{"id":6769,"date":"2023-10-17T08:00:00","date_gmt":"2023-10-17T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=6769"},"modified":"2023-05-27T12:41:39","modified_gmt":"2023-05-27T12:41:39","slug":"looking-at-john-deelys-book-2010-semiotic-animal-part-10-of-22","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=6769","title":{"rendered":"Looking at John Deely&#8217;s Book (2010) &#8220;Semiotic Animal&#8221;\u00a0\u00a0(Part 10 of 22)"},"content":{"rendered":"\n<p>0071 The Lord is my shepherd.&nbsp;&nbsp;I shall not want (Psalm 23).<\/p>\n\n\n\n<p>In this case of&nbsp;<em>the howl of a wolf,<\/em>&nbsp;substitute the word, &#8220;fear&#8221; for &#8220;want&#8221;.<\/p>\n\n\n\n<p>If I am a sheep, then (I suspect that) my shepherd has a bunch of rocks in his satchel, along with a sling to throw those rocks.&nbsp;&nbsp;All it takes is one well-thrown rock to deter a wolf.<\/p>\n\n\n\n<p>0072 Does this imply that the sign-object for the exemplar sign can become a sign-vehicle for another sign?<\/p>\n\n\n\n<p>If so, then the sign-vehicle, asking, &#8220;Where is my shepherd?&#8221;<sub>2c,<\/sub>&nbsp;stands for a sign-object,&nbsp;<em>the actuality of a shepherd and his flock<sub>2a<\/sub><\/em>, in regards to a sign-interpretant, where&nbsp;<em>a normal context, saying that danger is happening<sub>3a<\/sub>,<\/em>&nbsp;arises from&nbsp;<em>the potential that I need not fear<sub>1a<\/sub><\/em>.<\/p>\n\n\n\n<p>0073 This interventional sign is developed in&nbsp;<em>Comments on Sasha Newell&#8217;s Article (2018) &#8220;The Affectiveness of Symbols&#8221;<\/em>, by Razie Mah, available at smashwords and other e-book venues.<\/p>\n\n\n\n<p>0074 Here is a picture.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide31-3.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide31-3.png\" alt=\"\" class=\"wp-image-6770\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide31-3.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide31-3-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 31<\/figcaption><\/figure>\n\n\n\n<p>0075 John Deely, during his time on Earth, serves as a shepherd, of sorts.&nbsp;&nbsp;He always tries to keep the sheep together, but never really succeeds.&nbsp;&nbsp;He is more an impresario than a shepherd, so when he says, &#8220;Hear my voice.&#8221;, one does not even need to be in the same room.&nbsp;&nbsp;His flock includes semioticians, admirers, curious folk and a few Thomists, who love sheep analogies.&nbsp;&nbsp;In the wings of his rag-tag coalition, wolves in sheep-clothing linger.<\/p>\n\n\n\n<p>Deely preaches the specifying sign.&nbsp;&nbsp;His inquiries exhibit the exemplar sign.&nbsp;&nbsp;His behavior reminds me of the interventional sign.&nbsp;&nbsp;If anyone lives life as a semiotic animal, Deely does.<\/p>\n\n\n\n<p>0076 Deely is open to all comers, including doctors, scientists, pharmaceutical executives, shamans, fortune-tellers and Thomists.&nbsp;&nbsp;Each is concerned with an instance of a sign relation, including symptoms, psychological and sociological causalities, drug-body and drug-mind interactions, spiritual wanderings, clues to future events, and, of course, the appropriateness of Thomas Aquinas for all applications.&nbsp;&nbsp;Deely encourages each inquirer to consider their instances as examples of sign-relations and says, &#8220;See where that goes.&#8221;<\/p>\n\n\n\n<p>0077 Here is Deely&#8217;s specifying sign.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide32-3.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide32-3.png\" alt=\"\" class=\"wp-image-6771\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide32-3.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide32-3-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 32<\/figcaption><\/figure>\n\n\n\n<p>0078 In Deely&#8217;s exemplar sign, topics for semiotics<sub>2b<\/sub>&nbsp;(SV) stands for the triadic nature of signs, mediations, judgments and so on<sub>2c<\/sub>&nbsp;(SO) in regards to a perspective-level normal context, asking &#8220;What can I learn?&#8221;<sub>3c<\/sub>, arising from the potential of discovery<sub>1c<\/sub>&nbsp;(SI).<\/p>\n\n\n\n<p><em>Deely&#8217;s exemplar discovery<\/em>&nbsp;is that the Baroque Scholastic, John Poinsot (writing around 1650 AD) arrives at the same definition of a sign-relation as Charles Peirce (writing in the 1850s AD).&nbsp;&nbsp;This discovery couples&nbsp;<em>the initiation of postmodernism<\/em>&nbsp;(truly, not falsely, labeled) with&nbsp;<em>the twilight of Thomistic<\/em>&nbsp;(as well as other brands of)&nbsp;<em>scholasticism<\/em>.&nbsp;&nbsp;Deely places the start of the modern&nbsp;<em>Age of Ideas<\/em>&nbsp;at 1650.&nbsp;&nbsp;Deely dates the start of&nbsp;<em>the Age of Triadic Relations<\/em>&nbsp;with Peirce&#8217;s publication of his first list of categories in 1857.<\/p>\n\n\n\n<p>0079 Here is Deely&#8217;s exemplar sign.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide33-3.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide33-3.png\" alt=\"\" class=\"wp-image-6772\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide33-3.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide33-3-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 33<\/figcaption><\/figure>\n\n\n\n<p>0080 In the book under examination, written midway between Deely&#8217;s publication of the monumental&nbsp;<em>The Four Ages of Understanding<\/em>&nbsp;in 2001 and his death in 2017,&nbsp;<em>triadic relations<sub>2c<\/sub>&nbsp;<\/em>(SV) stands for&nbsp;<em>the nature of humans<sub>2a<\/sub><\/em>&nbsp;(SO) in regards to&nbsp;<em>postmodern inquiry<sub>3a<\/sub>&nbsp;arising from potential of &#8216;overcoming modern distinctions, such as the distinction between idealism and realism&#8217;<sub>1a<\/sub><\/em>&nbsp;(SI).<\/p>\n\n\n\n<p>0081 Here is my view of Deely&#8217;s interventional sign.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide34-3.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide34-3.png\" alt=\"\" class=\"wp-image-6773\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide34-3.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide34-3-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 34<\/figcaption><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>0071 The Lord is my shepherd.&nbsp;&nbsp;I shall not want (Psalm 23). In this case of&nbsp;the howl of a wolf,&nbsp;substitute the word, &#8220;fear&#8221; for &#8220;want&#8221;. If I am a sheep, then (I suspect that) my shepherd has a bunch of rocks in his satchel, along with a sling to throw those rocks.&nbsp;&nbsp;All it takes is one [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[175],"tags":[],"class_list":["post-6769","post","type-post","status-publish","format-standard","hentry","category-peirce-and-aquinas"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at John Deely&#039;s Book (2010) &quot;Semiotic Animal&quot;\u00a0\u00a0(Part 10 of 22) - An Archaeology of the Fall<\/title>\n<meta name=\"description\" content=\"Sign relations may be re-articulated as category based nested forms.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=6769\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at John Deely&#039;s Book (2010) &quot;Semiotic Animal&quot;\u00a0\u00a0(Part 10 of 22) - 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