{"id":6825,"date":"2023-10-05T08:00:00","date_gmt":"2023-10-05T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=6825"},"modified":"2023-05-27T13:19:20","modified_gmt":"2023-05-27T13:19:20","slug":"looking-at-john-deelys-book-2010-semiotic-animal-part-19-of-22","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=6825","title":{"rendered":"Looking at John Deely&#8217;s Book (2010) &#8220;Semiotic Animal&#8221;\u00a0\u00a0(Part 19 of 22)"},"content":{"rendered":"\n<p>0147 According to Aristotle, humans are political animals.<\/p>\n\n\n\n<p>According to Porphyry, humans are rational animals.<\/p>\n\n\n\n<p>According to Descartes, humans are thinking things (in Latin,&nbsp;<em>res cogitans<\/em>).<\/p>\n\n\n\n<p>According to John Deely, humans are semiotic animals.<\/p>\n\n\n\n<p>0148 Even though the previous blog mangled chapter ten of Deely&#8217;s book, a few crucial points may be salvaged from the wreckage.<\/p>\n\n\n\n<p>0149 First, the specifying sign offers a paradigm for the sign-relation.&nbsp;&nbsp;In this sign, the proximate and remote fundaments are clearly apparent (as SV-SO and SI, respectively).&nbsp;&nbsp;So are&nbsp;<em>ens reale<\/em>&nbsp;(characterizing SV) and&nbsp;<em>ens rationis<\/em>&nbsp;(characterizing SO).<\/p>\n\n\n\n<p>Second, the specifying sign operates even when the content-level normal context<sub>3a<\/sub>&nbsp;and potential<sub>1a<\/sub>&nbsp;are not apparent.&nbsp;&nbsp;The specifying sign operates on a content-level actuality<sub>2a<\/sub>&nbsp;irrespective of whether one is prepared for the occasion.<\/p>\n\n\n\n<p>Here is a picture.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide61.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide61.png\" alt=\"\" class=\"wp-image-6826\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide61.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide61-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 61<\/figcaption><\/figure>\n\n\n\n<p>0150 Second,&nbsp;<em>specifying signs<\/em>&nbsp;offer&nbsp;<em>a way to appreciate an unnoticed activation of exemplar then interventional signs<\/em>.&nbsp;&nbsp;<em>The specifying sign<\/em>&nbsp;seems to produce&nbsp;<em>a flowback,<\/em>&nbsp;where the situation-level actuality (the sign-object of the specifying sign) seems to serve as a sign-vehicle for a sign that introduces any missing content-level understanding.<\/p>\n\n\n\n<p>In the following figure, the example of the salamander&#8217;s birth<sub>2b<\/sub>&nbsp;offers a way to appreciate a flow, from the specifying sign, back into the content-level normal context<sub>3a<\/sub>&nbsp;and potential<sub>1a<\/sub>&nbsp;corresponding to a salamander scampering out of steaming wet log, just thrown onto a campfire<sub>2a<\/sub>.<\/p>\n\n\n\n<p>Aristotle&#8217;s foundational hylomorphe is matter [substantiates] form.&nbsp;&nbsp;For the situation-level phantasm<sub>2b<\/sub>, fire serves as matter and salamander serves as form.<\/p>\n\n\n\n<p>Note how Aristotle&#8217;s view concerning natural philosophy, operating on the perspective-level, manifests as the normal context<sub>3a<\/sub>&nbsp;and potential<sub>1a<\/sub>&nbsp;that makes the salamander&#8217;s appearance<sub>2a<\/sub>&nbsp;less surprising.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide62.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide62.png\" alt=\"\" class=\"wp-image-6827\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide62.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide62-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 62<\/figcaption><\/figure>\n\n\n\n<p>Should I call this &#8220;flowback&#8221;?&nbsp;&nbsp;Or should I call it an activation of exemplar and interventional sign-relations?&nbsp;&nbsp;Both paths complete the content-level nested form.&nbsp;&nbsp;Signs support the further production of signs, giving me the impression of an unhinged and fantastic uncontrolled experiment.<\/p>\n\n\n\n<p>0151 Third, Descartes rejects&nbsp;<em>the realness of the objective world<\/em>&nbsp;and alchemically distills humans into&nbsp;<em>res cogitans<\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide63.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide63.png\" alt=\"\" class=\"wp-image-6828\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide63.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide63-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 63<\/figcaption><\/figure>\n\n\n\n<p>So much for that wild and unscientific uncontrolled experiment.<\/p>\n\n\n\n<p>0152 In terms of Deely&#8217;s formulation of the objective world, Descartes&#8217; claim turns into the following.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide64.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide64.png\" alt=\"\" class=\"wp-image-6829\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide64.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide64-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 64<\/figcaption><\/figure>\n\n\n\n<p>0153 Is that crazier than the idea that we are living in a fantastic and uncontrolled objective world?<\/p>\n\n\n\n<p>0154 And what are the consequences?<\/p>\n\n\n\n<p>Scientists do not believe that the Positivist&#8217;s judgment belongs to Deely&#8217;s objective world.<\/p>\n\n\n\n<p>Therefore, science cannot be situated.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide65.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide65.png\" alt=\"\" class=\"wp-image-6830\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide65.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide65-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 65<\/figcaption><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>0147 According to Aristotle, humans are political animals. According to Porphyry, humans are rational animals. According to Descartes, humans are thinking things (in Latin,&nbsp;res cogitans). According to John Deely, humans are semiotic animals. 0148 Even though the previous blog mangled chapter ten of Deely&#8217;s book, a few crucial points may be salvaged from the wreckage. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[175],"tags":[],"class_list":["post-6825","post","type-post","status-publish","format-standard","hentry","category-peirce-and-aquinas"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at John Deely&#039;s Book (2010) &quot;Semiotic Animal&quot;\u00a0\u00a0(Part 19 of 22) - An Archaeology of the Fall<\/title>\n<meta name=\"description\" content=\"Sign relations may be re-articulated as category based nested forms.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=6825\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at John Deely&#039;s Book (2010) &quot;Semiotic Animal&quot;\u00a0\u00a0(Part 19 of 22) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"Sign relations may be re-articulated as category based nested forms.