{"id":6654,"date":"2023-09-26T08:00:00","date_gmt":"2023-09-26T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=6654"},"modified":"2023-05-27T10:00:23","modified_gmt":"2023-05-27T10:00:23","slug":"looking-at-appendix-1-1-in-brian-kemples-book-2019-the-intersection-part-4-of-18","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=6654","title":{"rendered":"Looking at Appendix 1.1 in Brian Kemple&#8217;s Book (2019) &#8220;The Intersection&#8221; (Part 4 of 18)"},"content":{"rendered":"\n<p>0056 I repeat.&nbsp;&nbsp;Here is a table that colors in&nbsp;<em>the hypothesis of the coincidence between a sequence of novel presentative forms and grounding of transcendence<\/em>, with one diagonal strand colored in bold.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide10-2.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide10-2.png\" alt=\"\" class=\"wp-image-6655\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide10-2.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide10-2-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 10<\/figcaption><\/figure>\n\n\n\n<p>0057 First, I associate two contiguous elements,&nbsp;<em>&#8216;something&#8217; in the realm of possibility<\/em>&nbsp;(presentative) and&nbsp;<em>hylomorphic relations<\/em>&nbsp;<em>or things<\/em>&nbsp;(form) to Heidegger&#8217;s term,&nbsp;<em>Moglichkeit<\/em>.&nbsp;&nbsp;&#8216;Something&#8217; (presentation, idea in firstness) substantiates a thing (form, fact in secondness).<\/p>\n\n\n\n<p>Kemple elaborates in section 6.3.1.&nbsp;&nbsp;Heidegger identifies the dimensions of&nbsp;<em>Moglichkeit<\/em>&nbsp;(possibility) as&nbsp;<em>Shiften<\/em>&nbsp;(translated as&nbsp;<em>establishing, finding, causing, as well as inducing<\/em>) and&nbsp;<em>Weltenwurf<\/em>&nbsp;(translated as&nbsp;<em>projection of world<\/em>).<\/p>\n\n\n\n<p>0058 What do these dimensions suggest?<\/p>\n\n\n\n<p>Following the argument of the previous blog,&nbsp;<em>the presentation of<\/em>&nbsp;<em>Moglichkeit&nbsp;<\/em>rests primarily in&nbsp;<em>firstness,<\/em>&nbsp;rather than&nbsp;<em>the idea of firstness<\/em>&nbsp;and&nbsp;<em>the form of<\/em>&nbsp;<em>Moglichkeit<\/em>&nbsp;rests in secondness, rather that&nbsp;<em>the fact of hylomorphic relations<\/em>.<\/p>\n\n\n\n<p>That would associate&nbsp;<em>Moglichkeit<\/em>&nbsp;with&nbsp;<em>a contiguity between firstness and secondness<\/em>, more or less mirroring&nbsp;<em>the relation between content<sub>a<\/sub>&nbsp;and situation<sub>b<\/sub>-level actualities<sub>2<\/sub>&nbsp;for a two-level interscope.<\/em><\/p>\n\n\n\n<p>0059 If this association to&nbsp;<em>Moglichkeit<\/em>&nbsp;is plausible, then the presentation of&nbsp;<em>Ausweisen<\/em>&nbsp;rests primarily in secondness (the row), rather than the fact of secondness (the column), and the form of&nbsp;<em>Ausweisen<\/em>&nbsp;touches base with thirdness (the row), instead of signs of thirdness (the column).&nbsp;&nbsp;Maybe, I should say, essentially with thirdness, and accidentally with signs of thirdness.<\/p>\n\n\n\n<p>How to translate the term,&nbsp;<em>Ausweisen?<\/em>&nbsp;&nbsp;Kemple recommends the term, &#8220;pointing out&#8221;, while other translators choose the term, &#8220;account&#8221;.&nbsp;&nbsp;&#8220;Pointing out&#8221; distinguishes an object from its surroundings.&nbsp;&nbsp;An object is &#8220;laid out in consciousness&#8221;.<\/p>\n\n\n\n<p>Finally,&nbsp;<em>Boden&nbsp;<\/em>(surroundedness) connects thirdness (the row) with firstness (the row) in the same manner as&nbsp;<em>Moglichkeit<\/em>and&nbsp;<em>Ausweisen<\/em>.&nbsp;&nbsp;The presentation belongs to row 3 and column N.&nbsp;&nbsp;The form belongs to row 1 and column N+1, unless N+1 equals four, then the column returns to idea (the form of firstness).<\/p>\n\n\n\n<p>Here is the summary for the ongoing diagonal.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide11-2.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide11-2.png\" alt=\"\" class=\"wp-image-6656\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide11-2.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide11-2-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 11<\/figcaption><\/figure>\n\n\n\n<p>0060 Does Moglichkeit, Ausweisen and Boden associate to pairs of elements in a sign relation?<\/p>\n\n\n\n<p>Here is a guess.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide12-2.