{"id":6648,"date":"2023-09-27T08:00:00","date_gmt":"2023-09-27T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=6648"},"modified":"2023-05-27T09:56:33","modified_gmt":"2023-05-27T09:56:33","slug":"looking-at-appendix-1-1-in-brian-kemples-book-2019-the-intersection-part-3-of-18","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=6648","title":{"rendered":"Looking at Appendix 1.1 in Brian Kemple’s Book (2019) “The Intersection” (Part 3 of 18)"},"content":{"rendered":"\n

0043 Okay, allow me to explore the most obvious diagonal.<\/p>\n\n\n\n

\"\"<\/a>
Figure 06<\/figcaption><\/figure>\n\n\n\n

0044 Consider ‘something’ in<\/em> the realm of possibility [substantiates] the form of a hylomorphic relation<\/em>.  According to the hypothesis on grounding transcendence, the novel presentative form <\/em>is ‘something’ possible [substantiates] a thing<\/em>.   An idea in firstness <\/em>causes (or is contiguous with) the facts of a cause-and-effect relation<\/em>.  Element (column 1, row 1) substantiates element (column 2, row 2).<\/p>\n\n\n\n

\"\"<\/a>
Figure 07<\/figcaption><\/figure>\n\n\n\n

0045 Does this capture Heidegger’s use of the German term, Moglichkeit<\/em> (translated into English as “possibility”)?<\/p>\n\n\n\n

Yes, Moglichkeit<\/em> applies when ‘something’ in the realm of possibility<\/em> serves as grounds for a cause-and-effect fact<\/em>.<\/p>\n\n\n\n

‘Something’ presents itself as a thing.<\/p>\n\n\n\n

Okay, that sounds plausible.<\/p>\n\n\n\n

0046 Let me consider the next novel presentative form.<\/p>\n\n\n\n

Consider hylomorphic relations [substantiate] thoughts<\/em>.  A fact of secondness<\/em> grounds a sign of thirdness<\/em>.   The thing is like matter.  The thought is like form.  Element (column 2, row 2) substantiates element (column 3, row 3).<\/p>\n\n\n\n

\"\"<\/a>
Figure 08<\/figcaption><\/figure>\n\n\n\n

Facts of secondness [substantiate] signs of thirdness.  Things [substantiate] thoughts.<\/p>\n\n\n\n

0047 Does this capture Heidegger’s use of the German term, Ausweisen<\/em> (previously rendered as “account” and now translated by Kemple into “pointing out”)? <\/p>\n\n\n\n

A thing has significance.<\/p>\n\n\n\n

Okay, here are two successes in a row.  But, the trend is making me nervous.<\/p>\n\n\n\n

The form of the first movement,<\/em> presents itself as a fact<\/em> and that presentation substantiates a sign in the realm of thirdness,<\/em>corresponding to a thought<\/em>.<\/p>\n\n\n\n

I am afraid that this trend will end up as a tortuous run-on sentence.<\/p>\n\n\n\n

0048 One more step.<\/p>\n\n\n\n

Consider thoughts [substantiate] ‘something’ in the realm of possibility<\/em>.  A sign of thirdness<\/em> grounds an idea of firstness<\/em>.   Thoughts<\/em> are like matter.  ‘Something’ in the realm of possibility<\/em> is like form.<\/p>\n\n\n\n

\"\"<\/a>
Figure 09<\/figcaption><\/figure>\n\n\n\n

0049 Does this capture Heidegger’s use of the German term, Boden<\/em> (previously translated as “basis” and now translated by Kemple as “surroundedness”)?<\/p>\n\n\n\n

Is the<\/em> originating ‘something’ in the realm of possibility<\/em> subsumed into a form that is substantiated by a thought?<\/em><\/p>\n\n\n\n

