{"id":7211,"date":"2024-01-23T08:00:00","date_gmt":"2024-01-23T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=7211"},"modified":"2023-12-30T15:18:57","modified_gmt":"2023-12-30T15:18:57","slug":"looking-at-michael-tomasellos-book-1999-the-cultural-origins-of-human-cognition-part-8-of-12","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=7211","title":{"rendered":"Looking at Michael Tomasello&#8217;s Book (1999) &#8220;The Cultural Origins of Human Cognition&#8221; (Part 8 of 12)"},"content":{"rendered":"\n<p>0049 Perhaps,&nbsp;<em>a little fig leaf of a normal context<\/em>&nbsp;can cover&nbsp;<em>thirdness for the situation level<\/em>.&nbsp;&nbsp;In the following figure, I replace the&nbsp;<em>empty situation-level normal context<\/em>&nbsp;with the term, &#8220;cultural selection<sub>3b<\/sub>&#8220;.<\/p>\n\n\n\n<p>Here is a picture of Tomasello&#8217;s research program.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/12\/Slide17-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/12\/Slide17-1.png\" alt=\"\" class=\"wp-image-7213\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/12\/Slide17-1.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/12\/Slide17-1-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0050 Tomasello&#8217;s vision is coherent and intellectually satisfying.&nbsp;&nbsp;Each element in the social construction (three-level interscope) is filled in.&nbsp;&nbsp;Plus, each normal context is nominally Darwinian, that is, based on&nbsp;<em>selection upon variation<\/em>.&nbsp;&nbsp;Also, each actuality<sub>2<\/sub>&nbsp;connects to instrumental (as well as final) causality<sub>1<\/sub>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/12\/Slide18-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/12\/Slide18-1.png\" alt=\"\" class=\"wp-image-7214\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/12\/Slide18-1.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/12\/Slide18-1-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0051 This three-level interscope does not fully manifest in the book before me.&nbsp;&nbsp;However,&nbsp;<em>the title of the work before me<\/em>intimates&nbsp;<em>the above constellation<\/em>.<\/p>\n\n\n\n<p>Culture occupies the situation level (and originally, occupies the slot for&nbsp;<em>the actuality independent of the adapting species,<\/em>where&nbsp;<em>the adapting species<\/em>&nbsp;is&nbsp;<em>the individual in community<\/em>).<\/p>\n\n\n\n<p><em>Human cognition<\/em>&nbsp;is defined by&nbsp;<em>psychological models of observations and measurements of behaviors in human newborns, infants, toddlers and so on<\/em>&nbsp;(that is, human ontogeny).<\/p>\n\n\n\n<p>0052 The problem?<\/p>\n\n\n\n<p><em>The phylogenetic (content) level of Tomasello&#8217;s vision<\/em>&nbsp;conceals&nbsp;<em>the hypothesis that sociogenesis<sub>1a<\/sub>&nbsp;is the potential of triadic relations,<\/em>&nbsp;as shown in the following figure.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/12\/Slide19-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/12\/Slide19-1.png\" alt=\"\" class=\"wp-image-7215\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/12\/Slide19-1.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/12\/Slide19-1-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0053 The implications?<\/p>\n\n\n\n<p>I see four.<\/p>\n\n\n\n<p>First, this concealment accounts for&nbsp;<em>the tautological foundation of Tomasello&#8217;s natural history for hominins<\/em>&nbsp;(points 0014 to 0016), where&nbsp;<em>the potential of joint attention<sub>1b<\/sub><\/em>&nbsp;cannot be readily distinguished from&nbsp;<em>sociogenesis<sub>1a<\/sub><\/em>.<\/p>\n\n\n\n<p>Second, this concealment stands at&nbsp;<em>the start of Tomasello&#8217;s journey,<\/em>&nbsp;commencing with the book before me, published in 1999, and arriving at a destination in his book on human ontogeny, published in 2019.&nbsp;&nbsp;Even though Tomasello is familiar with Peirce, he does not imagine that&nbsp;<em>a Peircean framework<\/em>&nbsp;is foundational to his enterprise.&nbsp;&nbsp;Instead, he offers&nbsp;&nbsp;scientific formulations.<\/p>\n\n\n\n<p>Oops.<\/p>\n\n\n\n<p>0054 Third continues the second.<\/p>\n\n\n\n<p>Mah proposes&nbsp;<em>that the Peircean motif of the category-based nested form<\/em>&nbsp;may serve as a framework capable of describing&nbsp;<em>scientific research into human cognition and evolution<\/em>.&nbsp;&nbsp;<em>The category-based nested form<\/em>&nbsp;allows one to distinguish between &#8220;behavioral competence&#8221; and &#8220;understanding&#8221;.&nbsp;&nbsp;These terms are difficult to parse, even though the distinction is important to&nbsp;<em>inquiry into human understanding<\/em>.<\/p>\n\n\n\n<p>Indeed,&nbsp;<em>Tomasello&#8217;s science-based arguments<\/em>&nbsp;direct the reader&#8217;s imagination away from Peircean semiotics and towards&nbsp;<em>specialized scientific languages, unsuitable for describing the thing itself.<\/em>&nbsp;&nbsp;The actualities labeled &#8220;joint attention<sub>2a<\/sub>&#8220;, &#8220;culture<sub>2b<\/sub>&#8221; and &#8220;human ontogeny<sub>2c<\/sub>&#8221; are&nbsp;<em>models based on observations and measurements of phenomena<\/em>.&nbsp;&nbsp;They are not descriptions of&nbsp;<em>the thing itself.<\/em><\/p>\n\n\n\n<p>Fourth, the above figures allow the reader to appreciate&nbsp;<em>the relational being<\/em>&nbsp;conceived in the work before me.&nbsp;&nbsp;Chapter three is titled, &#8220;Joint Attention and Cultural Learning&#8221;.&nbsp;&nbsp;Chapter four is titled, &#8220;Linguistic Communication and Symbolic Representation&#8221;.&nbsp;&nbsp;These titles suggest that&nbsp;<em>hominin culture<sub>2b<\/sub><\/em>&nbsp;is instrumentally caused by&nbsp;<em>the adaptation of joint attention<sub>2a<\/sub><\/em>&nbsp;and that&nbsp;<em>joint attention<sub>2a<\/sub><\/em>&nbsp;emerges from (and situates)&nbsp;<em>sociogenesis<sub>1a<\/sub><\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0049 Perhaps,&nbsp;a little fig leaf of a normal context&nbsp;can cover&nbsp;thirdness for the situation level.&nbsp;&nbsp;In the following figure, I replace the&nbsp;empty situation-level normal context&nbsp;with the term, &#8220;cultural selection3b&#8220;. Here is a picture of Tomasello&#8217;s research program. 0050 Tomasello&#8217;s vision is coherent and intellectually satisfying.&nbsp;&nbsp;Each element in the social construction (three-level interscope) is filled in.&nbsp;&nbsp;Plus, each normal [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[416],"class_list":["post-7211","post","type-post","status-publish","format-standard","hentry","category-book-review","tag-book-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Michael Tomasello&#039;s Book (1999) &quot;The Cultural Origins of Human Cognition&quot; (Part 8 of 12) - An Archaeology of the Fall<\/title>\n<meta name=\"description\" content=\"Razie Mah reviews book from semiotic point of view.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=7211\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Michael Tomasello&#039;s Book (1999) &quot;The Cultural Origins of Human Cognition&quot; 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