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide12-2.png\" alt=\"\" class=\"wp-image-6657\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide12-2.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide12-2-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 12<\/figcaption><\/figure>\n\n\n\n<p>0061 For Moglichkeit, the sign-vehicle (SV) associates to novel presentation in firstness (row) and the sign-object (SO) associates to novel form in secondness (row).&nbsp;&nbsp;The columns shift as well.<\/p>\n\n\n\n<p>For Ausweisen, the SO associates to novel presentation in secondness (row) and the SI associates to novel form in thirdness (row).&nbsp;&nbsp;The columns shift as well.<\/p>\n\n\n\n<p>For Boden, the sign-interpretant (SI) associates to novel presentation in thirdness (row) and a corresponding nacent SV associates to novel form in firstness (row).&nbsp;&nbsp;The columns shift as well.&nbsp;&nbsp;The nascent SV may sustain the next Moglichkeit.<\/p>\n\n\n\n<p>0062 Here is a picture of how sign-elements key into the tabular presentative forms along one diagonal.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide13-2.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide13-2.png\" alt=\"\" class=\"wp-image-6658\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide13-2.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide13-2-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 13<\/figcaption><\/figure>\n\n\n\n<p>Each novel presentative form expresses&nbsp;<em>the tabular presentative form (row M, column N) [contiguity based on the two manifesting sign elements] the tabular presentative form (row M+1, column N+1),<\/em>&nbsp;with wrap-around from thirdness to firstness.<\/p>\n\n\n\n<p>0063 Here is a picture of the flow of Heidegger&#8217;s terms and how they might associate to the elements of Peirce&#8217;s sign-relation for this particular diagonal.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide14-2.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide14-2.png\" alt=\"\" class=\"wp-image-6659\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide14-2.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide14-2-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 14<\/figcaption><\/figure>\n\n\n\n<p>0064&nbsp;&nbsp;In general,&nbsp;<em>Moglichkeit&nbsp;<\/em>moves diagonally from the first to the second row and associates to a hylomorphic structure crossing from firstness to secondness.&nbsp;&nbsp;A sign-vehicle makes a sign-object possible.<\/p>\n\n\n\n<p><em>Ausweisen&nbsp;<\/em>moves diagonally from the second to the third row and associates to a hylomorphic structure crossing from secondness to thirdness.&nbsp;&nbsp;A sign-object points to&nbsp;<em>the facet of a sign-interpretant in thirdness<\/em>.<\/p>\n\n\n\n<p><em>Boden<\/em>&nbsp;wraps around diagonally from the third to the first row and associates to a hylomorphic structure crossing from thirdness to firstness.&nbsp;&nbsp;<em>The facet of the sign-interpretant in thirdness<\/em>&nbsp;joins with&nbsp;<em>the facet of the sign-interpretant in firstness<\/em>.<\/p>\n\n\n\n<p>0065 So far, I suggest that&nbsp;<em>Heidegger&#8217;s grounding of transcendence<\/em>&nbsp;corresponds to&nbsp;<em>novel presentative forms<\/em>.<\/p>\n\n\n\n<p>Plus,&nbsp;<em>these novel presenatitive forms<\/em>&nbsp;further correspond to&nbsp;<em>elements in a sign relation<\/em>.<\/p>\n\n\n\n<p>In the previous figure,&nbsp;<em>couplings of sign-elements<\/em>&nbsp;label&nbsp;<em>the contiguity between the two tabular presentative forms<\/em>&nbsp;<em>that contribute to the novel presentative form<\/em>.<\/p>\n\n\n\n<p>0066 If these associations make sense, then I may claim the following.<\/p>\n\n\n\n<p><em>Heidegger&#8217;s grounds of transcendence<\/em>&nbsp;may be technically written as a novel&nbsp;<em>presentation [substantiates] form<\/em>.&nbsp;&nbsp;Plus,&nbsp;<em>the novel presentation<\/em>&nbsp;belongs to one category (foremost in appearance (row) and secondarily in experience (column)) and&nbsp;<em>the novel form<\/em>&nbsp;belongs to the adjacent higher category (for both row and column, with wrap around).<\/p>\n\n\n\n<p>A sequence of dyads may be depicted by focusing on diagonals in\u00a0<em>a table of appearances versus forms<\/em>.\u00a0\u00a0<em>A table of presentative forms<\/em>\u00a0contains nine &#8221; presentative forms&#8221; (or better, &#8220;tabular presentative forms&#8221;) according to the current normative use of the term, and supports three sequences of &#8220;novel presentative forms&#8221;.