{"id":7463,"date":"2024-03-02T08:00:00","date_gmt":"2024-03-02T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=7463"},"modified":"2024-01-08T20:43:38","modified_gmt":"2024-01-08T20:43:38","slug":"looking-at-michael-tomasellos-book-2016-a-natural-history-of-human-morality-part-21-of-22","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=7463","title":{"rendered":"Looking at Michael Tomasello&#8217;s Book (2016) &#8220;A Natural History of Human Morality&#8221; (Part 21 of 22)"},"content":{"rendered":"\n<p>0578 What about other research into&nbsp;<em>how human morality came to be?<\/em><\/p>\n\n\n\n<p>Tomasello sorts&nbsp;<em>current theories<\/em>&nbsp;into three baskets: evolutionary ethics, moral psychology and gene-culture evolution.<\/p>\n\n\n\n<p>In order to appreciate Tomasello&#8217;s view on the contents in each basket, I present (once again), his vision.&nbsp;&nbsp;The perspective level associates to phenotype.&nbsp;&nbsp;The content level goes with adaptation.&nbsp;&nbsp;<em>The intersections previously diagrammed<\/em>&nbsp;are&nbsp;<em>alternate portrayals of situation-level interdependence<sub>2b<\/sub><\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide60.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide60.png\" alt=\"\" class=\"wp-image-7464\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide60.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide60-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0579&nbsp;<em>Evolutionary ethics<\/em>&nbsp;focuses on reciprocity.<\/p>\n\n\n\n<p><em>The idea of reciprocity<\/em>&nbsp;applies, yet seems insufficient, to&nbsp;<em>an explanation of interdependence<sub>2b<\/sub><\/em>.&nbsp;&nbsp;In Tomasello&#8217;s vision, interdependence<sub>2b<\/sub>&nbsp;emerges from (and situates) cooperation<sub>1b<\/sub>,&nbsp;&nbsp;in the normal context of cultural selection<sub>3b<\/sub>.&nbsp;&nbsp;Cooperation<sub>1b<\/sub>&nbsp;emerges from joint attention<sub>2a<\/sub>, in the same way that a situation emerges from content.&nbsp;&nbsp;Joint attention<sub>2a<\/sub>emerges from (and situates) sociogenesis<sub>1a<\/sub>&nbsp;in the normal context of natural selection<sub>3a<\/sub>.<\/p>\n\n\n\n<p><em>Reciprocity<\/em>&nbsp;pertains to&nbsp;<em>the ways that cooperation<sub>1b<\/sub>&nbsp;virtually situates sociogenesis<sub>1a<\/sub><\/em>. But, reciprocity cannot account for joint attention<sub>2a<\/sub>, which directly situates sociogenesis<sub>1a<\/sub>.<\/p>\n\n\n\n<p>0580&nbsp;<em>Moral psychology<\/em>&nbsp;investigates&nbsp;<em>prosocial behaviors.&nbsp;&nbsp;<\/em>Unfortunately, the field has not drawn connections to human evolution.&nbsp;&nbsp;<em>Tomasello&#8217;s vision<\/em>&nbsp;pencils in&nbsp;<em>many connections<\/em>.&nbsp;&nbsp;<\/p>\n\n\n\n<p>Indeed,&nbsp;<em>Tomasello&#8217;s vision<\/em>&nbsp;takes&nbsp;<em>moral psychology<\/em>&nbsp;into vistas beyond the term, &#8220;prosocial behaviors&#8221;.<\/p>\n\n\n\n<p>For example, here is&nbsp;<em>the virtual nested form in the category of firstness<\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide61.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide61.png\" alt=\"\" class=\"wp-image-7465\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide61.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide61-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>Surely, prosocial attitudes are foundational to each of these potentials.&nbsp;&nbsp;Plus, each of these potentials keys into attitude-associated behaviors.<\/p>\n\n\n\n<p>0581 Here is&nbsp;<em>the virtual nested form in the category of secondness<\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide62.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide62.png\" alt=\"\" class=\"wp-image-7466\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide62.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide62-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>Ah,&nbsp;<em>moral psychology<\/em>&nbsp;models&nbsp;<em>prosocial behaviors<\/em>&nbsp;that potentiate&nbsp;<em>the phenomena<\/em>&nbsp;of&nbsp;<em>these noumena<\/em>.<\/p>\n\n\n\n<p>0582 Here is&nbsp;<em>the virtual nested form in the category of thirdness<\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide63.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide63.png\" alt=\"\" class=\"wp-image-7467\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide63.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide63-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>Oh, moral psychology has nothing to say about these three topics.<\/p>\n\n\n\n<p>0583 What does this imply?<\/p>\n\n\n\n<p>Moral psychology is a discipline that investigates&nbsp;<em>the phenomena of actualities<sub>2<\/sub>&nbsp;that occur within the normal context of three styles of natural selection<\/em>.