{"id":6687,"date":"2023-09-14T08:00:00","date_gmt":"2023-09-14T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=6687"},"modified":"2023-05-27T10:23:39","modified_gmt":"2023-05-27T10:23:39","slug":"looking-at-appendix-1-2-in-brian-kemples-book-2019-the-intersection-part-11-of-18","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=6687","title":{"rendered":"Looking at Appendix 1.2 in Brian Kemple&#8217;s Book (2019) &#8220;The Intersection&#8221; (Part 11 of 18)"},"content":{"rendered":"\n<p>0107 Here is what I have covered so far in the semiotic ladder.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide28-2.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide28-2.png\" alt=\"\" class=\"wp-image-6688\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide28-2.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide28-2-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 28<\/figcaption><\/figure>\n\n\n\n<p>0108 Peirce&#8217;s semiotic ladder expands a single immediate sign-vehicle with each rung.<\/p>\n\n\n\n<p>In contrast,&nbsp;<em>the category-based nested approach&nbsp;<\/em>puts more and more of its three-level interscope into play.&nbsp;&nbsp;Indeed, with steps three and four,&nbsp;<em>Peirce&#8217;s final interpretant<\/em>&nbsp;starts with a single situation-level actuality<sub>2b<\/sub>&nbsp;as sign-vehicle, produces a single perspective-level actuality<sub>2c<\/sub>&nbsp;as sign object, and allows two normal-contexts<sub>3c<\/sub>&nbsp;and potentials<sub>1c<\/sub>, corresponding to extrinsic and intrinsic final sign-interpretants.<\/p>\n\n\n\n<p>Here is a picture of corresponding features in a three-level interscope.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide29-2.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide29-2.png\" alt=\"\" class=\"wp-image-6689\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide29-2.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide29-2-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 29<\/figcaption><\/figure>\n\n\n\n<p>0109 Say what?<\/p>\n\n\n\n<p>Steps three and four are entangled.<\/p>\n\n\n\n<p>Where does the third&#8230; er&#8230; fourth rung of the semiotic ladder lead?<\/p>\n\n\n\n<p>Oh, they must lead to&nbsp;<em>the fifth rung<\/em>.<\/p>\n\n\n\n<p>0110 I imagine that the fifth rung leads back to the content-level normal context<sub>3a<\/sub>&nbsp;and potential<sub>1a<\/sub>.<\/p>\n\n\n\n<p>Why do I say this?<\/p>\n\n\n\n<p>Here, I turn to ancient Greek mythology and suggest a cultural normal context<sub>3a<\/sub>&nbsp;and potential<sub>1a<\/sub>&nbsp;for the actuality of a landslide<sub>2a<\/sub>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide30-2.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide30-2.png\" alt=\"\" class=\"wp-image-6690\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide30-2.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide30-2-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 30<\/figcaption><\/figure>\n\n\n\n<p>0111 Yes, this suggests a third sign, where the sign-vehicle is&nbsp;<em>where the (blocked) road goes<sub>2c<\/sub><\/em>&nbsp;and the sign-object is&nbsp;<em>the landslide<sub>2a<\/sub><\/em>&nbsp;and the sign-interpretant is&nbsp;<em>the divine anger<sub>1a<\/sub>&nbsp;of the premier god of weather<sub>3a<\/sub><\/em>.&nbsp;&nbsp;This third sign is crucial to the field of anthropology.<\/p>\n\n\n\n<p>0112 In short,&nbsp;<em>the category-based nested form<\/em>&nbsp;associates to&nbsp;<em>Peirce&#8217;s semiotic ladder,<\/em>&nbsp;but not in&nbsp;<em>a facile manner<\/em>.<\/p>\n\n\n\n<p><em>The associations<\/em>&nbsp;yield&nbsp;<em>three types of signs<\/em>.<\/p>\n\n\n\n<p>The first two types are introduced in&nbsp;<em>Comments on John Deely&#8217;s Book (1994) New Beginnings.<\/em><\/p>\n\n\n\n<p>The third type is introduced in&nbsp;<em>Comments on Sasha Newell&#8217;s Article (2018) &#8220;The Affectiveness of Symbols&#8221;.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>0107 Here is what I have covered so far in the semiotic ladder. 0108 Peirce&#8217;s semiotic ladder expands a single immediate sign-vehicle with each rung. In contrast,&nbsp;the category-based nested approach&nbsp;puts more and more of its three-level interscope into play.&nbsp;&nbsp;Indeed, with steps three and four,&nbsp;Peirce&#8217;s final interpretant&nbsp;starts with a single situation-level actuality2b&nbsp;as sign-vehicle, produces a single [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58,14,17],"tags":[],"class_list":["post-6687","post","type-post","status-publish","format-standard","hentry","category-hylomorphism-and-secondness","category-message-underlying-religion","category-new-look-at-tradition-views"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Appendix 1.2 in Brian Kemple&#039;s Book (2019) &quot;The Intersection&quot; (Part 11 of 18) - An Archaeology of the Fall<\/title>\n<meta name=\"description\" content=\"Peirce\u2019s categories and Heidegger\u2019s ground of transcendence pertain to a single reality.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=6687\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Appendix 1.2 in Brian Kemple&#039;s Book (2019) &quot;The Intersection&quot; 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