\u00a0\u00a0Each sequence associates to\u00a0<em>Heidegger&#8217;s three terms describing the grounds of transcendence<\/em>.<\/p>\n\n\n\n<p>0067 Finally, the<em>\u00a0contiguity between novel presentation and novel form along one particular diagonal<\/em>\u00a0juxtaposes<em>\u00a0two elements within a sign relation<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0056 I repeat.&nbsp;&nbsp;Here is a table that colors in&nbsp;the hypothesis of the coincidence between a sequence of novel presentative forms and grounding of transcendence, with one diagonal strand colored in bold. 0057 First, I associate two contiguous elements,&nbsp;&#8216;something&#8217; in the realm of possibility&nbsp;(presentative) and&nbsp;hylomorphic relations&nbsp;or things&nbsp;(form) to Heidegger&#8217;s term,&nbsp;Moglichkeit.&nbsp;&nbsp;&#8216;Something&#8217; (presentation, idea in firstness) substantiates a [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58,14,17],"tags":[],"class_list":["post-6654","post","type-post","status-publish","format-standard","hentry","category-hylomorphism-and-secondness","category-message-underlying-religion","category-new-look-at-tradition-views"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Appendix 1.1 in Brian Kemple&#039;s Book (2019) &quot;The Intersection&quot; (Part 4 of 18) - An Archaeology of the Fall<\/title>\n<meta name=\"description\" content=\"Peirce\u2019s categories and Heidegger\u2019s ground of transcendence pertain to a single reality.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=6654\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Appendix 1.1 in Brian Kemple&#039;s Book (2019) &quot;The Intersection&quot; (Part 4 of 18) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"Peirce\u2019s categories and Heidegger\u2019s ground of transcendence pertain to a single reality.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.raziemah.com\/blog\/?p=6654\" \/>\n<meta property=\"og:site_name\" content=\"An Archaeology of the Fall\" \/>\n<meta property=\"article:published_time\" content=\"2023-09-26T08:00:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide10-2.png\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6654#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6654\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04\"},\"headline\":\"Looking at Appendix 1.1 in Brian Kemple&#8217;s Book (2019) &#8220;The Intersection&#8221; (Part 4 of 18)\",\"datePublished\":\"2023-09-26T08:00:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6654\"},\"wordCount\":905,\"image\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6654#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide10-2.png\",\"articleSection\":[\"Hylomorphism and Secondness\",\"message underlying religion\",\"New Look at Tradition Views\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6654\",\"url\":\"https:\/\/www.raziemah.com\/blog\/?p=6654\",\"name\":\"Looking at Appendix 1.1 in Brian Kemple's Book (2019) \\\"The Intersection\\\" (Part 4 of 18) - An Archaeology of the Fall\",\"isPartOf\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6654#primaryimage\"},\"image\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6654#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide10-2.png\",\"datePublished\":\"2023-09-26T08:00:00+00:00\",\"author\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04\"},\"description\":\"Peirce\u2019s categories and Heidegger\u2019s ground of transcendence pertain to a single reality.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6654#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.raziemah.com\/blog\/?p=6654\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6654#primaryimage\",\"url\":\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide10-2.png\",\"contentUrl\":\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide10-2.png\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6654#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.raziemah.com\/blog\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Looking at Appendix 1.1 in Brian Kemple&#8217;s Book (2019) &#8220;The Intersection&#8221; (Part 4 of 18)\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/#website\",\"url\":\"https:\/\/www.raziemah.com\/blog\/\",\"name\":\"An Archaeology of the Fall\",\"description\":\"A Horror Story by Razie Mah\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.raziemah.com\/blog\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g\",\"caption\":\"admin\"},\"url\":\"https:\/\/www.raziemah.com\/blog\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Looking at Appendix 1.1 in Brian Kemple's Book (2019) \"The Intersection\" (Part 4 of 18) - An Archaeology of the Fall","description":"Peirce\u2019s categories and Heidegger\u2019s ground of transcendence pertain to a single reality.