&nbsp;<\/p>\n\n\n\n<p>On the phenotypic (perspective) level, natural (within culture) selection<sub>3c<\/sub>&nbsp;is similar to selective breeding, in which&nbsp;<em>each long-lived successful tradition breeds for individuals who are more and more capable of maintaining its survival<\/em>.<\/p>\n\n\n\n<p>On the cultural (situation) level, each manifestation within a particular social circle competes<sub>3b<\/sub>&nbsp;with other manifestations.&nbsp;&nbsp;For example, one teams competes with other teams in terms of productivity<sub>2H<\/sub>&nbsp;and having fun<sub>2V<\/sub>.<\/p>\n\n\n\n<p>On the adaptation (content) level, natural selection<sub>3a<\/sub>&nbsp;brings an adaptation<sub>2a<\/sub>&nbsp;into relation with a niche<sub>1a<\/sub>.&nbsp;&nbsp;Tomasello labels the adaptation<sub>2a<\/sub>, &#8220;joint attention<sub>2a<\/sub>&#8220;, and its niche<sub>1a<\/sub>, &#8220;sociogenesis<sub>1a<\/sub>&#8220;.<\/p>\n\n\n\n<p>0584 The problem?<\/p>\n\n\n\n<p><em>A niche<\/em>&nbsp;is&nbsp;<em>the potential of an actuality independent of the adapting species<\/em>.<\/p>\n\n\n\n<p><em>The actuality independent of the content-level adaptive species<\/em>&nbsp;does not appear in Tomasello&#8217;s vision.<\/p>\n\n\n\n<p><em>Tomasello&#8217;s vision<\/em>&nbsp;is like&nbsp;<em>a house<\/em>.<\/p>\n\n\n\n<p><em>The actuality independent of the adaptive species<\/em>&nbsp;is like&nbsp;<em>a ghost in the basement<\/em>.<\/p>\n\n\n\n<p><em>The union of house and basement<\/em>&nbsp;is called&nbsp;<em>the Tomasello-Mah synthesis<\/em>.<\/p>\n\n\n\n<p>0585&nbsp;<em>Gene-culture co-evolution<\/em>&nbsp;connects&nbsp;<em>the scientific disciplines of genetics and natural history,<\/em>&nbsp;not as an intersection (as Razie Mah does), but as&nbsp;<em>a three-level interscope<\/em>&nbsp;(as Tomasello does).<\/p>\n\n\n\n<p>The following interscope, characterizing gene-culture co-evolution, appears in&nbsp;<em>Looking at Lesley Newson and Peter Richerson&#8217;s Book (2021) &#8220;The Story of Us&#8221;<\/em>.&nbsp;&nbsp;This examination may be found in Razie Mah&#8217;s blog, from July 10 to July 31, 2023.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide64.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide64.png\" alt=\"\" class=\"wp-image-7468\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide64.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2024\/01\/Slide64-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>586 Note how&nbsp;<em>the interscope for gene-culture evolution<\/em>&nbsp;elevates adaptation over phenotype, in the opposite of the way that&nbsp;<em>the interscope for Tomasello&#8217;s vision<\/em>&nbsp;elevates phenotype over adaptation.<\/p>\n\n\n\n<p>0587 Overall, do&nbsp;<em>any of these three baskets<\/em>&nbsp;contain Tomasello&#8217;s vision?<\/p>\n\n\n\n<p>No, just the opposite,&nbsp;<em>Tomasello&#8217;s vision<\/em>&nbsp;contains&nbsp;<em>the baskets of evolutionary ethics, moral psychology and gene-culture evolution<\/em>, plus more.<\/p>\n\n\n\n<p><em>The arc of Tomasello&#8217;s inquiry<\/em>&nbsp;into&nbsp;<em>the origins of humans<\/em>&nbsp;is notable in this regard.<\/p>\n\n\n\n<p><em>The house of Tomasello&#8217;s vision<\/em>&nbsp;is an architectural achievement.<\/p>\n\n\n\n<p>Yet, there is that&nbsp;<em>ghost in the basement<\/em>.<\/p>\n\n\n\n<p>To that ghost, I now turn.&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0578 What about other research into&nbsp;how human morality came to be? Tomasello sorts&nbsp;current theories&nbsp;into three baskets: evolutionary ethics, moral psychology and gene-culture evolution. In order to appreciate Tomasello&#8217;s view on the contents in each basket, I present (once again), his vision.&nbsp;&nbsp;The perspective level associates to phenotype.&nbsp;&nbsp;The content level goes with adaptation.&nbsp;&nbsp;The intersections previously diagrammed&nbsp;are&nbsp;alternate portrayals [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-7463","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Michael Tomasello&#039;s Book (2016) &quot;A Natural History of Human Morality&quot; (Part 21 of 22) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=7463\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Michael Tomasello&#039;s Book (2016) &quot;A Natural History of Human Morality&quot; (Part 21 of 22) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0578 What about other research into&nbsp;how human morality came to be? Tomasello sorts&nbsp;current theories&nbsp;into three baskets: evolutionary ethics, moral psychology and gene-culture evolution. 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