{"id":6790,"date":"2023-10-13T08:00:00","date_gmt":"2023-10-13T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=6790"},"modified":"2023-05-27T12:59:55","modified_gmt":"2023-05-27T12:59:55","slug":"looking-at-john-deelys-book-2010-semiotic-animal-part-13-of-22","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=6790","title":{"rendered":"Looking at John Deely&#8217;s Book (2010) &#8220;Semiotic Animal&#8221;\u00a0\u00a0(Part 13 of 22)"},"content":{"rendered":"\n<p>0097 How does anyone know when&nbsp;<em>what is out there<\/em>&nbsp;is real?<\/p>\n\n\n\n<p>Wisdom will tell.&nbsp;&nbsp;That is why the word, &#8220;philosophy&#8221; is Greek for&nbsp;<em>the love of Sophia<\/em>.&nbsp;&nbsp;Sophia is&nbsp;<em>the personification of wisdom<\/em>.&nbsp;&nbsp;<\/p>\n\n\n\n<p>0098 Aristotle formulates his list of categories in order to specify&nbsp;<em>ways in which a finite mind can verify independent existence<\/em>.&nbsp;&nbsp;This list contains features that a being of reason (<em>ens rationis<\/em>) would need to verify in its encounter with mind-independent being (<em>ens reale<\/em>).<\/p>\n\n\n\n<p>0099 What does this imply?<\/p>\n\n\n\n<p>Twenty-five centuries after Aristotle, a self-promoting psychoanalyst, Sigmund Freud, tells me.&nbsp;&nbsp;Dreams are the fulfillment of unconscious wishes, desires and beliefs.<\/p>\n\n\n\n<p>Consequently, Aristotle&#8217;s categories are dream-elements that allow the inquirer to&#8230; um&#8230; step out of his or her sleep-walking.<\/p>\n\n\n\n<p>0100 The term, &#8220;relation&#8221;, appears on Aristotle&#8217;s list.<\/p>\n\n\n\n<p>With this observation, Deely begins his discussion and spends the remainder of chapter eight, and all of nine, recounting how philosophers wrestle with this term, &#8220;relation&#8221;, for thousands of years.&nbsp;&nbsp;Their contest concludes with the Baroque scholastic, John Poinsot.<\/p>\n\n\n\n<p>0101 Here is the crux.<\/p>\n\n\n\n<p>All the other terms in Aristotle&#8217;s list allows one to distinguish between substance (the way that matter substantiates form) and accidents (properties that do not exist in and of themselves, but in and of substantive beings).&nbsp;&nbsp;A substantive being has the character of&nbsp;<em>ens reale<\/em>.&nbsp;&nbsp;An accident is more like&#8230; well&#8230; something with the character of&nbsp;<em>ens rationis<\/em>.&nbsp;&nbsp;It&#8217;s realness depends on someone noticing it.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide40-3.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide40-3.png\" alt=\"\" class=\"wp-image-6797\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide40-3.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide40-3-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 40<\/figcaption><\/figure>\n\n\n\n<p>0102 Deely attributes a long period of philosophical meandering to the distinction between substance and accident.&nbsp;&nbsp;Flowers are substantive.&nbsp;&nbsp;Bees are substantive.&nbsp;&nbsp;What about the relation of flowers and bees?&nbsp;&nbsp;Well, &#8220;relation&#8221; is on Aristotle&#8217;s list.&nbsp;&nbsp;So, it must be substantive.&nbsp;&nbsp;But, this relation is neither flower nor bee.&nbsp;&nbsp;Perhaps, it is real if someone notices it.&nbsp;&nbsp;Doesn&#8217;t that sound vaguely postmodern?&nbsp;&nbsp;A text is real only in the reading.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0097 How does anyone know when&nbsp;what is out there&nbsp;is real? Wisdom will tell.&nbsp;&nbsp;That is why the word, &#8220;philosophy&#8221; is Greek for&nbsp;the love of Sophia.&nbsp;&nbsp;Sophia is&nbsp;the personification of wisdom.&nbsp;&nbsp; 0098 Aristotle formulates his list of categories in order to specify&nbsp;ways in which a finite mind can verify independent existence.&nbsp;&nbsp;This list contains features that a being of [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[175],"tags":[],"class_list":["post-6790","post","type-post","status-publish","format-standard","hentry","category-peirce-and-aquinas"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at John Deely&#039;s Book (2010) &quot;Semiotic Animal&quot;\u00a0\u00a0(Part 13 of 22) - An Archaeology of the Fall<\/title>\n<meta name=\"description\" content=\"Sign relations may be re-articulated as category based nested forms.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=6790\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at John Deely&#039;s Book (2010) &quot;Semiotic Animal&quot;\u00a0\u00a0(Part 13 of 22) - 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