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.raziemah.com\/blog\/?p=6825\" \/>\n<meta property=\"og:site_name\" content=\"An Archaeology of the Fall\" \/>\n<meta property=\"article:published_time\" content=\"2023-10-05T08:00:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide61.png\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6825#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6825\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04\"},\"headline\":\"Looking at John Deely&#8217;s Book (2010) &#8220;Semiotic Animal&#8221;\u00a0\u00a0(Part 19 of 22)\",\"datePublished\":\"2023-10-05T08:00:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6825\"},\"wordCount\":452,\"image\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6825#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide61.png\",\"articleSection\":[\"Peirce and Aquinas\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6825\",\"url\":\"https:\/\/www.raziemah.com\/blog\/?p=6825\",\"name\":\"Looking at John Deely's Book (2010) \\\"Semiotic Animal\\\"\u00a0\u00a0(Part 19 of 22) - An Archaeology of the Fall\",\"isPartOf\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6825#primaryimage\"},\"image\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6825#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide61.png\",\"datePublished\":\"2023-10-05T08:00:00+00:00\",\"author\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04\"},\"description\":\"Sign relations may be re-articulated as category based nested forms.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6825#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.raziemah.com\/blog\/?p=6825\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6825#primaryimage\",\"url\":\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide61.png\",\"contentUrl\":\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide61.png\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6825#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.raziemah.com\/blog\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Looking at John Deely&#8217;s Book (2010) &#8220;Semiotic Animal&#8221;\u00a0\u00a0(Part 19 of 22)\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/#website\",\"url\":\"https:\/\/www.raziemah.com\/blog\/\",\"name\":\"An Archaeology of the Fall\",\"description\":\"A Horror Story by Razie Mah\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.raziemah.com\/blog\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g\",\"caption\":\"admin\"},\"url\":\"https:\/\/www.raziemah.com\/blog\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Looking at John Deely's Book (2010) \"Semiotic Animal\"\u00a0\u00a0(Part 19 of 22) - An Archaeology of the Fall","description":"Sign relations may be re-articulated as category based nested forms.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.raziemah.com\/blog\/?p=6825","og_locale":"en_US","og_type":"article","og_title":"Looking at John Deely's Book (2010) \"Semiotic Animal\"\u00a0\u00a0(Part 19 of 22) - An Archaeology of the Fall","og_description":"Sign relations may be re-articulated as category based nested forms.","og_url":"https:\/\/www.raziemah.com\/blog\/?p=6825","og_site_name":"An Archaeology of the Fall","article_published_time":"2023-10-05T08:00:00+00:00","og_image":[{"url":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide61.png","type":"","width":"","height":""}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"3 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.raziemah.com\/blog\/?p=6825#article","isPartOf":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=6825"},"author":{"name":"admin","@id":"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04"},"headline":"Looking at John Deely&#8217;s Book (2010) &#8220;Semiotic Animal&#8221;\u00a0\u00a0(Part 19 of 22)","datePublished":"2023-10-05T08:00:00+00:00","mainEntityOfPage":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=6825"},"wordCount":452,"image":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=6825#primaryimage"},"thumbnailUrl":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide61.png","articleSection":["Peirce and Aquinas"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/www.raziemah.com\/blog\/?p=6825","url":"https:\/\/www.raziemah.com\/blog\/?p=6825","name":"Looking at John Deely's Book (2010) \"Semiotic Animal\"\u00a0\u00a0(Part 19 of 22) - An Archaeology of the Fall","isPartOf":{"@id":"https:\/\/www.raziemah.com\/blog\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=6825#primaryimage"},"image":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=6825#primaryimage"},"thumbnailUrl":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide61.png","datePublished":"2023-10-05T08:00:00+00:00","author":{"@id":"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04"},"description":"Sign relations may be re-articulated as category based nested forms.","breadcrumb":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=6825#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.raziemah.com\/blog\/?p=6825"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.raziemah.com\/blog\/?p=6825#primaryimage","url":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide61.png","contentUrl":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide61.png"},{"@type":"BreadcrumbList","@id":"https:\/\/www.raziemah.com\/blog\/?p=6825#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.raziemah.com\/blog"},{"@type":"ListItem","position":2,"name":"Looking at John Deely&#8217;s Book (2010) &#8220;Semiotic Animal&#8221;\u00a0\u00a0(Part 19 of 22)"}]},{"@type":"WebSite","@id":"https:\/\/www.raziemah.com\/blog\/#website","url":"https:\/\/www.raziemah.com\/blog\/","name":"An Archaeology of the Fall","description":"A Horror Story by Razie Mah","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.raziemah.com\/blog\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04","name":"admin","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g","caption":"admin"},"url":"https:\/\/www.raziemah.com\/blog\/?author=1"}]}},"_links":{"self":[{"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/6825","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6825"}],"version-history":[{"count":1,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/6825\/revisions"}],"predecessor-version":[{"id":6831,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/6825\/revisions\/6831"}],"wp:attachment":[{"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6825"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6825"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6825"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}