Okay, I am not nervous anymore.<\/p>\n\n\n\n

I am perplexed, yet intrigued.<\/p>\n\n\n\n

0050 Of course, the questionable character of the following hypothesis<\/em> cannot be doubted.<\/p>\n\n\n\n

Otherwise, I could present the following claims as fiat accompli<\/em>.<\/p>\n\n\n\n

First, presentative forms in the table in Appendix 1.1<\/em> are hylomorphes, where the column conveys experience (form) and the row represents appearance (presentative).<\/p>\n\n\n\n

Second, presentative forms may contribute to a novel presentative form,<\/em> corresponding to Heidegger’s grounding of transcendence<\/em>.<\/p>\n\n\n\n

Third, tabular presentative forms that cross adjacent categories <\/em>constitute a grounding of transcendence.<\/em>  This is a hypothesis.<\/p>\n\n\n\n

In other words, the grounding of transcendence<\/em> follows diagonals within Kemple’s table of presentative forms<\/em>.<\/p>\n\n\n\n

0051 What transitions do Moglichkeit, Ausweisen<\/em> and Boden<\/em> correspond to?<\/p>\n\n\n\n

How about passages from idea to fact,<\/em> fact to sign,<\/em> and sign to idea?<\/em><\/p>\n\n\n\n

Another option is firstness to secondness,<\/em> secondness to thirdness<\/em> and thirdness to firstness.<\/em><\/p>\n\n\n\n

One more option is that both passages are implicated.<\/p>\n\n\n\n

0052 In section 6.3.1, Kemple notes that Peirce’s categories and Heidegger’s groundings do not map onto one another perfectly.  Peirce’s categories<\/em> pertain to semiosis<\/em>.  Heidegger’s labels<\/em> are contained within a framework of ontic-ontological transcendent grounds that are specific to human beings<\/em>.<\/p>\n\n\n\n

0053 So far, my associations to Kemple’s appendix 1.1 yields a hypothesis and a challenge.<\/p>\n\n\n\n

The hypothesis is that Maritain’s presentative forms<\/em> and Heidegger’s grounding of transcendence<\/em> coincide with the construction of novel presenative forms, composed of presentative forms.   A tabular element in one category<\/em>substantiates the tabular element in the adjacent higher category<\/em>, for both columns and rows, with a wrap-around at thirdness<\/em>.<\/p>\n\n\n\n

The result is three sequences of three transitions, depicted in colors in the above table.<\/p>\n\n\n\n

0054 If this result is plausible, the elements in the table are not only presentative forms, but they are also elements in a novel hylomorphic structure: presentative <\/em>(column A, row B) [substantiates] form<\/em> (column A+1, row B+1).<\/p>\n\n\n\n

Heidegger’s terms<\/em> seem to jive with these novel presentative forms.<\/p>\n\n\n\n

0055 Is that confusing?  If so, then I wonder.<\/p>\n\n\n\n

Does Moglichkeit<\/em> (possibility) start with the column of idea<\/em> or with the row of firstness?<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

0043 Okay, allow me to explore the most obvious diagonal. 0044 Consider ‘something’ in the realm of possibility [substantiates] the form of a hylomorphic relation.  According to the hypothesis on grounding transcendence, the novel presentative form is ‘something’ possible [substantiates] a thing.   An idea in firstness causes (or is contiguous with) the facts of a cause-and-effect relation.  Element (column 1, row 1) substantiates element (column […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58,14,17],"tags":[],"class_list":["post-6648","post","type-post","status-publish","format-standard","hentry","category-hylomorphism-and-secondness","category-message-underlying-religion","category-new-look-at-tradition-views"],"yoast_head":"\nLooking at Appendix 1.1 in Brian Kemple's Book (2019) "The Intersection" (Part 3 of 18) - An Archaeology of the Fall<\/title>\n<meta name=\"description\" content=\"Peirce\u2019s categories and Heidegger\u2019s ground of transcendence pertain to a single reality.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=6648\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Appendix 1.1 in Brian Kemple's Book (2019) "The Intersection" (Part 3 of 18) - 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