{"id":7816,"date":"2024-06-06T08:00:00","date_gmt":"2024-06-06T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=7816"},"modified":"2024-01-29T16:01:45","modified_gmt":"2024-01-29T16:01:45","slug":"examination-of-mariusz-tabaczeks-book-titled-theistic-evolution-2","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=7816","title":{"rendered":"Looking at Mariusz Tabaczek&#8217;s Book (2024) &#8220;Theistic Evolution&#8221; (Part 21 of 21)"},"content":{"rendered":"\n<p>0824 Even though the bill is paid, and the public curtain closes on this examination of Tabaczek&#8217;s book, the flavors of the dessert still linger.<\/p>\n\n\n\n<p><em>The associations in chapter seven<\/em>&nbsp;suggest&nbsp;<em>a retrogression into the house of evolutionary creation.<\/em><\/p>\n\n\n\n<p>At the same time, the associations intimate a moment&nbsp;<em>when the author can go direct into the house of theistic evolution<\/em>.<\/p>\n\n\n\n<p>0825 How so?<\/p>\n\n\n\n<p>Can a scientist observe and measure the actuality<sub>2<\/sub>&nbsp;within a category-based nested form?<\/p>\n\n\n\n<p>Yes.<\/p>\n\n\n\n<p>What about the normal context<sub>3<\/sub>&nbsp;and potential<sub>1<\/sub>?<\/p>\n\n\n\n<p>No, the scientist can only observe and measure&nbsp;<em>phenomena associated with a category-based nested form<\/em>.&nbsp;&nbsp;Phenomena go with the actuality<sub>2<\/sub>.&nbsp;&nbsp;The noumenon associates to the normal context<sub>3<\/sub>&nbsp;and potential<sub>1<\/sub>.<\/p>\n\n\n\n<p>0826 Well, if that is the case, and if&nbsp;<em>the Kantian slogan of the noumenon<\/em>&nbsp;applies (that is,&nbsp;<em>the noumenon [cannot be objectified as] its phenomena<\/em>), then&nbsp;<em>the normal context<sub>3<\/sub>&nbsp;and potential<sub>1<\/sub>&nbsp;[cannot be objectified by] the actuality<sub>2<\/sub><\/em>.<\/p>\n\n\n\n<p>But, this is&nbsp;<em>what human constantly do<\/em>.&nbsp;&nbsp;Humans understand actuality<sub>2<\/sub>&nbsp;in terms of its<sub>2<\/sub>&nbsp;normal context<sub>3<\/sub>&nbsp;and potential<sub>1<\/sub>.&nbsp;&nbsp;So humans intuitively sense that the normal context<sub>3<\/sub>&nbsp;and potential<sub>1<\/sub>&nbsp;can be objectified by the corresponding actuality<sub>2<\/sub>.<\/p>\n\n\n\n<p>0827 Indeed,&nbsp;<em>the fact that the four causes work together to elucidate a category-based nested form<\/em>&nbsp;constitutes one reason why&nbsp;<em>Aristotle&#8217;s four causes<\/em>&nbsp;are superior to&nbsp;<em>attributions to the four elements<\/em>&nbsp;(earth, water, fire and air).<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide310.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide310.png\" alt=\"\" class=\"wp-image-7817\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide310.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide310-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p><em>Aristotle&#8217;s four causes<\/em>&nbsp;are built into&nbsp;<em>human nature<\/em>.<\/p>\n\n\n\n<p>0827 So, let me re-imagine the dessert, even as I digest it.<\/p>\n\n\n\n<p>To start, a theology<sup>agent<\/sup>&nbsp;(B1) realizes that&nbsp;<em>Aquinas&#8217;s use of primary, secondary and instrumental causation in evolutionary creation<\/em>&nbsp;can be formulated in terms of&nbsp;<em>a category-based nested form<\/em>.<\/p>\n\n\n\n<p>Next,&nbsp;<em>the agent of theology<\/em>&nbsp;(B1) begins to appreciate&nbsp;<em>the reason why Aristotle&#8217;s four causes are so appealing<\/em>.&nbsp;&nbsp;<em>The four causes<\/em>&nbsp;work together to elucidate&nbsp;<em>all three elements of a category-based nested form<\/em>.&nbsp;&nbsp;<em>The category-based nested form<\/em>&nbsp;is&nbsp;<em>the first step in understanding<\/em>.<\/p>\n\n\n\n<p>Yes,&nbsp;<em>the category-based nested form<\/em>&nbsp;is&nbsp;<em>a purely relational structure<\/em>&nbsp;<em>that is independent of the human mind<\/em>.<\/p>\n\n\n\n<p>But, it seems that&nbsp;<em>the category-based nested form<\/em>&nbsp;is embedded in&nbsp;<em>the human body and brain<\/em>.