{"id":6717,"date":"2023-09-06T08:00:00","date_gmt":"2023-09-06T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=6717"},"modified":"2023-05-27T10:41:38","modified_gmt":"2023-05-27T10:41:38","slug":"looking-at-appendix-2-in-brian-kemples-book-2019-the-intersection-part-17-of-18","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=6717","title":{"rendered":"Looking at Appendix 2 in Brian Kemple’s Book (2019) “The Intersection” (Part 17 of 18)"},"content":{"rendered":"\n

0158 So, how do these comments apply to what Kemple writes about language?<\/em><\/p>\n\n\n\n

Okay, I plead “guilty”.<\/p>\n\n\n\n

Perhaps, there is no application.<\/p>\n\n\n\n

0159 Oh, I have an excuse.<\/p>\n\n\n\n

I got distracted by the normal context of definition3<\/sub><\/em> bringing the actuality of a spoken word2<\/sub><\/em> into relation with the potential of meaning, presence and message1<\/sub><\/em>.<\/p>\n\n\n\n

Then, I realized that Saussure’s definition of spoken language,<\/em> as an arbitrary relation between two systems of differences, parole<\/em> and langue<\/em>, can be expressed with the same hylomorphic structure as ‘what is’ for the positivist intellect<\/em>.  So does Heidegger’s das Sein des Seienden<\/em>.<\/p>\n\n\n\n

Then, I connected this hylomorphic structure<\/em> to the actualities native to social construction<\/em>.<\/p>\n\n\n\n

0160 So why am I so easily distracted?<\/p>\n\n\n\n

Surely, speech-alone talk<\/em> is at the crux of the intersection between Peirce and Heidegger<\/em>.<\/p>\n\n\n\n

Why do I say, “speech-alone talk”, instead of “language”?<\/p>\n\n\n\n

Perhaps, there is another story to be told.<\/p>\n\n\n\n

See An Archaeology of the Fall,<\/em> by Razie Mah, available at smashwords and other e-book venues.<\/p>\n\n\n\n

Our current Lebenswelt<\/em> is not the same as the Lebenswelt that we evolved in<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"

0158 So, how do these comments apply to what Kemple writes about language? Okay, I plead “guilty”. Perhaps, there is no application. 0159 Oh, I have an excuse. I got distracted by the normal context of definition3 bringing the actuality of a spoken word2 into relation with the potential of meaning, presence and message1. Then, I realized that Saussure’s definition of spoken […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58,14,17],"tags":[],"class_list":["post-6717","post","type-post","status-publish","format-standard","hentry","category-hylomorphism-and-secondness","category-message-underlying-religion","category-new-look-at-tradition-views"],"yoast_head":"\nLooking at Appendix 2 in Brian Kemple's Book (2019) "The Intersection" (Part 17 of 18) - An Archaeology of the Fall<\/title>\n<meta name=\"description\" content=\"Peirce\u2019s categories and Heidegger\u2019s ground of transcendence pertain to a single reality.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=6717\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Appendix 2 in Brian Kemple's Book (2019) "The Intersection" (Part 17 of 18) - 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