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.raziemah.com\/blog\/?p=6654","og_locale":"en_US","og_type":"article","og_title":"Looking at Appendix 1.1 in Brian Kemple's Book (2019) \"The Intersection\" (Part 4 of 18) - An Archaeology of the Fall","og_description":"Peirce\u2019s categories and Heidegger\u2019s ground of transcendence pertain to a single reality.","og_url":"https:\/\/www.raziemah.com\/blog\/?p=6654","og_site_name":"An Archaeology of the Fall","article_published_time":"2023-09-26T08:00:00+00:00","og_image":[{"url":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide10-2.png","type":"","width":"","height":""}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"5 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.raziemah.com\/blog\/?p=6654#article","isPartOf":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=6654"},"author":{"name":"admin","@id":"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04"},"headline":"Looking at Appendix 1.1 in Brian Kemple&#8217;s Book (2019) &#8220;The Intersection&#8221; (Part 4 of 18)","datePublished":"2023-09-26T08:00:00+00:00","mainEntityOfPage":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=6654"},"wordCount":905,"image":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=6654#primaryimage"},"thumbnailUrl":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide10-2.png","articleSection":["Hylomorphism and Secondness","message underlying religion","New Look at Tradition Views"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/www.raziemah.com\/blog\/?p=6654","url":"https:\/\/www.raziemah.com\/blog\/?p=6654","name":"Looking at Appendix 1.1 in Brian Kemple's Book (2019) \"The Intersection\" (Part 4 of 18) - An Archaeology of the Fall","isPartOf":{"@id":"https:\/\/www.raziemah.com\/blog\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=6654#primaryimage"},"image":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=6654#primaryimage"},"thumbnailUrl":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide10-2.png","datePublished":"2023-09-26T08:00:00+00:00","author":{"@id":"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04"},"description":"Peirce\u2019s categories and Heidegger\u2019s ground of transcendence pertain to a single reality.","breadcrumb":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=6654#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.raziemah.com\/blog\/?p=6654"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.raziemah.com\/blog\/?p=6654#primaryimage","url":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide10-2.png","contentUrl":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide10-2.png"},{"@type":"BreadcrumbList","@id":"https:\/\/www.raziemah.com\/blog\/?p=6654#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.raziemah.com\/blog"},{"@type":"ListItem","position":2,"name":"Looking at Appendix 1.1 in Brian Kemple&#8217;s Book (2019) &#8220;The Intersection&#8221; (Part 4 of 18)"}]},{"@type":"WebSite","@id":"https:\/\/www.raziemah.com\/blog\/#website","url":"https:\/\/www.raziemah.com\/blog\/","name":"An Archaeology of the Fall","description":"A Horror Story by Razie Mah","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.raziemah.com\/blog\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04","name":"admin","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g","caption":"admin"},"url":"https:\/\/www.raziemah.com\/blog\/?author=1"}]}},"_links":{"self":[{"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/6654","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6654"}],"version-history":[{"count":1,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/6654\/revisions"}],"predecessor-version":[{"id":6660,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/6654\/revisions\/6660"}],"wp:attachment":[{"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6654"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6654"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6654"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}