<\/p>\n\n\n\n<p>0828 A question appears in the science<sup>mirror<\/sup>&nbsp;(C2), asking, &#8220;Is our capacity to intuitively construct category-based nested forms adaptive?&nbsp;&nbsp;Is the human niche&nbsp;<em>the potential of category-based nested forms,<\/em>&nbsp;in particular,&nbsp;<em>and triadic relations,<\/em>&nbsp;in general?&#8221;<\/p>\n\n\n\n<p>0829 An answer is already prepared for the slot for science<sup>agent<\/sup>&nbsp;(A3).<\/p>\n\n\n\n<p>Razie Mah&#8217;s e-book,&nbsp;<em>The Human Niche,<\/em>&nbsp;is available at smashwords and other e-book venues.<\/p>\n\n\n\n<p>The claim?<\/p>\n\n\n\n<p><em>The human niche<\/em>&nbsp;is&nbsp;<em>the potential of triadic relations<\/em>.<\/p>\n\n\n\n<p>0830 This is&nbsp;<em>what theistic evolution can produce&nbsp;<\/em>that&nbsp;<em>evolutionary creation<\/em>&nbsp;cannot.<\/p>\n\n\n\n<p>In order to taste&nbsp;<em>what Tabaczek&#8217;s meal&nbsp;<\/em>(B1)&nbsp;<em>does to the mirror<sup>science<\/sup><\/em>&nbsp;(C2) consider two of Razie Mah&#8217;s blogs (A3), both of which claim that&nbsp;<em>current modern evolutionary theory<\/em>&nbsp;cannot tell us&nbsp;<em>how humans evolved to recognize<\/em>&nbsp;<em>the noumenon, the thing itself,<\/em>&nbsp;through&nbsp;<em>implicit abstraction<\/em>.<\/p>\n\n\n\n<p><em>Current modern evolutionary theory<\/em>&nbsp;cannot tell us&nbsp;<em>where we came from<\/em>.<\/p>\n\n\n\n<p><em>Current modern evolutionary theory<\/em>&nbsp;cannot tell us&nbsp;<em>what we evolved to be<\/em>.<\/p>\n\n\n\n<p><em>Current modern evolutionary theory<\/em>&nbsp;cannot tell us&nbsp;<em>what went wrong<\/em>.<\/p>\n\n\n\n<p>0831 Here is a picture of&nbsp;<em>one Greimas square for the optics of Tabaczek&#8217;s mirror<\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide311.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide311.png\" alt=\"\" class=\"wp-image-7818\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide311.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide311-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0832 Oh, the two blogs?<\/p>\n\n\n\n<p><em>Looking at Mark S. Smith&#8217;s Book (2019) &#8220;The Genesis of Good and Evil&#8221;,<\/em>&nbsp;appears in Razie Mah&#8217;s blog from Jan 13 through 31, 2022.&nbsp;<\/p>\n\n\n\n<p><em>Looking at Carol Hill&#8217;s Article (2021) &#8220;Original Sin with Respect to Science&#8221;,<\/em>&nbsp;appears from February 7 through 25, 2022.<\/p>\n\n\n\n<p>With that said, I thank Dr. Mariusz Tabaczek O.P. for this wonderful banquet for thought.<\/p>\n\n\n\n<p>But, my work is not done. I now retreat to&nbsp;<em>Comments on Mariusz Tabaczek&#8217;s Arc of Inquiry (2019-2024)<\/em>&nbsp;in order to examine chapter eight.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0824 Even though the bill is paid, and the public curtain closes on this examination of Tabaczek&#8217;s book, the flavors of the dessert still linger. The associations in chapter seven&nbsp;suggest&nbsp;a retrogression into the house of evolutionary creation. At the same time, the associations intimate a moment&nbsp;when the author can go direct into the house of [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417,58,175,429],"tags":[],"class_list":["post-7816","post","type-post","status-publish","format-standard","hentry","category-book-review","category-hylomorphism-and-secondness","category-peirce-and-aquinas","category-positivists-judgment"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Mariusz Tabaczek&#039;s Book (2024) &quot;Theistic Evolution&quot; (Part 21 of 21) - An Archaeology of the Fall<\/title>\n<meta name=\"description\" content=\"The category based nested form is used to explore this work on theology and science.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=7816\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Mariusz Tabaczek&#039;s Book (2024) &quot;Theistic Evolution&quot; 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