, then what does the public relations<\/em> expert3b<\/sub><\/em> regard as phenomena2a<\/sub>?<\/em><\/p>\n\n\n\n

An opinion or a fact2a<\/sub><\/em> can be converted into a righteousness1b<\/sub>,<\/em> that can be modeled2b<\/sub>,<\/em> according to the disciplinary language3b<\/sub> of a department of political “whatever”,<\/em> who finds opportunity1c<\/sub><\/em> in demonstrating value2b<\/sub><\/em> with a process that maximizes success2c<\/sub><\/em> in moving someone from phenomena2a<\/sub> to commitment2c<\/sub><\/em> (that is, a political buy-in).<\/p>\n\n\n\n

0107 So, what about a Christian who longs to save his soul from damnation?<\/em><\/p>\n\n\n\n

Well, the expert at propaganda<\/em> may regard this particular opinion2a<\/sub><\/em> as phenomena2a<\/sub><\/em> for a model2b<\/sub><\/em> that transforms longing for personal salvation2a<\/sub><\/em> into political action2b<\/sub><\/em> by promoting3b<\/sub> the notion1b<\/sub> that funding a particular government program devoted to poverty2b<\/sub><\/em> is an expression of Christian charity1b<\/sub>,<\/em> rather than a government policy2c<\/sub> devoted to maintaining a political order3b<\/sub> that deprives poor souls2a<\/sub> of economic opportunities1c<\/sub> and convinces them3a<\/sub> that they are so worthless that this state-funded program is their only hope1a<\/sub><\/em>.<\/p>\n\n\n\n

Does that one sentence cover all the bases?<\/p>\n","protected":false},"excerpt":{"rendered":"

0097 Well, let me go back to the original interscope. The perspective-level actuality2c looks a little awkward.  Do I put the term, “empirio-schematic judgment2c” or “what ought to be of the Positivist’s judgment2c“? How about “a triadic relation that ought to be empirio-schematic2c“? Well, my solution is presented below in the cross of the positivist intellect. 0098 I […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-7872","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"\nLooking at Steve Fuller's Book (2020) "A Player's Guide to the Post-Truth Condition" (Part 11 of 26) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=7872\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Steve Fuller's Book (2020) "A Player's Guide to the Post-Truth Condition" (Part 11 of 26) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0097 Well, let me go back to the original interscope. 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