{"id":7651,"date":"2024-05-15T08:00:00","date_gmt":"2024-05-15T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=7651"},"modified":"2024-01-29T14:04:49","modified_gmt":"2024-01-29T14:04:49","slug":"looking-at-mariusz-tabaczeks-book-2021-divine-action-and-emergence-part-14-of-22","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=7651","title":{"rendered":"Looking at Mariusz Tabaczek&#8217;s Book (2021) &#8220;Divine Action and Emergence&#8221; (Part 14 of 22)"},"content":{"rendered":"\n<p>0263&nbsp;<em>The development of Tabaczek&#8217;s mirror<\/em>&nbsp;is discussed in points 0028-0050.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide102.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide102.png\" alt=\"\" class=\"wp-image-7652\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide102.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide102-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p><em>The science side<\/em>&nbsp;transforms&nbsp;<em>the empirio-schematic judgment<\/em>&nbsp;into&nbsp;<em>a hylomorphe<\/em>.<\/p>\n\n\n\n<p><em>The philosophical side<\/em>&nbsp;transforms&nbsp;<em>Kant&#8217;s slogan<\/em>&nbsp;into&nbsp;<em>something that cries for a new &#8220;new&#8221; Aristotelianism<\/em>.<\/p>\n\n\n\n<p>0264&nbsp;<em>The example of mitochondria &#8220;burning&#8221; glucose and oxygen to make ATP<\/em>&nbsp;shows that when the philosophical side looks at its own reflection in the mirror of science, scientific discoveries get reconceptualized without significant distortion.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide103.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide103.png\" alt=\"\" class=\"wp-image-7653\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide103.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide103-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0265 So, I wonder, &#8220;If the Aristotelian does not distort the empirio-schematic side of the mirror, then why does the science side distort the metaphysical side of the mirror?&#8221;<\/p>\n\n\n\n<p>Perhaps, modern scientists still channel&nbsp;<em>the ghost of the positivist intellect<\/em>. They get a lot of funding to conduct experiments with radioactively labeled chemicals and the like.&nbsp;&nbsp;So, who would not distort&nbsp;<em>the Aristotelian side of the mirror?<\/em>&nbsp;&nbsp;That is&nbsp;<em>what the Positivist&#8217;s judgment recommends<\/em>.&nbsp;&nbsp;Who cares if the positivist intellect is dead?<\/p>\n\n\n\n<p>0266 Who cares whether&nbsp;<em>the component actions within emergent phenomena<\/em>&nbsp;are the equivalent of&nbsp;<em>dispositions [properties] powers,&nbsp;<\/em>when&nbsp;<em>the involved chemical reactions,<\/em>&nbsp;when balanced, reflect&nbsp;<em>something like a metaphysical unity?<\/em><\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide104.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide104.png\" alt=\"\" class=\"wp-image-7654\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide104.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide104-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>0263&nbsp;The development of Tabaczek&#8217;s mirror&nbsp;is discussed in points 0028-0050. The science side&nbsp;transforms&nbsp;the empirio-schematic judgment&nbsp;into&nbsp;a hylomorphe. The philosophical side&nbsp;transforms&nbsp;Kant&#8217;s slogan&nbsp;into&nbsp;something that cries for a new &#8220;new&#8221; Aristotelianism. 0264&nbsp;The example of mitochondria &#8220;burning&#8221; glucose and oxygen to make ATP&nbsp;shows that when the philosophical side looks at its own reflection in the mirror of science, scientific discoveries get [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-7651","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Mariusz Tabaczek&#039;s Book (2021) &quot;Divine Action and Emergence&quot; (Part 14 of 22) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=7651\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Mariusz Tabaczek&#039;s Book (2021) &quot;Divine Action and Emergence&quot; (Part 14 of 22) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0263&nbsp;The development of Tabaczek&#8217;s mirror&nbsp;is discussed in points 0028-0050. 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