{"id":6886,"date":"2023-11-15T08:00:00","date_gmt":"2023-11-15T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=6886"},"modified":"2023-05-27T14:35:03","modified_gmt":"2023-05-27T14:35:03","slug":"looking-at-andrew-ter-ern-lokes-book-2022-the-origin-of-humanity-and-evolution-part-11-of-22","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=6886","title":{"rendered":"Looking at Andrew Ter Ern Loke&#8217;s Book (2022) &#8221; The Origin of Humanity and Evolution&#8221;\u00a0\u00a0\u00a0(Part 11 of 22)"},"content":{"rendered":"\n<p>0099 Here is where I left off.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide21-4.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide21-4.png\" alt=\"\" class=\"wp-image-6887\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide21-4.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide21-4-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 21<\/figcaption><\/figure>\n\n\n\n<p>0100&nbsp;<em>The first singularity<\/em>&nbsp;(A) is the focal term.<\/p>\n\n\n\n<p>0101&nbsp;<em>Our current Lebenswelt<\/em>&nbsp;(B) contrasts with the first singularity, because it follows the event.&nbsp;&nbsp;Our current Lebenswelt (B) is characterized by speech-alone talk.&nbsp;&nbsp;Speech-alone talk allows explicit abstraction, along with implicit abstraction.&nbsp;&nbsp;Explicit abstraction involves symbolic labels (spoken words) and the mental manipulation of such labels (symbolic operations).&nbsp;&nbsp;Implicit abstraction does not require spoken words and is very difficult to explain using spoken words.<\/p>\n\n\n\n<p>0102&nbsp;<em>The Lebenswelt that we evolved in<\/em>&nbsp;(C) contradicts our current Lebenswelt (D).&nbsp;&nbsp;<em>The Lebenswelt that we evolved in<\/em>(C) is characterized by hand-talk and hand-speech talk.&nbsp;&nbsp;Hand talk relies on sign-processing, which is the fundament for implicit abstraction.&nbsp;&nbsp;Implicit abstraction has nothing to do with labels and symbolic operations.&nbsp;&nbsp;Rather, implicit abstraction engages sign-processes, starting with sensation, opening to perception and (eventually) initiating judgment.&nbsp;&nbsp;Implicit abstraction allows us to understand actualities<sub>2<\/sub>&nbsp;by intuitively recognizing the appropriate normal context<sub>3<\/sub>&nbsp;and potential<sub>1<\/sub>.&nbsp;&nbsp;This is&nbsp;<em>what we evolved to do<\/em>.<\/p>\n\n\n\n<p><em>The Lebenswelt that we evolved in<\/em>&nbsp;(C) complements the first singularity (A), in so far as scientists, in our current Lebenswelt (B), who cannot imagine the first singularity (A), also cannot imagine&nbsp;<em>the ultimate human niche as the potential of triadic relations<\/em>&nbsp;(C).<\/p>\n\n\n\n<p>0103 Human evolution (D) contrasts with&nbsp;<em>the Lebenswelt that we evolved in<\/em>&nbsp;(C), speaks against the first singularity (A), and compliments our current Lebenswelt (B).<\/p>\n\n\n\n<p>Human evolution (D) is a scientific construct.&nbsp;&nbsp;<em>The Lebenswelt that we evolved in<\/em>&nbsp;(C) is the world of signification of our distant ancestors.&nbsp;&nbsp;Scientists do not want&nbsp;<em>the construct of human evolution<\/em>&nbsp;(D) to have a discontinuity (A).&nbsp;&nbsp;Why?&nbsp;&nbsp;They rely of the principle of uniformitarianism in order to understand the prehistoric past.&nbsp;&nbsp;If there is a twist (A) in human evolution (D), then this principle does not apply.&nbsp;&nbsp;Scientists are thrown in&nbsp;<em>the same basket<\/em>&nbsp;as the rest of us (B), wondering whether&nbsp;<em>the labels that we use to perform symbolic operations<\/em>&nbsp;are as good as we presume they are.<\/p>\n\n\n\n<p>0104 Of course, Loke takes us into the next Greimas square.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide22-5.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide22-5.png\" alt=\"\" class=\"wp-image-6888\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide22-5.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide22-5-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 22<\/figcaption><\/figure>\n\n\n\n<p>Here is where Loke&#8217;s theoretical construction begins.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0099 Here is where I left off. 0100&nbsp;The first singularity&nbsp;(A) is the focal term. 0101&nbsp;Our current Lebenswelt&nbsp;(B) contrasts with the first singularity, because it follows the event.&nbsp;&nbsp;Our current Lebenswelt (B) is characterized by speech-alone talk.&nbsp;&nbsp;Speech-alone talk allows explicit abstraction, along with implicit abstraction.&nbsp;&nbsp;Explicit abstraction involves symbolic labels (spoken words) and the mental manipulation of such [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[120,156,8],"tags":[],"class_list":["post-6886","post","type-post","status-publish","format-standard","hentry","category-an-archaeology-of-the-fall","category-genesis-1-11","category-our-current-lebenswelt-is-not-the-lebenswelt-that-we-evolved-in"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at 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